Mass Reflection: Sunday - 26th October 2025

 

SIR 35:12-14, 16-18; PS 34: 2-3, 17-19, 23; 2 TM 4:6-8,16-18; LK 18:9-14

One of the wonderful aspects of stewardship spirituality is its balanced approach to all areas of life. We see this balance in play as we continue to explore the Pillar of Prayer. As stewards, aware of our total dependence on God for everything, we come to Him in awe and gratitude. At the same time, we approach God with an awareness of the great dignity He has given us, creating us in His own image and likeness and calling us to join Him in the work of advancing His kingdom.

In last week’s readings, we were encouraged to remain persistent and constant in our prayer life. Today, we focus on the proper attitude of a steward at prayer.

The first reading, from the Book of Sirach, gives us the confidence to turn to God with all our needs, assuring us that “the Lord is a God of justice, who knows no favorites. Though not unduly partial toward the weak, yet he hears the cry of the oppressed.” Whether rich and powerful or poor and obscure, our loving Father delights in hearing from all His children. We are all His favorites!

But we learn that a particular attitude in our approach to prayer will make our prayer lives more effective: “the prayer of the lowly pierces the clouds; it does not rest till it reaches its goal.” When we pray with a humble attitude, God will respond.

In today’s Gospel from Luke, Jesus Himself gives further instruction on the humble attitude we must have as we approach God in prayer, as He tells a parable of two praying men. One is a Pharisee, a man with respected status, theological training, and all the right credentials. He marches right up to the front of the temple to speak a prayer “to himself,” thanking God for making him just a little bit superior to everyone else!

The other man is a tax collector, known by all those of his day to be a cheater and a sell-out to his fellow Jews. In contrast to the Pharisee, he stands near the back and cries out to God in a simple and honest way: “Be merciful to me a sinner.”

Jesus tells us that it is the tax collector and not the Pharisee who leaves the temple justified. Why?

The Pharisee was full of self as he approached God. He felt no real need for God as he rattled off his resume of good works and spiritual practices. He was simply going through the motions of prayer. His lack of humility prevented him from entering a real dialogue with the Father. He was not transformed by his time of prayer because he was so full of himself that He left God no space to enter in.

The tax collector, by contrast, emptied himself as he approached God. He recognized who he truly was (a sinner) and asked simply for mercy, leaving all the rest up to God. This is the kind of attitude that God can work with! This is how a good steward prays — with trust, with complete openness to God’s will, with a listening mind and heart, ready to serve as God leads.

The good steward knows he needs God, and that God has chosen to need him in advancing the Kingdom. His prayers pierce the clouds, and God is glorified!

Mass Readaing: Sunday - 26th October 2025

First reading

Ecclesiasticus 35:12-14, 16-19

The humble man's prayer pierces the clouds

The Lord is a judge

    who is no respecter of personages.

He shows no respect of personages to the detriment of a poor man,

    he listens to the plea of the injured party.

He does not ignore the orphan’s supplication,

    nor the widow’s as she pours out her story.

The man who with his whole heart serves God will be accepted,

    his petitions will carry to the clouds.

The humble man’s prayer pierces the clouds,

    until it arrives he is inconsolable,

And the Lord will not be slow,

    nor will he be dilatory on their behalf.

The word of the Lord.

________

Responsorial Psalm

Psalm 33(34):2-3,17-19,23

This poor man called; the Lord has heard him.

I will bless the Lord at all times,

    his praise always on my lips;

in the Lord my soul shall make its boast.

    The humble shall hear and be glad.

This poor man called; the Lord has heard him.

The Lord turns his face against the wicked

    to destroy their remembrance from the earth.

The just call and the Lord hears

    and rescues them in all their distress.

This poor man called; the Lord has heard him.

The Lord is close to the broken-hearted;

    those whose spirit is crushed he will save.

The Lord ransoms the souls of his servants.

    Those who hide in him shall not be condemned.

This poor man called; the Lord has heard him.

________

Second reading

2 Timothy 4:6-8,16-18

All there is to come now is the crown of righteousness reserved for me

    My life is already being poured away as a libation, and the time has come for me to be gone. I have fought the good fight to the end; I have run the race to the finish; I have kept the faith; all there is to come now is the crown of righteousness reserved for me, which the Lord, the righteous judge, will give to me on that Day; and not only to me but to all those who have longed for his Appearing.

    The first time I had to present my defence, there was not a single witness to support me. Every one of them deserted me – may they not be held accountable for it. But the Lord stood by me and gave me power, so that through me the whole message might be proclaimed for all the pagans to hear; and so I was rescued from the lion’s mouth. The Lord will rescue me from all evil attempts on me, and bring me safely to his heavenly kingdom. To him be glory for ever and ever. Amen.

The word of the Lord.

________

Gospel Acclamation

Mt11:25

Alleluia, alleluia!

Blessed are you, Father, 

Lord of heaven and earth,

for revealing the mysteries of the kingdom

to mere children.

Alleluia!

Or:

2Co5:19

Alleluia, alleluia!

God in Christ was reconciling the world to himself,

and he has entrusted to us the news that they are reconciled.

