Friday 26 April 2024

Mass Reading: Sunday - 28th April 2024

First reading
Acts 9:26-31
Barnabas explained how the Lord had appeared to Saul on his journey

    When Saul got to Jerusalem he tried to join the disciples, but they were all afraid of him: they could not believe he was really a disciple. Barnabas, however, took charge of him, introduced him to the apostles, and explained how the Lord had appeared to Saul and spoken to him on his journey, and how he had preached boldly at Damascus in the name of Jesus. Saul now started to go round with them in Jerusalem, preaching fearlessly in the name of the Lord. But after he had spoken to the Hellenists, and argued with them, they became determined to kill him. When the brothers knew, they took him to Caesarea, and sent him off from there to Tarsus.
    The churches throughout Judaea, Galilee and Samaria were now left in peace, building themselves up, living in the fear of the Lord, and filled with the consolation of the Holy Spirit.

The word of the Lord.

________


Responsorial Psalm
Psalm 21(22):26-28,30-32

You, Lord, are my praise in the great assembly.

My vows I will pay before those who fear him.
    The poor shall eat and shall have their fill.
They shall praise the Lord, those who seek him.
    May their hearts live for ever and ever!

You, Lord, are my praise in the great assembly.

All the earth shall remember and return to the Lord,
    all families of the nations worship before him;
They shall worship him, all the mighty of the earth;
    before him shall bow all who go down to the dust.

You, Lord, are my praise in the great assembly.

And my soul shall live for him, my children serve him.
    They shall tell of the Lord to generations yet to come,
declare his faithfulness to peoples yet unborn:
    ‘These things the Lord has done.’

You, Lord, are my praise in the great assembly.


________


Second reading
1 John 3:18-24
The commandment of faith and love

My children,
our love is not to be just words or mere talk,
but something real and active;
only by this can we be certain
that we are children of the truth
and be able to quieten our conscience in his presence,
whatever accusations it may raise against us,
because God is greater than our conscience and he knows everything.
My dear people,
if we cannot be condemned by our own conscience,
we need not be afraid in God’s presence,
and whatever we ask him,
we shall receive,
because we keep his commandments
and live the kind of life that he wants.
His commandments are these:
that we believe in the name of his Son Jesus Christ
and that we love one another
as he told us to.
Whoever keeps his commandments
lives in God and God lives in him.
We know that he lives in us
by the Spirit that he has given us.

The word of the Lord.


________


Gospel Acclamation
Jn15:4,5

Alleluia, alleluia!

Make your home in me, as I make mine in you.
Whoever remains in me bears fruit in plenty.

Alleluia!


________



Gospel
John 15:1-8
I am the vine, you are the branches

Jesus said to his disciples:
‘I am the true vine,
and my Father is the vinedresser.
Every branch in me that bears no fruit
he cuts away,
and every branch that does bear fruit
he prunes to make it bear even more.
You are pruned already,
by means of the word that I have spoken to you.
Make your home in me, as I make mine in you.
As a branch cannot bear fruit all by itself,
but must remain part of the vine,
neither can you unless you remain in me.
I am the vine,
you are the branches.
Whoever remains in me, with me in him,
bears fruit in plenty;
for cut off from me you can do nothing.
Anyone who does not remain in me
is like a branch that has been thrown away – he withers;
these branches are collected and thrown on the fire,
and they are burnt.
If you remain in me
and my words remain in you,
you may ask what you will
and you shall get it.
It is to the glory of my Father that you should bear much fruit,
and then you will be my disciples.’

The Gospel of the Lord.

Mass Reflection: Sunday - 28th April 2024







ACTS 9:26-31; PS 22:26-27, 28, 30, 31-32; 1 JN 3:18-24; JN 15:4A, 5B


Our readings today teach us what it means to bear fruit as disciples of Christ. We hear in each of our readings that it is from the Lord that good effects will be produced in our lives.

In our first reading, we hear about Saul and the other apostles that were preaching the Good News of Jesus Christ and defending the faith. These disciples knew that they were doing the will of God by the good effects of their work, as it states, “The church throughout all Judea, Galilee and Samaria was at peace,” and again, “It was being built up and walked in the fear of the Lord, and with the consolation of the Holy Spirit it grew in numbers.”

We must take note that the work they were doing was “with the consolation of the Holy Spirit.” It was not their work alone, but the work of God. They spread the Good News in His name and with the aid of the Holy Spirit.

If we take this reading and apply it to our lives today, we must ask ourselves, ‘how is God bearing fruit in my life?’ and ‘have I invited the Holy Spirit to work in my life?’ The reality is, the more we try to produce good effects in our lives, the more we will become disappointed if all we are relying on is our own efforts. It is only by inviting the Holy Spirit into our everyday moments that we will see goodness poured out.

Jesus clearly tells us how to do this in our Gospel, as He says, “I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing.” We can remain in Christ by staying faithful to His commandments and frequently receiving the sacraments. And our day to day moments should be a reflection of those commitments.

That could mean opening our day with a prayer of thanksgiving, setting aside time for intentional prayer, smiling at those we see on the street, asking God for help as we begin our work day, cleaning up after the kids in gratitude, praising God in moments of trial, taking time to listen to our spouse after a long day. To remain in Christ means, in all that we do, we do it with the Lord.

When we live a life like that—as a branch never separated from its vine—God will produce bountiful fruit in our lives.

And thankfully, all that does not bear fruit will be taken away. As Jesus tells us, “He takes away every branch in me that does not bear fruit, and every one that does he prunes so that it bears more fruit.” By remaining in Christ, our Lord will remove all the ugly in our lives and form us into more fruitful disciples.

Let us begin this week reflecting on these questions, ‘how is God bearing fruit in my life?’ and ‘have I invited the Holy Spirit to work in my life?’ Then let us consider the areas of our days that we can more fully invite the Lord into. May we strive to stay connected to the Vine.

Friday 19 April 2024

Mass Reading: Sunday - 21st April 2024

First reading
Acts 4:8-12
The name of Jesus Christ is the only name in which we can be saved

Filled with the Holy Spirit, Peter said: ‘Rulers of the people, and elders! If you are questioning us today about an act of kindness to a cripple, and asking us how he was healed, then I am glad to tell you all, and would indeed be glad to tell the whole people of Israel, that it was by the name of Jesus Christ the Nazarene, the one you crucified, whom God raised from the dead, by this name and by no other that this man is able to stand up perfectly healthy, here in your presence, today. This is the stone rejected by you the builders, but which has proved to be the keystone. For of all the names in the world given to men, this is the only one by which we can be saved.’

The word of the Lord.


________


Responsorial Psalm
Psalm 117(118):1,8-9,21-23,26,28-29

The stone which the builders rejected has become the corner stone.

Give thanks to the Lord for he is good,
    for his love has no end.
It is better to take refuge in the Lord
    than to trust in men;
it is better to take refuge in the Lord
    than to trust in princes.

The stone which the builders rejected has become the corner stone.

 I will thank you for you have answered
    and you are my saviour.
The stone which the builders rejected
    has become the corner stone.
This is the work of the Lord,
    a marvel in our eyes.

The stone which the builders rejected has become the corner stone.

Blessed in the name of the Lord
    is he who comes.
We bless you from the house of the Lord;
You are my God, I thank you.
    My God, I praise you.
Give thanks to the Lord for he is good;
    for his love has no end.

The stone which the builders rejected has become the corner stone.


 ________


Second reading
1 John 3:1-2
We shall be like God because we shall see him as he really is

Think of the love that the Father has lavished on us,
by letting us be called God’s children;
and that is what we are.
Because the world refused to acknowledge him,
therefore it does not acknowledge us.
My dear people, we are already the children of God
but what we are to be in the future has not yet been revealed;
all we know is, that when it is revealed
we shall be like him
because we shall see him as he really is.

The word of the Lord.


________


Gospel Acclamation
Jn10:14

Alleluia, alleluia!

I am the good shepherd, says the Lord;
I know my own sheep and my own know me.

Alleluia!


________


Gospel
John 10:11-18
The good shepherd is one who lays down his life for his sheep

Jesus said:

‘I am the good shepherd:
the good shepherd is one who lays down his life for his sheep.
The hired man, since he is not the shepherd
and the sheep do not belong to him,
abandons the sheep and runs away
as soon as he sees a wolf coming,
and then the wolf attacks and scatters the sheep;
this is because he is only a hired man
and has no concern for the sheep.

‘I am the good shepherd;
I know my own
and my own know me,
just as the Father knows me
and I know the Father;
and I lay down my life for my sheep.
And there are other sheep I have
that are not of this fold,
and these I have to lead as well.
They too will listen to my voice,
and there will be only one flock,
and one shepherd.

