Mass Reading: Sunday - 17th November 2024

First reading
Daniel 12:1-3
Some will wake to everlasting life, some to shame and disgrace

    ‘At that time Michael will stand up, the great prince who mounts guard over your people. There is going to be a time of great distress, unparalleled since nations first came into existence. When that time comes, your own people will be spared, all those whose names are found written in the Book. Of those who lie sleeping in the dust of the earth many will awake, some to everlasting life, some to shame and everlasting disgrace. The learned will shine as brightly as the vault of heaven, and those who have instructed many in virtue, as bright as stars for all eternity.’

The word of the Lord.

________

Responsorial Psalm
Psalm 15(16):5,8-11

Preserve me, God, I take refuge in you.

O Lord, it is you who are my portion and cup;
    it is you yourself who are my prize.
I keep the Lord ever in my sight:
    since he is at my right hand, I shall stand firm.

Preserve me, God, I take refuge in you.

And so my heart rejoices, my soul is glad;
    even my body shall rest in safety.
For you will not leave my soul among the dead,
    nor let your beloved know decay.

Preserve me, God, I take refuge in you.

You will show me the path of life,
    the fullness of joy in your presence,
    at your right hand happiness for ever.

Preserve me, God, I take refuge in you.

________

Second reading
Hebrews 10:11-14,18
When all sins have been forgiven, there can be no more sin-offerings

    All the priests stand at their duties every day, offering over and over again the same sacrifices which are quite incapable of taking sins away. He, on the other hand, has offered one single sacrifice for sins, and then taken his place forever, at the right hand of God, where he is now waiting until his enemies are made into a footstool for him. By virtue of that one single offering, he has achieved the eternal perfection of all whom he is sanctifying. When all sins have been forgiven, there can be no more sin offerings.

The word of the Lord.

________

Gospel Acclamation
Mt24:42 44

Alleluia, alleluia!

Stay awake and stand ready,
because you do not know the hour
when the Son of Man is coming.

Alleluia!

Or:
Lk21:36

Alleluia, alleluia!

Stay awake, praying at all times
for the strength to stand with confidence
before the Son of Man.

Alleluia!

________

Gospel
Mark 13:24-32
The stars will fall from heaven and the powers in the heavens will be shaken

    Jesus said to his disciples: ‘In those days, after the time of distress, the sun will be darkened, the moon will lose its brightness, the stars will come falling from heaven and the powers in the heavens will be shaken. And then they will see the Son of Man coming in the clouds with great power and glory; then too he will send the angels to gather his chosen from the four winds, from the ends of the world to the ends of heaven.

    ‘Take the fig tree as a parable: as soon as its twigs grow supple and its leaves come out, you know that summer is near. So with you when you see these things happening: know that he is near, at the very gates. I tell you solemnly, before this generation has passed away all these things will have taken place. Heaven and earth will pass away, but my words will not pass away.

    ‘But as for that day or hour, nobody knows it, neither the angels of heaven, nor the Son; no one but the Father.’

The Gospel of the Lord.

Mass Reflection: Sunday -17th November 2024

 

DN 12:1-3; PS 16: 5, 8-11; HEB 10:11-14, 18; MK 13:24-32

We are approaching the start of the holiday season. Thanksgiving is less than two weeks away and if the advertisers are to be believed, the Christmas shopping season is already in full swing.

Today’s readings stand in stark contrast to all this worldly merry-making, warning us of dark times ahead and our inevitable judgment day. How should a modern-day disciple and steward respond to these seeming contradictions? Keep this question in mind as we take a look at the Word of God presented to us this week.

The First Reading, from Daniel, describes a time “unsurpassed in distress since nations began” and warns that “many of those who sleep in the dust of the earth shall awake; some shall live forever, and others shall be an everlasting horror and disgrace.”

The Second Reading, from Hebrews, speaks of Christ who “waits until his enemies are made his footstool.”

Even the Gospel Acclamation is ominous: “Be vigilant at all times and pray that you have the strength to stand before the Son of Man.”