Alleluia!

________

Gospel

Luke 18:9-14

The tax collector, not the Pharisee, went home justified.

    Jesus spoke the following parable to some people who prided themselves on being virtuous and despised everyone else: ‘Two men went up to the Temple to pray, one a Pharisee, the other a tax collector. The Pharisee stood there and said this prayer to himself, “I thank you, God, that I am not grasping, unjust, adulterous like the rest of mankind, and particularly that I am not like this tax collector here. I fast twice a week; I pay tithes on all I get.” The tax collector stood some distance away, not daring even to raise his eyes to heaven; but he beat his breast and said, “God, be merciful to me, a sinner.” This man, I tell you, went home again at rights with God; the other did not. For everyone who exalts himself will be humbled, but the man who humbles himself will be exalted.’

The Gospel of the Lord.

Mass Reflection: Sunday - 19th October 2025

 

EX 17:8-13; PS 121:1-8; 1-4;2 TM 3:14-4:2; LK 18:1-8

The four pillars of parish stewardship are hospitality, prayer, formation, and service. They are intentionally presented in this order with the idea that we cannot expect people to respond to calls to increase their prayer life, their formation, and their service within and outside the parish if they do not first feel welcomed and valued through the warmth of hospitality. It just makes good sense.

However, those who are already well-versed in the spirituality and practicalities of stewardship know well that stewardship cannot succeed unless it is steeped in prayer. Today’s readings show us the immense value of prayer and the privileged place it must have in our individual lives and in our parish community.

In our first reading, from Exodus, we find Moses interceding for the Israelites as they engage in a fierce battle against Amalek. As long as Moses keeps his hands raised, the Israelites succeed. But when his hands grow tired and droop, the Israelites begin to lose ground.

In his wisdom, Moses anticipated that he would need support from his community as he engaged in this spiritual battle. He brought Aaron and Hur along with him to support him (quite literally) as he began to grow weary. Moses relied on his friends to hold his hands up so that they remained steady until the battle was won. We modern-day stewards would do well to follow the example of Moses and gather together in our families and as a faith community to support each other in our own spiritual battles, great or small.

In our second reading, from St. Paul’s letter to Timothy, Paul gives wise counsel on a particularly efficacious source of prayer — the Holy Scriptures. He reminds us that “All Scripture is inspired by God and is useful for teaching, for refutation, for correction and for training in righteousness” so that when we truly study it and pray with it, we may be “competent, equipped for every good work” the Lord has for us to do. Paul says that it is not enough to simply study and pray over the Scripture, however. He exhorts us to proclaim it! And to be persistent in proclaiming it “whether it is convenient or inconvenient; convince, reprimand, encourage through all patience and teaching.” Since we cannot give what we do not possess, it is vital that we develop a relationship with God, and in a special way through praying over His living Word to us.

Our Lord Himself continues this call to prayer and persistence in the Gospel passage from Luke. He tells the parable of the nagging widow who finally wears down the judge with her unrelenting persistence in her pursuit of a just ruling from him on her behalf. Jesus goes to great lengths to describe this judge, saying he “neither feared God nor respected any human.” Yet even this corrupt judge responds with a just judgment because of the widow’s persistence.

Jesus uses this outlandish example to draw a vivid contrast between a reluctant, dishonest judge and our loving, all-merciful Father. If even a bad judge will give a good result in response to a persistent request, how much more (infinitely more) eagerly and perfectly will our good Father respond to our persistent prayers to Him. If he delays in responding, if he provides a different response than the one we were expecting, we can remain confident and trusting in His goodness, knowing that His response, whenever it comes and in whatever form, will be the very best one for us.

Our job then, as Christian stewards, is simply to remain faithful to our relationship with God through prayer. We should prioritize the Scriptures as a source of prayer, and we must lean on each other in our communities — family and parish — as we support each other in prayer. A strong pillar of prayer will make all our other stewardship efforts fruitful.

Mass Reading: Sunday - 19th October 2025

First reading
Exodus 17:8-13
As long as Moses kept his arm raised, Israel had the advantage

    The Amalekites came and attacked Israel at Rephidim. Moses said to Joshua, ‘Pick out men for yourself, and tomorrow morning march out to engage Amalek. I, meanwhile, will stand on the hilltop, the staff of God in my hand.’ Joshua did as Moses told him and marched out to engage Amalek, while Moses and Aaron and Hur went up to the top of the hill. As long as Moses kept his arms raised, Israel had the advantage; when he let his arms fall, the advantage went to Amalek. But Moses’ arms grew heavy, so they took a stone and put it under him and on this he sat, Aaron and Hur supporting his arms, one on one side, one on the other; and his arms remained firm till sunset. With the edge of the sword Joshua cut down Amalek and his people.

The word of the Lord.

________

Responsorial Psalm
Psalm 120(121)

Our help is in the name of the Lord, who made heaven and earth.

I lift up my eyes to the mountains;
    from where shall come my help?
My help shall come from the Lord
    who made heaven and earth.

Our help is in the name of the Lord, who made heaven and earth.

May he never allow you to stumble!
    Let him sleep not, your guard.
No, he sleeps not nor slumbers,
    Israel’s guard.