‘The Father loves me,
because I lay down my life
in order to take it up again.
No one takes it from me;
I lay it down of my own free will,
and as it is in my power to lay it down,
so it is in my power to take it up again;
and this is the command I have been given by my Father.’

The Gospel of the Lord.

\

Mass Reflection: Sunday - 21st April 2024




ACTS 4:8-12; PS 118:1, 8-9, 21-23, 26, 28, 29; 1 JN 3:1-2; JN 10:11-18

On this fourth Sunday of Easter, we hear that Jesus is the Good Shepherd and we are His sheep. In Jesus’ time, a shepherd was someone who protected and guided his sheep. Jesus does this for us and so much more. He is the Shepherd that lays down His life for His sheep. This message calls us to reflect inward — do we allow Jesus to shepherd our lives?

In our Gospel Jesus reveals His radical love for us. He says, “A hired man, who is not a shepherd and whose sheep are not his own, sees a wolf coming and leaves the sheep…I am the good shepherd… and I will lay down my life for the sheep.” Jesus tells us that we are His. We can compare this relationship to that of a loving parent to their child. The parent does not receive payment for nurturing and guiding their child. They constantly give without much in return. And if any evil came near the child, the parent would do anything, even lay down their life for the baby that is their own.

We are Christ’s, even more than a child is to a parent. He created us, brought us forth into the world, and sustains our lives each day. Evil persists in our world so Jesus willingly laid down His life for us at Calvary so that we might be saved. He is our Shepherd, whether we remain in His flock or go astray. Whether we accept His care, protection, and guidance or not, He is our Good Shepherd.

But just as a baby is happiest in the arms of a parent, so too are we happiest in the flock of our Shepherd. And just as sheep go astray or try to test their boundaries, we also stray from God, test our limits and even follow false shepherds. Let us look inward and examine our hearts for the times we might have stopped faithfully praying or coming to Mass each week or let money, status, or anything else rule our lives.

Thankfully our Shepherd is a Good Shepherd, and He laid down His life for us knowing every sin we will ever commit. Therefore, let us examine our hearts and return to our flock. We don’t even need to find the way. He is right there always waiting to guide us home.

As Peter states in our first reading, “There is no salvation through anyone else, nor is there any other name under heaven given to the human race by which we are to be saved.” Jesus is our true Shepherd. There is no other way to happiness or salvation than to remain in His flock. At times it will be challenging to do so. Complacency and sin are enticing, yet every moment we choose Him or return to Him, we will experience peace and freedom that no false independence will suffice. It is through dependence on our Shepherd that we will become liberated.

Let us look inward this week and ask ourselves, ‘who is my Shepherd?’ and ‘have I gone astray?’ Name the areas in your life that you have neglected and ask Jesus to bring you home. Pray for His mercy, seek His forgiveness in the sacraments and begin again. Remember that we are His and He is ready for us to come home, as He says, “I know mine, and mine know me.”














Friday 12 April 2024

Mass Reading : Sunday - 14th April 2024

First reading
Acts 3:13-15,17-19
You killed the prince of life: God, however, raised him from the dead

    Peter said to the people: ‘You are Israelites, and it is the God of Abraham, Isaac and Jacob, the God of our ancestors, who has glorified his servant Jesus, the same Jesus you handed over and then disowned in the presence of Pilate after Pilate had decided to release him. It was you who accused the Holy One, the Just One, you who demanded the reprieve of a murderer while you killed the prince of life. God, however, raised him from the dead, and to that fact we are the witnesses.

    ‘Now I know, brothers, that neither you nor your leaders had any idea what you were really doing; this was the way God carried out what he had foretold, when he said through all his prophets that his Christ would suffer. Now you must repent and turn to God, so that your sins may be wiped out.’

The word of the Lord.


________


Responsorial Psalm
Psalm 4:2,4,7,9

Lift up the light of your face on us, O Lord.

When I call, answer me, O God of justice;
    from anguish you released me, have mercy and hear me!

Lift up the light of your face on us, O Lord.

It is the Lord who grants favours to those whom he loves;
    the Lord hears me whenever I call him.

Lift up the light of your face on us, O Lord.

‘What can bring us happiness?’ many say.
    Lift up the light of your face on us, O Lord.

Lift up the light of your face on us, O Lord.

I will lie down in peace and sleep comes at once
    for you alone, Lord, make me dwell in safety.

Lift up the light of your face on us, O Lord.


________


Second reading
1 John 2:1-5
Jesus Christ is the sacrifice that takes our sins away, and the world's

I am writing this, my children,
to stop you sinning;
but if anyone should sin,
we have our advocate with the Father,
Jesus Christ, who is just;
he is the sacrifice that takes our sins away,
and not only ours,
but the whole world’s.

We can be sure that we know God
only by keeping his commandments.
Anyone who says, ‘I know him’,
and does not keep his commandments,
is a liar,
refusing to admit the truth.
But when anyone does obey what he has said,
God’s love comes to perfection in him.

The word of the Lord.


________


Gospel Acclamation
cf.Lk24:32

Alleluia, alleluia!

Lord Jesus, explain the Scriptures to us.
Make our hearts burn within us as you talk to us.

Alleluia!


________


Gospel
Luke 24:35-48
It is written that the Christ would suffer and on the third day rise from the dead

    The disciples told their story of what had happened on the road and how they had recognised Jesus at the breaking of bread.

    They were still talking about all this when Jesus himself stood among them and said to them, ‘Peace be with you!’ In a state of alarm and fright, they thought they were seeing a ghost. But he said, ‘Why are you so agitated, and why are these doubts rising in your hearts? Look at my hands and feet; yes, it is I indeed. Touch me and see for yourselves; a ghost has no flesh and bones as you can see I have.’ And as he said this he showed them his hands and feet. Their joy was so great that they still could not believe it, and they stood there dumbfounded; so he said to them, ‘Have you anything here to eat?’ And they offered him a piece of grilled fish, which he took and ate before their eyes.

    Then he told them, ‘This is what I meant when I said, while I was still with you, that everything written about me in the Law of Moses, in the Prophets and in the Psalms has to be fulfilled.’ He then opened their minds to understand the scriptures, and he said to them, ‘So you see how it is written that the Christ would suffer and on the third day rise from the dead, and that, in his name, repentance for the forgiveness of sins would be preached to all the nations, beginning from Jerusalem. You are witnesses to this.’

The Gospel of the Lord.

 

Mass Reflection: Sunday - 14th April 2024






ACTS 3:13-15, 17-19; PS 4:2, 4, 7-8, 9; 1 JN 2:1-5a; LK 24:35-48



During this Easter season, in addition to celebrating all that Christ did for us, we are also reminded of how His sacrifice impacts our lives. The knowledge of His sacrifice should not only affect our minds but also our hearts, changing how we live. With that in mind, our readings today call us to reflect on the necessary changes we must make as disciples of Christ.

Our first reading reminds us that we are called to conversion. St. Peter recounts that man put Christ to death as he stated, “You denied the Holy and Righteous One and asked that a murderer be released to you.” Although many were unaware of what they were doing at that time, many became aware through the preaching of the disciples. St. Peter was calling those individuals to repent and transform their lives.

Through sin, we betray Jesus once again. It is like saying, “crucify Him!” Sometimes we deliberately turn away from Jesus out of pride and selfishness, and other times, we are not even aware of the gravity of our sin. Whether we know our weaknesses or are ignorant to them, let us ask God to reveal the areas of our lives in which we are betraying Him — maybe through addiction, materialism, and how we spend our money or time and putting things above God. And let us ask for the grace to repent and change our ways.

In our Gospel, we are reminded that Jesus should be the central point in our lives. This passage begins with two disciples realizing Jesus had just appeared to them. They had previously spent a day with Him without recognizing His appearance.

We can learn a valuable lesson from these disciples. To recognize Jesus’ appearances in our lives, we need to know Him. And the best way to know the Lord is to spend time with Him. It can start with just ten minutes of quiet prayer a day and increasing that time week by week. We might begin by reading Scripture, the lives of the Saints, or even a decade of the Rosary. Yet the goal should be to carve out a specific time or times each day, in a quiet space, for just you and the Lord. As these disciples spent time with Jesus, it says, “He opened their minds to understand the Scriptures.” Through building a routine of prayer and intentionally working on our relationship with Jesus, God will help us better understand His Word and all that He is calling us to do.

As the disciples mentioned in our Gospel, they recognized it was Jesus in the breaking of the bread. We can also better know the Lord through the sacraments, most especially the Holy Mass. The Eucharist is Jesus Himself — Body, Blood Soul, and Divinity. What better way to grow in intimacy with Christ than to receive Him as frequently as possible or to go into the church and talk to Him in front of the Blessed Sacrament? As we make Jesus the center of our lives — through prayer and the sacraments — we will be able to recognize Him in day-to-day moments.