In the Gospel passage, from Mark, Jesus describes a time of tribulation after which “the sun will be darkened, and the moon will not give its light, and the stars will be falling from the sky, and the powers in the heavens will be shaken. And then they will see the Son of Man coming in the clouds with great power and glory.”

Sobering messages indeed. It’s enough to make you lose your appetite for that second piece of pumpkin pie. But for a committed disciple of Christ, these messages are simply a healthy (and vivid!) reminder of why our priority is God Himself.

For when we have firmly established for ourselves as individuals, as a family, and as a parish that we will give to God the first and best portion of our Time, Talent, and Treasure, the warnings we read in the Scriptures today need not cause us alarm. In fact, we can receive them as an encouragement to “Keep Calm and Steward On,” no matter what comes our way.

One of the blessings of a stewardship way of life is this: In challenging times, whether in our homes or workplaces, or even our beloved Church itself, we can take great comfort in knowing we have a concrete plan to keep our priorities in proper order. And when we put God first in all aspects of our lives, we will experience the peace that He gives that surpasses all understanding.

Mass Reading: Sunday - 10th November 2024

First reading
1 Kings 17:10-16
'Jar of meal shall not be spent, jug of oil shall not be emptied'

    Elijah the Prophet went off to Sidon. And when he reached the city gate, there was a widow gathering sticks; addressing her he said, ‘Please bring me a little water in a vessel for me to drink.’ She was setting off to bring it when he called after her. ‘Please’ he said ‘bring me a scrap of bread in your hand.’ ‘As the Lord your God lives,’ she replied ‘I have no baked bread, but only a handful of meal in a jar and a little oil in a jug; I am just gathering a stick or two to go and prepare this for myself and my son to eat, and then we shall die.’ But Elijah said to her, ‘Do not be afraid, go and do as you have said; but first make a little scone of it for me and bring it to me, and then make some for yourself and for your son. For thus the Lord speaks, the God of Israel:

“Jar of meal shall not be spent,
jug of oil shall not be emptied,
before the day when the Lord sends
rain on the face of the earth.”’

    The woman went and did as Elijah told her and they ate the food, she, himself and her son. The jar of meal was not spent nor the jug of oil emptied, just as the Lord had foretold through Elijah.

The word of the Lord.

________

Responsorial Psalm
Psalm 145(146):7-10

My soul, give praise to the Lord.

It is the Lord who keeps faith for ever,
    who is just to those who are oppressed.
It is he who gives bread to the hungry,
    the Lord, who sets prisoners free.

My soul, give praise to the Lord.

It is the Lord who gives sight to the blind,
    who raises up those who are bowed down.
It is the Lord who loves the just,
    the Lord, who protects the stranger.

My soul, give praise to the Lord.

The Lord upholds the widow and orphan
    but thwarts the path of the wicked.
The Lord will reign for ever,
    Zion’s God, from age to age.

My soul, give praise to the Lord.

________

Second reading
Hebrews 9:24-28
Christ, our high priest, has done away with sin by sacrificing himself

    It is not as though Christ had entered a man-made sanctuary which was only modelled on the real one; but it was heaven itself, so that he could appear in the actual presence of God on our behalf. And he does not have to offer himself again and again, like the high priest going into the sanctuary year after year with the blood that is not his own, or else he would have had to suffer over and over again since the world began. Instead of that, he has made his appearance once and for all, now at the end of the last age, to do away with sin by sacrificing himself. Since men only die once, and after that comes judgement, so Christ, too, offers himself only once to take the faults of many on himself, and when he appears a second time, it will not be to deal with sin but to reward with salvation those who are waiting for him.

The word of the Lord.

________

Gospel Acclamation
Rv2:10

Alleluia, alleluia!

Even if you have to die, says the Lord,
keep faithful, and I will give you
the crown of life.

Alleluia!

Or:
Mt5:3

Alleluia, alleluia!

How happy are the poor in spirit:
theirs is the kingdom of heaven.

Alleluia!