The end of our Gospel reminds us that we are called to evangelize. The disciples in Jesus’ time were witnesses of His life, death, and resurrection. It was their duty to spread it to the ends of the earth. We are also witnesses. We were not physically at Calvary, but we are witnesses of the truth of our faith and the effects that Christ has on our lives. We are called to share the goodness and love He pours out on us to all those we meet. Very simply, we are called to be evangelists by the way we live our lives.

As we are still in the midst of this Easter season, let us take some time to think about what Christ did for us and the changes we should make in our daily lives to help us grow closer to Him.

Friday 5 April 2024

Mass Reflection: Sunday - 07th April 2024

ACTS 4:32-35; PS 118:2-4, 13-15, 22-24; 1 JN 5:1-6; JN 20:19-31


On this second Sunday of Easter, we celebrate Divine Mercy Sunday. We celebrate this feast today since God’s mercy was shared with us through the resurrection of Jesus. The access to Divine Mercy has been with us since that time. Many centuries later, in 1931, Jesus revealed specific instructions to a nun named Sr. Faustina to help further spread the message of His Divine Mercy. To put it simply, today, we are celebrating Jesus’ merciful love for us and how we can partake in it.

No matter where we are on our journey as a disciple of Christ, we are all in need of God’s merciful love. There are countless times throughout our day when we miss the mark. For instance, we might fail to respond in kind to our spouse or kids, fall into gossip in our workday, or even forget to think positively of others. These shortcomings call us to humble ourselves and receive the unwavering mercy of God.

As we see in our Gospel, even Thomas, one of Jesus’ apostles, falls short as he doubts the resurrection. We can resonate with Thomas in the ways we might have doubts about the presence of Christ in our day-to-day lives — not believing in His power, doubting His presence in times of suffering, or even doubting His love for us. Yet, there is something valuable we can learn from Thomas. Once he realized his weakness, he cried out, “My Lord and my God.” Surely at that moment, Jesus could see the thoughts of Thomas’ heart and extended His merciful love towards him. When we recognize our need for God’s mercy, let us cry out for Him at that moment, saying, “My Lord and my God, have mercy on me.”

Jesus is Mercy itself. He was born into time to save us from sin. And to ensure His Mercy was always available to us, He gave us the Sacrament of Reconciliation. In our Gospel, Jesus encounters the apostles after the resurrection and says, “Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.” Jesus gave us the gift of this sacrament because He wants to help us reach eternal life. He knows we cannot do it without His merciful love, and a resolve to do better and to follow Him more faithfully. It starts with an awareness of our sins and a humble heart.

In our Second Reading, St. John helps us further understand this message of mercy. He says, “For the love of God is this, that we keep his commandments.” We must be careful not to fall under the misconception of a false message of mercy — God’s mercy is abundant and readily available to us; however, we need to do our very best to actively live out our call as disciples of Christ. The times when we fall are the times we must seek God’s mercy, in addition to changing our ways to become a more faithful disciple. One way to tangibly help us achieve this is by doing a daily examen each night. If we take just a few minutes to reflect on our day with gratitude, acknowledge our sins, and pray for tomorrow’s events, surely we will grow on our path of discipleship.

Let us continue to celebrate today, as we are in the midst of our glorious Easter season! As we celebrate, may we recall the precious gift God has given to us through His Son — Mercy itself. May we never forget that, with a contrite heart and a resolution to do better, God is always willing to forgive. And may we never withhold merciful love from anyone we meet.



Mass Reading: Sunday - 07th April 2024


First reading
Acts 4:32-35
The whole group of believers was united, heart and soul

    The whole group of believers was united, heart and soul; no one claimed for his own use anything that he had, as everything they owned was held in common.

    The apostles continued to testify to the resurrection of the Lord Jesus with great power, and they were all given great respect.

    None of their members was ever in want, as all those who owned land or houses would sell them, and bring the money from them, to present it to the apostles; it was then distributed to any members who might be in need.

The word of the Lord.


________


Responsorial Psalm
Psalm 117(118):2-4,15-18,22-24

Give thanks to the Lord for he is good, for his love has no end.

Let the sons of Israel say:
    ‘His love has no end.’
Let the sons of Aaron say:
    ‘His love has no end.’
Let those who fear the Lord say:
    ‘His love has no end.’

Give thanks to the Lord for he is good, for his love has no end.

The Lord’s right hand has triumphed;
    his right hand raised me up.
I shall not die, I shall live
    and recount his deeds.
I was punished, I was punished by the Lord,
    but not doomed to die.

Give thanks to the Lord for he is good, for his love has no end.

The stone which the builders rejected
    has become the corner stone.
This is the work of the Lord,
    a marvel in our eyes.
This day was made by the Lord;
    we rejoice and are glad.

Give thanks to the Lord for he is good, for his love has no end.


________


Second reading
1 John 5:1-6
Whoever believes that Jesus is the Christ has already overcome the world

Whoever believes that Jesus is the Christ
has been begotten by God;
and whoever loves the Father that begot him
loves the child whom he begets.
We can be sure that we love God’s children
if we love God himself and do what he has commanded us;
this is what loving God is –
keeping his commandments;
and his commandments are not difficult,
because anyone who has been begotten by God
has already overcome the world;
this is the victory over the world –
our faith.

Who can overcome the world?
Only the man who believes that Jesus is the Son of God:
Jesus Christ who came by water and blood,
not with water only,
but with water and blood;
with the Spirit as another witness –
since the Spirit is the truth.

The word of the Lord.


________


Sequence

Victimae Paschali Laudes

Christians, to the Paschal Victim
    offer sacrifice and praise.
The sheep are ransomed by the Lamb;
and Christ, the undefiled,
hath sinners to his Father reconciled.

Death with life contended:
    combat strangely ended!

Life’s own Champion, slain,
    yet lives to reign.

Tell us, Mary: 
    say what thou didst see 
    upon the way.

The tomb the Living did enclose;
I saw Christ’s glory as he rose!

The angels there attesting;
shroud with grave-clothes resting.

Christ, my hope, has risen:
he goes before you into Galilee.

That Christ is truly risen
    from the dead we know.
Victorious king, thy mercy show!


________


Gospel Acclamation
Jn20:29

Alleluia, alleluia!

Jesus said: ‘You believe because you can see me.
Happy are those who have not seen and yet believe.’

Alleluia!


________


Gospel
John 20:19-31
Eight days later, Jesus came again and stood among them

In the evening of that same day, the first day of the week, the doors were closed in the room where the disciples were, for fear of the Jews. Jesus came and stood among them. He said to them, ‘Peace be with you’, and showed them his hands and his side. The disciples were filled with joy when they saw the Lord, and he said to them again, ‘Peace be with you.

‘As the Father sent me,
so am I sending you.’

After saying this he breathed on them and said:

‘Receive the Holy Spirit.
For those whose sins you forgive,
they are forgiven;
for those whose sins you retain,
they are retained.’

Thomas, called the Twin, who was one of the Twelve, was not with them when Jesus came. When the disciples said, ‘We have seen the Lord’, he answered, ‘Unless I see the holes that the nails made in his hands and can put my finger into the holes they made, and unless I can put my hand into his side, I refuse to believe.’ Eight days later the disciples were in the house again and Thomas was with them. The doors were closed, but Jesus came in and stood among them. ‘Peace be with you’ he said. Then he spoke to Thomas, ‘Put your finger here; look, here are my hands. Give me your hand; put it into my side. Doubt no longer but believe.’ Thomas replied, ‘My Lord and my God!’ Jesus said to him:

‘You believe because you can see me.

Happy are those who have not seen and yet believe.’

There were many other signs that Jesus worked and the disciples saw, but they are not recorded in this book. These are recorded so that you may believe that Jesus is the Christ, the Son of God, and that believing this you may have life through his name.

The Gospel of the Lord.

 

Saturday 30 March 2024

Mass Reading: Sunday - 31st March 2024

First reading
Acts 10:34,37-43
'We have eaten and drunk with him after his resurrection'

    Peter addressed Cornelius and his household: ‘You must have heard about the recent happenings in Judaea; about Jesus of Nazareth and how he began in Galilee, after John had been preaching baptism. God had anointed him with the Holy Spirit and with power, and because God was with him, Jesus went about doing good and curing all who had fallen into the power of the devil. Now I, and those with me, can witness to everything he did throughout the countryside of Judaea and in Jerusalem itself: and also to the fact that they killed him by hanging him on a tree, yet three days afterwards God raised him to life and allowed him to be seen, not by the whole people but only by certain witnesses God had chosen beforehand. Now we are those witnesses – we have eaten and drunk with him after his resurrection from the dead – and he has ordered us to proclaim this to his people and to tell them that God has appointed him to judge everyone, alive or dead. It is to him that all the prophets bear this witness: that all who believe in Jesus will have their sins forgiven through his name.’

The word of the Lord.


________


Responsorial Psalm
Psalm 117(118):1-2,16-17,22-23

This day was made by the Lord: we rejoice and are glad.

Give thanks to the Lord for he is good,
    for his love has no end.
Let the sons of Israel say:
    ‘His love has no end.’

This day was made by the Lord: we rejoice and are glad.

The Lord’s right hand has triumphed;
    his right hand raised me up.
I shall not die, I shall live
    and recount his deeds.

This day was made by the Lord: we rejoice and are glad.

The stone which the builders rejected
    has become the corner stone.
This is the work of the Lord,
    a marvel in our eyes.

This day was made by the Lord: we rejoice and are glad.


________


Second reading
Colossians 3:1-4
Look for the things that are in heaven, where Christ is

    Since you have been brought back to true life with Christ, you must look for the things that are in heaven, where Christ is, sitting at God’s right hand. Let your thoughts be on heavenly things, not on the things that are on the earth, because you have died, and now the life you have is hidden with Christ in God. But when Christ is revealed – and he is your life – you too will be revealed in all your glory with him.

The word of the Lord.


________


Sequence
Victimae Paschali Laudes
Christians, to the Paschal Victim
    offer sacrifice and praise.
The sheep are ransomed by the Lamb;
and Christ, the undefiled,
hath sinners to his Father reconciled.

Death with life contended:
    combat strangely ended!

Life’s own Champion, slain,
    yet lives to reign.

Tell us, Mary: 
    say what thou didst see 
    upon the way.

The tomb the Living did enclose;
I saw Christ’s glory as he rose!

The angels there attesting;
shroud with grave-clothes resting.

Christ, my hope, has risen:
he goes before you into Galilee.

That Christ is truly risen
    from the dead we know.
Victorious king, thy mercy show!


________


Gospel Acclamation
1Cor5:7-8

Alleluia, alleluia!

Christ, our passover, has been sacrificed:
let us celebrate the feast then, in the Lord.

Alleluia!


________


Gospel
John 20:1-9
He must rise from the dead

    It was very early on the first day of the week and still dark, when Mary of Magdala came to the tomb. She saw that the stone had been moved away from the tomb and came running to Simon Peter and the other disciple, the one Jesus loved. ‘They have taken the Lord out of the tomb’ she said ‘and we don’t know where they have put him.’

    So Peter set out with the other disciple to go to the tomb. They ran together, but the other disciple, running faster than Peter, reached the tomb first; he bent down and saw the linen cloths lying on the ground, but did not go in. Simon Peter who was following now came up, went right into the tomb, saw the linen cloths on the ground, and also the cloth that had been over his head; this was not with the linen cloths but rolled up in a place by itself. Then the other disciple who had reached the tomb first also went in; he saw and he believed. Till this moment they had failed to understand the teaching of scripture, that he must rise from the dead.

The Gospel of the Lord.


Mass Reflection: Sunday - 31st March 2024


ACTS 10:34a, 37-43; PS 118:1-2, 16-17, 22-23; COL 3:1-4; JN 20:1-9




Today, we celebrate the Resurrection of Christ! This event is the greatest event in our Catholic faith. It is through the resurrection that Christ defeated sin and death and opened for us the gates to eternal life. All of God’s promises are fulfilled through this glorious event. We have been preparing for 40 long days, through prayer and penance, so that we might be better prepared to receive Christ this day, and to better prepare our hearts to one day rise with Christ in eternal life. Today, we do not fast, but rather, celebrate and rejoice because of our great and merciful God!

The meaning and joy of Easter is not just a “one-day” affair, but is an essential element of our Catholic faith. We are called to live out the joy of Easter all year long. Our readings today reveal how we can do this here and now in our day-to-day lives.

In our First Reading, St. Luke preaches the Good News to us. He gives a synopsis of Who Christ is and what He did for us. He opens the door for people to partake in all that God wants to give us by saying, “everyone who believes in him will receive forgiveness of sins through his name.” He radically educates and invites people into a life with Christ.

St. Luke’s vocation was to evangelize to the ends of the earth, and as Catholics, that is our vocation, too. If we step back and think about how incredible our faith is, how could we not want to share this goodness with others? Oftentimes, we can focus on life’s many hardships, but if we recognize how truly blessed we are — we have a God who died and rose for us, and we have the most intimate way of receiving Him through Holy Communion — then we can become a people of joy, an Easter people. And if we are living our lives with this joy, then every moment becomes a moment of evangelization — how we greet people on the street or in our parish; how we do chores around the house; how we respond to our spouse. We are blessed with the knowledge of our faith — it is our job to faithfully share it in word and with the witness of our lives.

Our Gospel portrays the third day after Jesus’ death when Mary of Magdala visits Jesus’ tomb early in the morning. Once she saw the stone removed, she ran to tell Simon Peter and John in fear that someone had taken Jesus’ body. Simon Peter and John ran to the tomb as well, and upon seeing, they believed. Each figure in our Gospel today “ran.” We can tell the relationship that these disciples had with Jesus because of the way they responded about Him. Mary didn’t see the empty tomb and think, “someone else will figure it out.” Peter and John didn’t hear the news and think, “I will check on it in a little bit.” They each responded with conviction as they “ran” for Jesus.

As we reflect on this Gospel, we must ask ourselves, “Do I have a relationship with Christ to the point where I am running to Him each day?” The way these disciples responded with willingness and eagerness is how we should respond to Christ. We must avoid complacency, and as intentional disciples, we must stop rationalizing our choices by telling ourselves we will someday get around to putting God first — “I am too busy now, but I will pray later” or “I will eventually get around to spending less on material things and increase my gifts to the church.” Every moment throughout our day is an opportunity to respond to God in gratitude, compassion and eagerness. And although there will be moments when we do not “feel” like responding to Him, it is in those moments when we faithfully respond anyway that matters the most.

Let us celebrate this glorious day with prayer and feasting, for Christ is risen! And let us strive to carry this Easter joy with us all year long by the way we live our lives and how we respond to Christ each day. Happy Easter!

Friday 29 March 2024

Mass Reading: Saturday - 30th March 2024

First reading
Genesis 1:1-2:2
God saw all that he had made, and indeed it was very good

    In the beginning God created the heavens and the earth. Now the earth was a formless void, there was darkness over the deep, and God’s spirit hovered over the water.

    God said, ‘Let there be light’, and there was light. God saw that light was good, and God divided light from darkness. God called light ‘day’, and darkness he called ‘night.’ Evening came and morning came: the first day.

    God said, ‘Let there be a vault in the waters to divide the waters in two.’ And so it was. God made the vault, and it divided the waters above the vault from the waters under the vault. God called the vault ‘heaven.’ Evening came and morning came: the second day.

    God said, ‘Let the waters under heaven come together into a single mass, and let dry land appear.’ And so it was. God called the dry land ‘earth’ and the mass of waters ‘seas’, and God saw that it was good.

    God said, ‘Let the earth produce vegetation: seed-bearing plants, and fruit trees bearing fruit with their seed inside, on the earth.’ And so it was. The earth produced vegetation: plants bearing seed in their several kinds, and trees bearing fruit with their seed inside in their several kinds. God saw that it was good. Evening came and morning came: the third day.

    God said, ‘Let there be lights in the vault of heaven to divide day from night, and let them indicate festivals, days and years. Let them be lights in the vault of heaven to shine on the earth.’ And so it was. God made the two great lights: the greater light to govern the day, the smaller light to govern the night, and the stars. God set them in the vault of heaven to shine on the earth, to govern the day and the night and to divide light from darkness. God saw that it was good. Evening came and morning came: the fourth day.

    God said, ‘Let the waters teem with living creatures, and let birds fly above the earth within the vault of heaven.’ And so it was. God created great sea-serpents and every kind of living creature with which the waters teem, and every kind of winged creature. God saw that it was good. God blessed them, saying, ‘Be fruitful, multiply, and fill the waters of the seas; and let the birds multiply upon the earth.’ Evening came and morning came: the fifth day.

    God said, ‘Let the earth produce every kind of living creature: cattle, reptiles, and every kind of wild beast.’ And so it was. God made every kind of wild beast, every kind of cattle, and every kind of land reptile. God saw that it was good.

    God said, ‘Let us make man in our own image, in the likeness of ourselves, and let them be masters of the fish of the sea, the birds of heaven, the cattle, all the wild beasts and all the reptiles that crawl upon the earth.’