________

Gospel
Mark 12:38-44
This poor widow has put in more than all

    In his teaching Jesus said, ‘Beware of the scribes who like to walk about in long robes, to be greeted obsequiously in the market squares, to take the front seats in the synagogues and the places of honour at banquets; these are the men who swallow the property of widows, while making a show of lengthy prayers. The more severe will be the sentence they receive.’

    He sat down opposite the treasury and watched the people putting money into the treasury, and many of the rich put in a great deal. A poor widow came and put in two small coins, the equivalent of a penny. Then he called his disciples and said to them, ‘I tell you solemnly, this poor widow has put more in than all who have contributed to the treasury; for they have all put in money they had over, but she from the little she had has put in everything she possessed, all she had to live on.’

The Gospel of the Lord.

Mass Reflection: Sunday - 10th November 2024

 

1 KGS 17:10-16; PS 146:7-10; HEB 9:24-28; MK 12:38-44

Today’s First Reading from the First Book of Kings, as well as the Gospel passage from Mark, both center on the actions of two poor widows. The Gospel passage is often called the story of the “Widow’s Mite.” But taken together, perhaps a more fitting title of the stories of these two ladies would be, “The Mighty Widows.”

In our First Reading, the prophet Elijah encounters a widow during a terrible famine. She is preparing to make one last meal for herself and her son before their supply of food runs out. Elijah, acting as God’s messenger, tells her not to be afraid and asks her to give him something to eat before preparing a meal for herself and her son. In an extraordinary act of trust — and heroic hospitality — she agrees to Elijah’s request! Again, speaking as God’s own messenger, Elijah assures her of God’s special provision for her, telling her that her “jar of flour shall not go empty, nor the jug of oil run dry, until the day when the Lord sends rain upon the earth.” Sure enough, the widow and her son were able to eat for a year, just as God promised.

In the Gospel, Jesus observes the crowd as they make their offerings to the synagogue treasury. He sees the wealthy people putting in large sums, while a poor widow contributes only two small coins. Seizing on this teachable moment, Jesus calls His disciples to Himself and tells them that according to His calculations, it is the widow who has made the most pleasing offering. Unlike the rich, who gave a portion of their surplus, the widow gave all she had, “her whole livelihood.”

In the eyes of the world, particularly in Biblical times where there was no life insurance or Social Security, these widows were weak and dependent on others to take care of them. They each found themselves in desperate situations — one during famine with a child to care for, and the other clearly impoverished. Yet each demonstrated strength and generosity that distinguished them from those around them. From where did this strength come?

It came from knowing who they are, and Whose they are. These women must have known that their security would not come from a good life insurance policy or connections to someone with a hidden storehouse of flour.

No, their security came from knowing they were daughters of the Most High God and from putting their faith in Him. They had no need to panic amid natural disaster or cling desperately to their menial resources. Their faith in God set them free to trust Him when all seemed hopeless. Their faith kept them detached from material possessions. Their faith allowed them to be brave and generous, to think of others despite their own trials.

These women saw themselves as stewards, not owners, of the resources God gave them, regardless of how much or how little they had. And acting as stewards made them gracious, generous, and mighty indeed.

Mass Reading: Sunday - 03rd November 2024

First reading
Deuteronomy 6:2-6
You shall love the Lord your God with all your heart

    Moses said to the people: ‘If you fear the Lord your God all the days of your life and if you keep all his laws and commandments which I lay on you, you will have a long life, you and your son and your grandson. Listen then, Israel, keep and observe what will make you prosper and give you great increase, as the Lord the God of your fathers has promised you, giving you a land where milk and honey flow.

    ‘Listen, Israel: the Lord our God is the one Lord. You shall love the Lord your God with all your heart, with all your soul, with all your strength. Let these words I urge on you today be written on your heart.’

The word of the Lord.

________

Responsorial Psalm
Psalm 17(18):2-4,47,51

I love you, Lord, my strength.

I love you, Lord, my strength,
    my rock, my fortress, my saviour.
My God is the rock where I take refuge;
    my shield, my mighty help, my stronghold.
The Lord is worthy of all praise,
    when I call I am saved from my foes.

I love you, Lord, my strength.