God created man in the image of himself, 

in the image of God he created him, 

male and female he created them.

    God blessed them, saying to them, ‘Be fruitful, multiply, fill the earth and conquer it. Be masters of the fish of the sea, the birds of heaven and all living animals on the earth.’ God said, ‘See, I give you all the seed-bearing plants that are upon the whole earth, and all the trees with seed-bearing fruit; this shall be your food. To all wild beasts, all birds of heaven and all living reptiles on the earth I give all the foliage of plants for food.’ And so it was. God saw all he had made, and indeed it was very good. Evening came and morning came: the sixth day.

    Thus heaven and earth were completed with all their array. On the seventh day God completed the work he had been doing. He rested on the seventh day after all the work he had been doing.

The word of the Lord.


________


Psalm
Psalm 103(104):1-2,5-6,10,12-14,24,35

Send forth your spirit, O Lord, and renew the face of the earth.

Bless the Lord, my soul!
    Lord God, how great you are,
clothed in majesty and glory,
    wrapped in light as in a robe!

Send forth your spirit, O Lord, and renew the face of the earth.

You founded the earth on its base,
    to stand firm from age to age.
You wrapped it with the ocean like a cloak:
    the waters stood higher than the mountains.

Send forth your spirit, O Lord, and renew the face of the earth.

You make springs gush forth in the valleys;
    they flow in between the hills.
On their banks dwell the birds of heaven;
    from the branches they sing their song.

Send forth your spirit, O Lord, and renew the face of the earth.

From your dwelling you water the hills;
    earth drinks its fill of your gift.
You make the grass grow for the cattle
    and the plants to serve man’s needs.

Send forth your spirit, O Lord, and renew the face of the earth.

How many are your works, O Lord!
    In wisdom you have made them all.
    The earth is full of your riches.
Bless the Lord, my soul!

Send forth your spirit, O Lord, and renew the face of the earth.


________


Let us pray.

Almighty ever-living God,
who are wonderful in the ordering of all your works,
may those you have redeemed understand
that there exists nothing more marvellous
than the world’s creation in the beginning
except that, at the end of the ages,
Christ our Passover has been sacrificed.
Who lives and reigns for ever and ever.

Amen.


________


Second reading
Genesis 22:1-18
The sacrifice of Abraham, our father in faith

    God put Abraham to the test. ‘Abraham, Abraham’ he called. ‘Here I am’ he replied. ‘Take your son,’ God said ‘your only child Isaac, whom you love, and go to the land of Moriah. There you shall offer him as a burnt offering, on a mountain I will point out to you.’

    Rising early next morning Abraham saddled his ass and took with him two of his servants and his son Isaac. He chopped wood for the burnt offering and started on his journey to the place God had pointed out to him. On the third day Abraham looked up and saw the place in the distance. Then Abraham said to his servants, ‘Stay here with the donkey. The boy and I will go over there; we will worship and come back to you.’

    Abraham took the wood for the burnt offering, loaded it on Isaac, and carried in his own hands the fire and the knife. Then the two of them set out together. Isaac spoke to his father Abraham, ‘Father’ he said. ‘Yes, my son’ he replied. ‘Look,’ he said ‘here are the fire and the wood, but where is the lamb for the burnt offering?’ Abraham answered, ‘My son, God himself will provide the lamb for the burnt offering.’ Then the two of them went on together.

    When they arrived at the place God had pointed out to him, Abraham built an altar there, and arranged the wood. Then he bound his son Isaac and put him on the altar on top of the wood. Abraham stretched out his hand and seized the knife to kill his son.

    But the angel of the Lord called to him from heaven. ‘Abraham, Abraham’ he said. ‘I am here’ he replied. ‘Do not raise your hand against the boy’ the angel said. ‘Do not harm him, for now I know you fear God. You have not refused me your son, your only son.’ Then looking up, Abraham saw a ram caught by its horns in a bush. Abraham took the ram and offered it as a burnt-offering in place of his son.

    Abraham called this place ‘The Lord Provides’, and hence the saying today: On the mountain the Lord provides.

    The angel of the Lord called Abraham a second time from heaven. ‘I swear by my own self – it is the Lord who speaks – because you have done this, because you have not refused me your son, your only son, I will shower blessings on you, I will make your descendants as many as the stars of heaven and the grains of sand on the seashore. Your descendants shall gain possession of the gates of their enemies. All the nations of the earth shall bless themselves by your descendants, as a reward for your obedience.’

The word of the Lord.


________


Psalm
Psalm 15(16):5,8-11

Preserve me, God, I take refuge in you.

O Lord, it is you who are my portion and cup;
    it is you yourself who are my prize.
I keep the Lord ever in my sight:
    since he is at my right hand, I shall stand firm.

Preserve me, God, I take refuge in you.

And so my heart rejoices, my soul is glad;
    even my body shall rest in safety.
For you will not leave my soul among the dead,
    nor let your beloved know decay.

Preserve me, God, I take refuge in you.

You will show me the path of life,
    the fullness of joy in your presence,
    at your right hand happiness for ever.

Preserve me, God, I take refuge in you.


________


Let us pray.

O God, supreme Father of the faithful,
who increase the children of your promise
by pouring out the grace of adoption
throughout the whole world
and who through the Paschal Mystery
make your servant Abraham father of nations,
as once you swore,
grant, we pray,
that your peoples may enter worthily
into the grace to which you call them.
Through Christ our Lord.

Amen.


________


Third reading
Exodus 14:15-15:1
The sons of Israel went on dry ground right into the sea

    The Lord said to Moses, ‘Why do you cry to me so? Tell the sons of Israel to march on. For yourself, raise your staff and stretch out your hand over the sea and part it for the sons of Israel to walk through the sea on dry ground. I for my part will make the heart of the Egyptians so stubborn that they will follow them. So shall I win myself glory at the expense of Pharaoh, of all his army, his chariots, his horsemen. And when I have won glory for myself, at the expense of Pharaoh and his chariots and his army, the Egyptians will learn that I am the Lord.’

    Then the angel of God, who marched at the front of the army of Israel, changed station and moved to their rear. The pillar of cloud changed station from the front to the rear of them, and remained there. It came between the camp of the Egyptians and the camp of Israel. The cloud was dark, and the night passed without the armies drawing any closer the whole night long.

    Moses stretched out his hand over the sea. The Lord drove back the sea with a strong easterly wind all night, and he made dry land of the sea. The waters parted and the sons of Israel went on dry ground right into the sea, walls of water to right and to left of them. The Egyptians gave chase: after them they went, right into the sea, all Pharaoh’s horses, his chariots, and his horsemen.

    In the morning watch, the Lord looked down on the army of the Egyptians from the pillar of fire and of cloud, and threw the army into confusion. He so clogged their chariot wheels that they could scarcely make headway. ‘Let us flee from the Israelites,’ the Egyptians cried. ‘The Lord is fighting for them against the Egyptians!’

    ‘Stretch out your hand over the sea,’ the Lord said to Moses, ‘that the waters may flow back on the Egyptians and their chariots and their horsemen.’

    Moses stretched out his hand over the sea and, as day broke, the sea returned to its bed. The fleeing Egyptians marched right into it, and the Lord overthrew the Egyptians in the very middle of the sea. The returning waters overwhelmed the chariots and the horsemen of Pharaoh’s whole army, which had followed the Israelites into the sea; not a single one of them was left. But the sons of Israel had marched through the sea on dry ground, walls of water to right and to left of them.

    That day, the Lord rescued Israel from the Egyptians, and Israel saw the Egyptians lying dead on the shore. Israel witnessed the great act that the Lord had performed against the Egyptians, and the people venerated the Lord; they put their faith in the Lord and in Moses, his servant.

    It was then that Moses and the sons of Israel sang this song in honour of the Lord:


________


Canticle
Exodus 15
Hymn of victory after crossing the Red Sea

I will sing to the Lord, glorious his triumph!

I will sing to the Lord, glorious his triumph!
    Horse and rider he has thrown into the sea!
The Lord is my strength, my song, my salvation.
    This is my God and I extol him,
    my father’s God and I give him praise.

I will sing to the Lord, glorious his triumph!

The Lord is a warrior! ‘The Lord’ is his name.
    The chariots of Pharaoh he hurled into the sea,
the flower of his army is drowned in the sea.
    The deeps hide them; they sank like a stone.

I will sing to the Lord, glorious his triumph!

Your right hand, Lord, glorious in its power,
    your right hand, Lord, has shattered the enemy.
    In the greatness of your glory you crushed the foe.

I will sing to the Lord, glorious his triumph!

You will lead your people and plant them on your mountain,
    the place, O Lord, where you have made your home,
the sanctuary, Lord, which your hands have made.
    The Lord will reign for ever and ever.

I will sing to the Lord, glorious his triumph!


________


Let us pray.

O God, whose ancient wonders
remain undimmed in splendour even in our day,
for what you once bestowed on a single people,
freeing them from Pharaoh’s persecution
by the power of your right hand
now you bring about as the salvation of the nations
through the waters of rebirth,
grant, we pray, that the whole world
may become children of Abraham
and inherit the dignity of Israel’s birthright.
Through Christ our Lord.

Amen.


________


Fourth reading
Isaiah 54:5-14
With everlasting love the Lord your redeemer has taken pity on you

Thus says the Lord:

Now your creator will be your husband,
his name, the Lord of Hosts;
your redeemer will be the Holy One of Israel,
he is called the God of the whole earth.

Yes, like a forsaken wife, distressed in spirit,
the Lord calls you back.
Does a man cast off the wife of his youth?
says your God.

I did forsake you for a brief moment,
but with great love will I take you back.
In excess of anger, for a moment
I hid my face from you.
But with everlasting love I have taken pity on you,
says the Lord, your redeemer.

I am now as I was in the days of Noah
when I swore that Noah’s waters
should never flood the world again.
So now I swear concerning my anger with you
and the threats I made against you;

for the mountains may depart,
the hills be shaken,
but my love for you will never leave you
and my covenant of peace with you will never be shaken,
says the Lord who takes pity on you.

Unhappy creature, storm-tossed, disconsolate,
see, I will set your stones on carbuncles
and your foundations on sapphires.
I will make rubies your battlements,
your gates crystal,
and your entire wall precious stones.
Your sons will all be taught by the Lord.
The prosperity of your sons will be great.
You will be founded on integrity;
remote from oppression, you will have nothing to fear;
remote from terror, it will not approach you.

The word of the Lord.


________


Psalm
Psalm 29(30):2,4-6,11-13

I will praise you, Lord, you have rescued me.

I will praise you, Lord, you have rescued me
    and have not let my enemies rejoice over me.
O Lord, you have raised my soul from the dead,
    restored me to life from those who sink into the grave.

I will praise you, Lord, you have rescued me.

Sing psalms to the Lord, you who love him,
    give thanks to his holy name.
His anger lasts a moment; his favour all through life.
    At night there are tears, but joy comes with dawn.

I will praise you, Lord, you have rescued me.

The Lord listened and had pity.
    The Lord came to my help.
For me you have changed my mourning into dancing:
    O Lord my God, I will thank you for ever.

I will praise you, Lord, you have rescued me.


________


Let us pray.

Almighty ever-living God,
surpass, for the honour of your name,
what you pledged to the Patriarchs by reason of their faith,
and through sacred adoption increase the children of your promise,
so that what the Saints of old never doubted would come to pass
your Church may now see in great part fulfilled.
Through Christ our Lord.

Amen.


________


Fifth reading
Isaiah 55:1-11
Come to me and your soul will live, and I will make an everlasting covenant with you

Thus says the Lord:

Oh, come to the water all you who are thirsty;
though you have no money, come!
Buy corn without money, and eat,
and, at no cost, wine and milk.
Why spend money on what is not bread,
your wages on what fails to satisfy?
Listen, listen to me, and you will have good things to eat
and rich food to enjoy.
Pay attention, come to me;
listen, and your soul will live.

With you I will make an everlasting covenant
out of the favours promised to David.
See, I have made of you a witness to the peoples,
a leader and a master of the nations.
See, you will summon a nation you never knew,
those unknown will come hurrying to you,
for the sake of the Lord your God,
of the Holy One of Israel who will glorify you.

Seek the Lord while he is still to be found,
call to him while he is still near.
Let the wicked man abandon his way,
the evil man his thoughts.
Let him turn back to the Lord who will take pity on him,
to our God who is rich in forgiving;
for my thoughts are not your thoughts,
my ways not your ways – it is the Lord who speaks.
Yes, the heavens are as high above earth
as my ways are above your ways,
my thoughts above your thoughts.

Yes, as the rain and the snow come down from the heavens and do not return without watering the earth, making it yield and giving growth to provide seed for the sower and bread for the eating, so the word that goes from my mouth does not return to me empty, without carrying out my will and succeeding in what it was sent to do.

The word of the Lord.


________


Canticle
Isaiah 12
The rejoicing of a redeemed people

With joy you will draw water from the wells of salvation.

Truly, God is my salvation,
    I trust, I shall not fear.
For the Lord is my strength, my song,
    he became my saviour.
With joy you will draw water
    from the wells of salvation.

With joy you will draw water from the wells of salvation.

Give thanks to the Lord, give praise to his name!
    Make his mighty deeds known to the peoples!
    Declare the greatness of his name.

With joy you will draw water from the wells of salvation.

Sing a psalm to the Lord
    for he has done glorious deeds;
    make them known to all the earth!
People of Zion, sing and shout for joy,
    for great in your midst is the Holy One of Israel.

With joy you will draw water from the wells of salvation.


________


Let us pray.

Almighty ever-living God,
sole hope of the world,
who by the preaching of your Prophets
unveiled the mysteries of this present age,
graciously increase the longing of your people,
for only at the prompting of your grace
do the faithful progress in any kind of virtue.
Through Christ our Lord.

Amen.


________


Sixth reading
Baruch 3:9-15,32-4:4
In the radiance of the Lord, make your way to light

Listen, Israel, to commands that bring life;
hear, and learn what knowledge means.
Why, Israel, why are you in the country of your enemies,
growing older and older in an alien land,
sharing defilement with the dead,
reckoned with those who go to Sheol?
Because you have forsaken the fountain of wisdom.
Had you walked in the way of God,
you would have lived in peace for ever.
Learn where knowledge is, where strength,
where understanding, and so learn
where length of days is, where life,
where the light of the eyes and where peace.
But who has found out where she lives,
who has entered her treasure house?

But the One who knows all knows her,
he has grasped her with his own intellect,
he has set the earth firm for ever
and filled it with four-footed beasts.
He sends the light – and it goes,
he recalls it – and trembling it obeys;
the stars shine joyfully at their set times:
when he calls them, they answer, ‘Here we are’;
they gladly shine for their creator.
It is he who is our God,
no other can compare with him.
He has grasped the whole way of knowledge,
and confided it to his servant Jacob,
to Israel his well-beloved;
so causing her to appear on earth
and move among men.

This is the book of the commandments of God,
the Law that stands for ever;
those who keep her live,
those who desert her die.
Turn back, Jacob, seize her,
in her radiance make your way to light:
do not yield your glory to another,
your privilege to a people not your own.
Israel, blessed are we:
what pleases God has been revealed to us.

The word of the Lord.


________


Psalm
Psalm 18(19):8-11

You have the message of eternal life, O Lord.

The law of the Lord is perfect,
    it revives the soul.
The rule of the Lord is to be trusted,
    it gives wisdom to the simple.

You have the message of eternal life, O Lord.

The precepts of the Lord are right,
    they gladden the heart.
The command of the Lord is clear,
    it gives light to the eyes.

You have the message of eternal life, O Lord.

The fear of the Lord is holy,
    abiding for ever.
The decrees of the Lord are truth
    and all of them just.

You have the message of eternal life, O Lord.

They are more to be desired than gold,
    than the purest of gold
and sweeter are they than honey,
    than honey from the comb.

You have the message of eternal life, O Lord.


________


Let us pray.

O God, who constantly increase your Church
by your call to the nations,
graciously grant
to those you wash clean in the waters of Baptism
the assurance of your unfailing protection.
Through Christ our Lord.

Amen.


________


Seventh reading
Ezekiel 36:16-17,18-28
I shall pour clean water over you and I shall give you a new heart

    The word of the Lord was addressed to me as follows: ‘Son of man, the members of the House of Israel used to live in their own land, but they defiled it by their conduct and actions. I then discharged my fury at them because of the blood they shed in their land and the idols with which they defiled it. I scattered them among the nations and dispersed them in foreign countries. I sentenced them as their conduct and actions deserved. And now they have profaned my holy name among the nations where they have gone, so that people say of them, “These are the people of the Lord; they have been exiled from his land.”

    ‘But I have been concerned about my holy name, which the House of Israel has profaned among the nations where they have gone.

    ‘And so, say to the House of Israel, “The Lord says this: I am not doing this for your sake, House of Israel, but for the sake of my holy name, which you have profaned among the nations where you have gone. I mean to display the holiness of my great name, which has been profaned among the nations, which you have profaned among them. And the nations will learn that I am the Lord – it is the Lord who speaks – when I display my holiness for your sake before their eyes. Then I am going to take you from among the nations and gather you together from all the foreign countries, and bring you home to your own land.