Long life to the Lord, my rock!
    Praised be the God who saves me,
He has given great victories to his king
    and shown his love for his anointed.

I love you, Lord, my strength.

________

Second reading
Hebrews 7:23-28
Christ, because he remains for ever, can never lose his priesthood

    There used to be a great number of priests under the former covenant, because death put an end to each one of them; but this one, because he remains for ever, can never lose his priesthood. It follows, then, that his power to save is utterly certain, since he is living for ever to intercede for all who come to God through him.

    To suit us, the ideal high priest would have to be holy, innocent and uncontaminated, beyond the influence of sinners, and raised up above the heavens; one who would not need to offer sacrifices every day, as the other high priests do for their own sins and then for those of the people, because he has done this once and for all by offering himself. The Law appoints high priests who are men subject to weakness; but the promise on oath, which came after the Law, appointed the Son who is made perfect for ever.

The word of the Lord.

________

Gospel Acclamation
cf.Jn6:63,68

Alleluia, alleluia!

Your words are spirit, Lord, and they are life;
you have the message of eternal life.

Alleluia!

Or:
Jn14:23

Alleluia, alleluia!

Jesus said: ‘If anyone loves me he will keep my word,
and my Father will love him, 
and we shall come to him.’

Alleluia!

________

Gospel
Mark 12:28-34
'You are not far from the kingdom of God'

    One of the scribes came up to Jesus and put a question to him, ‘Which is the first of all the commandments?’ Jesus replied, ‘This is the first: Listen, Israel, the Lord our God is the one Lord, and you must love the Lord your God with all your heart, with all your soul, with all your mind and with all your strength. The second is this: You must love your neighbour as yourself. There is no commandment greater than these.’ The scribe said to him, ‘Well spoken, Master; what you have said is true: that he is one and there is no other. To love him with all your heart, with all your understanding and strength, and to love your neighbour as yourself, this is far more important than any holocaust or sacrifice.’ Jesus, seeing how wisely he had spoken, said, ‘You are not far from the kingdom of God.’ And after that no one dared to question him any more.

The Gospel of the Lord.

Mass Reflection: Sunday - 03rd November 2024

 

DT 6:2-6; PS 18:2-3, 3-4, 47, 51; HEB 7:23-28; MK 12:28B-34

Today’s Gospel reading brings us to the very essence of a stewardship way of life, as Jesus responds to a question posed to Him by one of the scribes: “Which is the first of all the commandments?” His answer is a beautiful and concise description of a Christian steward’s life: “The first [commandment] is this…. You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: You shall love your neighbor as yourself.”

Let’s consider these “greatest commandments” as they relate to three aspects of a Christian steward’s daily life — the use of our time, of our talents and of our material treasure.

The use of time in the context of stewardship refers primarily to our relationship with the Lord — in other words, our prayer life. Since time is a gift to me from God, I show my love for Him and my gratitude for this gift by giving Him the best portion of my time. My best time for prayer may be first thing in the morning before the noise and hectic pace of the day begin. It may be a few quiet moments at my desk during my lunch break. Or it could be in the evening with my spouse after the children have gone to bed.

Of course, it is vital to talk to God throughout the day, but if I really want to love Him with all my heart, soul, mind, and strength, shouldn’t I make time for God “first” on my agenda each day? Not as an afterthought, but as a time I have intentionally chosen to spend only with Him.

The use of talents in the context of stewardship refers to the way I offer the abilities, skills, and interests the Lord has given me for the good of those around me. While our loving Father gives us these things for our own enjoyment, He also intends for us to use them to help others. Doing so is a practical way to “love my neighbor as myself.” It is also a way to love the Lord with all that I am and have since He has told us that whatever we do for others we are also doing for Him.

The use of material gifts in the context of stewardship likewise demonstrates both love of God and of neighbor. When I trustingly offer a sacrificial gift to God through the offertory collection, I am showing Him in a very tangible way that He comes before all else in my life. At the same time, my gift is also a gift to my neighbor and a way to show my love for others through needed material assistance for charitable works, religious formation of parish children and adults, and the many other ways that our parish family works together to worship and serve the Lord and our community.