    ‘“I shall pour clean water over you and you will be cleansed; I shall cleanse you of all your defilement and all your idols. I shall give you a new heart, and put a new spirit in you; I shall remove the heart of stone from your bodies and give you a heart of flesh instead. I shall put my spirit in you, and make you keep my laws and sincerely respect my observances. You will live in the land which I gave your ancestors. You shall be my people and I will be your God.”’

The word of the Lord.


________



Psalm

Psalm 41(42):2-3,5,42:3-4

Like the deer that yearns for running streams, so my soul is yearning for you, my God.

My soul is thirsting for God,
    the God of my life;
when can I enter and see
    the face of God?

Like the deer that yearns for running streams, so my soul is yearning for you, my God.

These things will I remember
    as I pour out my soul:
how I would lead the rejoicing crowd
    into the house of God,
amid cries of gladness and thanksgiving,
    the throng wild with joy.
Like the deer that yearns for running streams, so my soul is yearning for you, my God.
O send forth your light and your truth;
    let these be my guide.
Let them bring me to your holy mountain,
    to the place where you dwell.

Like the deer that yearns for running streams, so my soul is yearning for you, my God.

And I will come to the altar of God,
    the God of my joy.
My redeemer, I will thank you on the harp,
    O God, my God.

Like the deer that yearns for running streams, so my soul is yearning for you, my God.


________


Let us pray.

O God of unchanging power and eternal light,
look with favour on the wondrous mystery of the whole Church
and serenely accomplish the work of human salvation,
which you planned from all eternity;
may the whole world know and see
that what was cast down is raised up,
what had become old is made new,
and all things are restored to integrity through Christ,
just as by him they came into being.
Who lives and reigns for ever and ever.

Amen.


________


Epistle
Romans 6:3-11
Christ, having been raised from the dead, will never die again

    When we were baptised in Christ Jesus we were baptised in his death; in other words, when we were baptised we went into the tomb with him and joined him in death, so that as Christ was raised from the dead by the Father’s glory, we too might live a new life.

    If in union with Christ we have imitated his death, we shall also imitate him in his resurrection. We must realise that our former selves have been crucified with him to destroy this sinful body and to free us from the slavery of sin. When a Christian dies, of course, he has finished with sin.

    But we believe that having died with Christ we shall return to life with him: Christ, as we know, having been raised from the dead will never die again. Death has no power over him any more. When he died, he died, once for all, to sin, so his life now is life with God; and in that way, you too must consider yourselves to be dead to sin but alive for God in Christ Jesus.


The word of the Lord.


________


Psalm
Psalm 117(118):1-2,16-17,22-23

Alleluia, alleluia, alleluia!

Give thanks to the Lord for he is good,
    for his love has no end.
Let the sons of Israel say:
    ‘His love has no end.’

Alleluia, alleluia, alleluia!

The Lord’s right hand has triumphed;
    his right hand raised me up.
I shall not die, I shall live
    and recount his deeds.

Alleluia, alleluia, alleluia!

The stone which the builders rejected
    has become the corner stone.
This is the work of the Lord,
    a marvel in our eyes.

Alleluia, alleluia, alleluia!


________


Gospel
Mark 16:1-8
Jesus of Nazareth, who was crucified, has risen

    When the sabbath was over, Mary of Magdala, Mary the mother of James, and Salome, bought spices with which to go and anoint him. And very early in the morning on the first day of the week they went to the tomb, just as the sun was rising.

    They had been saying to one another, ‘Who will roll away the stone for us from the entrance to the tomb?’ But when they looked they could see that the stone – which was very big – had already been rolled back. On entering the tomb they saw a young man in a white robe seated on the right-hand side, and they were struck with amazement. But he said to them, ‘There is no need for alarm. You are looking for Jesus of Nazareth, who was crucified: he has risen, he is not here. See, here is the place where they laid him. But you must go and tell his disciples and Peter, “He is going before you to Galilee; it is there you will see him, just as he told you.”’

The Gospel of the Lord.



Thursday 28 March 2024

Mass Reading: Friday - 29th March 2024

First reading
Isaiah 52:13-53:12

The servant of the Lord, an expiatory Sacrifice

See, my servant will prosper,
he shall be lifted up, exalted, rise to great heights.

As the crowds were appalled on seeing him
– so disfigured did he look
that he seemed no longer human –
so will the crowds be astonished at him,
and kings stand speechless before him;
for they shall see something never told
and witness something never heard before:
‘Who could believe what we have heard,
and to whom has the power of the Lord been revealed?’

Like a sapling he grew up in front of us,
like a root in arid ground.
Without beauty, without majesty we saw him,
no looks to attract our eyes;
a thing despised and rejected by men,
a man of sorrows and familiar with suffering,
a man to make people screen their faces;
he was despised and we took no account of him.

And yet ours were the sufferings he bore,
ours the sorrows he carried.
But we, we thought of him as someone punished,
struck by God, and brought low.
Yet he was pierced through for our faults,
crushed for our sins.
On him lies a punishment that brings us peace,
and through his wounds we are healed.

We had all gone astray like sheep,
each taking his own way,
and the Lord burdened him
with the sins of all of us.
Harshly dealt with, he bore it humbly,
he never opened his mouth,
like a lamb that is led to the slaughter-house,
like a sheep that is dumb before its shearers
never opening its mouth.

By force and by law he was taken;
would anyone plead his cause?
Yes, he was torn away from the land of the living;
for our faults struck down in death.
They gave him a grave with the wicked,
a tomb with the rich,
though he had done no wrong
and there had been no perjury in his mouth.

The Lord has been pleased to crush him with suffering.
If he offers his life in atonement,
he shall see his heirs, he shall have a long life
and through him what the Lord wishes will be done.

His soul’s anguish over
he shall see the light and be content.
By his sufferings shall my servant justify many,
taking their faults on himself.

Hence I will grant whole hordes for his tribute,
he shall divide the spoil with the mighty,
for surrendering himself to death
and letting himself be taken for a sinner,
while he was bearing the faults of many
and praying all the time for sinners.

The word of the Lord.


________


Responsorial Psalm
Psalm 30(31):2,6,12-13,15-17,25

Father, into your hands I commend my spirit.

In you, O Lord, I take refuge.
    Let me never be put to shame.
In your justice, set me free,
Into your hands I commend my spirit.
    It is you who will redeem me, Lord.

Father, into your hands I commend my spirit.

In the face of all my foes
    I am a reproach,
an object of scorn to my neighbours
    and of fear to my friends.

Father, into your hands I commend my spirit.

Those who see me in the street
    run far away from me.
I am like a dead man, forgotten in men’s hearts,
    like a thing thrown away.

Father, into your hands I commend my spirit.

But as for me, I trust in you, Lord;
    I say: ‘You are my God.
My life is in your hands, deliver me
    from the hands of those who hate me.

Father, into your hands I commend my spirit.

Let your face shine on your servant.
    Save me in your love.’
Be strong, let your heart take courage,
    all who hope in the Lord.

Father, into your hands I commend my spirit.


________


Second reading
Hebrews 4:14-16,5:7-9

The Lord burdened him with the sins of all of us

    Since in Jesus, the Son of God, we have the supreme high priest who has gone through to the highest heaven, we must never let go of the faith that we have professed. For it is not as if we had a high priest who was incapable of feeling our weaknesses with us; but we have one who has been tempted in every way that we are, though he is without sin. Let us be confident, then, in approaching the throne of grace, that we shall have mercy from him and find grace when we are in need of help.

    During his life on earth, he offered up prayer and entreaty, aloud and in silent tears, to the one who had the power to save him out of death, and he submitted so humbly that his prayer was heard. Although he was Son, he learnt to obey through suffering; but having been made perfect, he became for all who obey him the source of eternal salvation.

The word of the Lord.


________


Gospel Acclamation
Phil2:8-9

Glory and praise to you, O Christ!

Christ was humbler yet,
even to accepting death, death on a cross.
But God raised him high
and gave him the name which is above all names.

Glory and praise to you, O Christ!


________


John 18:1-19:42
The Passion of our Lord Jesus Christ

Key: N. Narrator. Jesus. O. Other single speaker. C. Crowd, or more than one speaker.

    N. Jesus left with his disciples and crossed the Kedron valley. There was a garden there, and he went into it with his disciples. Judas the traitor knew the place well, since Jesus had often met his disciples there, and he brought the cohort to this place together with a detachment of guards sent by the chief priests and the Pharisees, all with lanterns and torches and weapons. Knowing everything that was going to happen to him, Jesus then came forward and said,

    Who are you looking for?

    N. They answered, 

    C. Jesus the Nazarene.

    N. He said, 

    I am he.

    N. Now Judas the traitor was standing among them. When Jesus said, ‘I am he’, they moved back and fell to the ground. He asked them a second time,

    ✠ Who are you looking for?

    N. They said,

    C. Jesus the Nazarene.

    N. Jesus replied,

    I have told you that I am he. If I am the one you are looking for, let these others go.

    N. This was to fulfil the words he had spoken, ‘Not one of those you gave me have I lost.’

    Simon Peter, who carried a sword, drew it and wounded the high priest’s servant, cutting off his right ear. The servant’s name was Malchus. Jesus said to Peter,

    Put your sword back in its scabbard; am I not to drink the cup that the Father has given me?

   N. The cohort and its captain and the Jewish guards seized Jesus and bound him. They took him first to Annas, because Annas was the father-in-law of Caiaphas, who was high priest that year. It was Caiaphas who had suggested to the Jews, ‘It is better for one man to die for the people.’

        Simon Peter, with another disciple, followed Jesus. This disciple, who was known to the high priest, went with Jesus into the high priest’s palace, but Peter stayed outside the door. So the other disciple, the one known to the high priest, went out, spoke to the woman who was keeping the door and brought Peter in. The maid on duty at the door said to Peter,

    O. Aren’t you another of that man’s disciples?

    N.. He answered,

    O. I am not.

    N. Now it was cold, and the servants and guards had lit a charcoal fire and were standing there warming themselves; so Peter stood there too, warming himself with the others.

        The high priest questioned Jesus about his disciples and his teaching. Jesus answered,

     I have spoken openly for all the world to hear; I have always taught in the synagogue and in the Temple where all the Jews meet together: I have said nothing in secret. But why ask me? Ask my hearers what I taught: they know what I said.

    N. At these words, one of the guards standing by gave Jesus a slap in the face, saying,

    O. Is that the way to answer the high priest?

    N. Jesus replied,

     If there is something wrong in what I said, point it out; but if there is no offence in it, why do you strike me?

    N. Then Annas sent him, still bound, to Caiaphas the high priest.

    As Simon Peter stood there warming himself, someone said to him,

    O. Aren’t you another of his disciples?

    N. He denied it, saying,

    O. I am not.

    N. One of the high priest’s servants, a relation of the man whose ear Peter had cut off, said,

    O. Didn’t I see you in the garden with him?

    N. Again Peter denied it; and at once a cock crew.

    They then led Jesus from the house of Caiaphas to the Praetorium. It was now morning. They did not go into the Praetorium themselves or they would be defiled and unable to eat the passover. So Pilate came outside to them and said,

    O. What charge do you bring against this man?

    N. They replied,

    C. If he were not a criminal, we should not be handing him over to you.

    N. Pilate said,

    O. Take him yourselves, and try him by your own Law.

    N. The Jews answered,

    C. We are not allowed to put a man to death.

    N. This was to fulfil the words Jesus had spoken indicating the way he was going to die.
    So Pilate went back into the Praetorium and called Jesus to him, and asked,

    O. Are you the king of the Jews?

    N. Jesus replied,

     Do you ask this of your own accord, or have others spoken to you about me?

    N. Pilate answered,

    O. Am I a Jew? It is your own people and the chief priests who have handed you over to me: what have you done?

    N. Jesus replied,

     Mine is not a kingdom of this world; if my kingdom were of this world, my men would have fought to prevent my being surrendered to the Jews. But my kingdom is not of this kind.

    N. Pilate said,

    O. So you are a king, then?

    N. Jesus answered,

     It is you who say it. Yes, I am a king. I was born for this, I came into the world for this: to bear witness to the truth; and all who are on the side of truth listen to my voice.

    N. Pilate said,

    O. Truth? What is that?

    N. and with that he went out again to the Jews and said,

    O. I find no case against him. But according to a custom of yours I should release one prisoner at the Passover; would you like me, then, to release the king of the Jews?

    N. At this they shouted:

    C. Not this man, but Barabbas.

    N. Barabbas was a brigand.

    Pilate then had Jesus taken away and scourged; and after this, the soldiers twisted some thorns into a crown and put it on his head, and dressed him in a purple robe. They kept coming up to him and saying,

    C. Hail, king of the Jews!

    N. and they slapped him in the face.

    Pilate came outside again and said to them,

    O. Look, I am going to bring him out to you to let you see that I find no case.

    N. Jesus then came out wearing the crown of thorns and the purple robe. Pilate said,

    O. Here is the man.

    N. When they saw him the chief priests and the guards shouted,

    C. Crucify him! Crucify him!

    N. Pilate said,

    O. Take him yourselves and crucify him: I can find no case against him.

    N. The Jews replied,

    C. We have a Law, and according to that Law he ought to die, because he has claimed to be the Son of God.

    N. When Pilate heard them say this his fears increased. Re-entering the Praetorium, he said to Jesus

    O. Where do you come from?

    N. But Jesus made no answer. Pilate then said to him,

    O. Are you refusing to speak to me? Surely you know I have power to release you and I have power to crucify you?

    N. Jesus replied,

     You would have no power over me if it had not been given you from above; that is why the one who handed me over to you has the greater guilt.

    N. From that moment Pilate was anxious to set him free, but the Jews shouted,

    C. If you set him free you are no friend of Caesar’s; anyone who makes himself king is defying Caesar.

    N. Hearing these words, Pilate had Jesus brought out, and seated himself on the chair of judgement at a place called the Pavement, in Hebrew Gabbatha. It was Passover Preparation Day, about the sixth hour. Pilate said to the Jews,

    O. Here is your king.

    N. They said,

    C. Take him away, take him away! Crucify him!

    N. Pilate said,

    O. Do you want me to crucify your king?

    N. The chief priests answered,

    C. We have no king except Caesar.

    N. So in the end Pilate handed him over to them to be crucified.

        They then took charge of Jesus, and carrying his own cross he went out of the city to the place of the skull or, as it was called in Hebrew, Golgotha, where they crucified him with two others, one on either side with Jesus in the middle. Pilate wrote out a notice and had it fixed to the cross; it ran: ‘Jesus the Nazarene, King of the Jews.’ This notice was read by many of the Jews, because the place where Jesus was crucified was not far from the city, and the writing was in Hebrew, Latin and Greek. So the Jewish chief priests said to Pilate,

    C. You should not write ‘King of the Jews,’ but ‘This man said: “I am King of the Jews.”’

    N. Pilate answered,

    O. What I have written, I have written.

    N. When the soldiers had finished crucifying Jesus they took his clothing and divided it into four shares, one for each soldier. His undergarment was seamless, woven in one piece from neck to hem; so they said to one another,

    C. Instead of tearing it, let’s throw dice to decide who is to have it.

    N. In this way the words of scripture were fulfilled:

        They shared out my clothing among them.

        They cast lots for my clothes.

        This is exactly what the soldiers did.

        Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple he loved standing near her, Jesus said to his mother,

     Woman, this is your son.

    N. Then to the disciple he said,

     This is your mother.

    N. And from that moment the disciple made a place for her in his home.

        After this, Jesus knew that everything had now been completed, and to fulfil the scripture perfectly he said:

     I am thirsty.

    N. A jar full of vinegar stood there, so putting a sponge soaked in the vinegar on a hyssop stick they held it up to his mouth. After Jesus had taken the vinegar he said,

     It is accomplished;

    N. and bowing his head he gave up his spirit. 

    Here all kneel and pause for a short time. 

        It was Preparation Day, and to prevent the bodies remaining on the cross during the sabbath – since that sabbath was a day of special solemnity – the Jews asked Pilate to have the legs broken and the bodies taken away. Consequently the soldiers came and broke the legs of the first man who had been crucified with him and then of the other. When they came to Jesus, they found he was already dead, and so instead of breaking his legs one of the soldiers pierced his side with a lance; and immediately there came out blood and water. This is the evidence of one who saw it – trustworthy evidence, and he knows he speaks the truth – and he gives it so that you may believe as well. Because all this happened to fulfil the words of scripture:

        Not one bone of his will be broken;

        and again, in another place scripture says:

        They will look on the one whom they have pierced.

        After this, Joseph of Arimathaea, who was a disciple of Jesus – though a secret one because he was afraid of the Jews – asked Pilate to let him remove the body of Jesus. Pilate gave permission, so they came and took it away. Nicodemus came as well – the same one who had first come to Jesus at night-time – and he brought a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, following the Jewish burial custom. At the place where he had been crucified there was a garden, and in this garden a new tomb in which no one had yet been buried. Since it was the Jewish Day of Preparation and the tomb was near at hand, they laid Jesus there.