Our help is in the name of the Lord, who made heaven and earth.

The Lord is your guard and your shade;
    at your right side he stands.
By day the sun shall not smite you
    nor the moon in the night.

Our help is in the name of the Lord, who made heaven and earth.

The Lord will guard you from evil,
    he will guard your soul.
The Lord will guard your going and coming
    both now and for ever.

Our help is in the name of the Lord, who made heaven and earth.

________

Second reading
2 Timothy 3:14-4:2
The man who is dedicated to God becomes fully equipped and ready for any good work

    You must keep to what you have been taught and know to be true; remember who your teachers were, and how, ever since you were a child, you have known the holy scriptures – from these you can learn the wisdom that leads to salvation through faith in Christ Jesus. All scripture is inspired by God and can profitably be used for teaching, for refuting error, for guiding people’s lives and teaching them to be holy. This is how the man who is dedicated to God becomes fully equipped and ready for any good work.

    Before God and before Christ Jesus who is to be judge of the living and the dead, I put this duty to you, in the name of his Appearing and of his kingdom: proclaim the message and, welcome or unwelcome, insist on it. Refute falsehood, correct error, call to obedience – but do all with patience and with the intention of teaching.

The word of the Lord.

________

Gospel Acclamation
cf.Ep1:17,18

Alleluia, alleluia!

May the Father of our Lord Jesus Christ
enlighten the eyes of our mind,
so that we can see what hope his call holds for us.

Alleluia!

Or:
Heb4:12

Alleluia, alleluia!

The word of God is something alive and active:
it can judge secret emotions and thoughts.

Alleluia!

________

Gospel
Luke 18:1-8
The parable of the unjust judge

    Jesus told his disciples a parable about the need to pray continually and never lose heart. ‘There was a judge in a certain town’ he said ‘who had neither fear of God nor respect for man. In the same town there was a widow who kept on coming to him and saying, “I want justice from you against my enemy!” For a long time he refused, but at last he said to himself, “Maybe I have neither fear of God nor respect for man, but since she keeps pestering me I must give this widow her just rights, or she will persist in coming and worry me to death.”’

    And the Lord said ‘You notice what the unjust judge has to say? Now will not God see justice done to his chosen who cry to him day and night even when he delays to help them? I promise you, he will see justice done to them, and done speedily. But when the Son of Man comes, will he find any faith on earth?’

The Gospel of the Lord.

Mass Reflection: Sunday - 12th October 2025

 

2 KGS 5:14-17; PS 98: 1-4;2 TM 2:8-13; LK 17:11-19

Gratitude is the key to a stewardship way of life. Today’s readings demonstrate the power and vital importance of gratitude in the life of the Christian disciple, for gratitude leads us to worship God who offers us salvation.

We see the power of gratitude at work in the response of two individuals in today’s readings who received the gift of physical healing, one in our First Reading, from the book of Second Kings, and the other in our Gospel Reading, from Luke.

In the First Reading, we hear the story of Namaan, a commander in the army of Syria, who presents himself to the prophet, Elisha, “the man of God,” to ask for healing from his leprosy. The prophet agrees to this request and intercedes on his behalf before God, telling Namaan to wash in the Jordan River. Namaan receives complete healing from the disease.

Overjoyed, Namaan returns to Elisha, filled with gratitude to God and wanting to offer a gift in thanksgiving for this healing. Though Elisha refuses to accept a gift, Naaman declares that for the rest of his life he “will no longer offer holocaust or sacrifice to any other god except to the Lord.” Namaan recognized the great blessing he had received from the Lord and, as a result of his gratitude to God, is led to worship Him for the rest of his life.

We find a similar instance of healing in the Gospel passage, this one involving 10 lepers seeking healing. They cry out to Jesus in their affliction and feeling pity for the 10, He tells them to go and show themselves to the priests. As they go on their way, all 10 are healed.

Yet, what we learn in the very next verse is surprising. “And one of them, realizing he had been healed, returned.” Only one of the 10 recognized the tremendous blessing he had received from Jesus and returned to thank him. It’s easy to feel indignant at the failure of the nine others to return and thank Jesus. But how of10 do we fail to recognize blessings great and small, answered prayers, healings (both physical and spiritual), that the Lord showers upon us, day and night?

The truth is that our very lives and every breath we take are His gift to us. But we can get so caught up in the stresses and distractions of daily life that we lose touch with this truth.

Gratitude begins within our minds and hearts when we take the time to recognize how blessed we truly are and when we have the humility to recognize where these blessings come from — our merciful and loving God.

The Samaritan reacts to his gift of healing in much the same way that Namaan did and demonstrates the proper response to our loving God. Recognizing what he had just received from the Lord, he “returned, glorifying God in a loud voice; and he fell at the feet of Jesus and thanked Him.” He was grateful for what God had done for him, and this gratitude led to worship.

And because of this response, Jesus offered him a far more precious gift than physical healing; He offered him the gift of salvation. “Where are the other nine? Has none but the foreigner returned to give thanks to God? … Stand up and go; your faith has saved you.”

Too often, we hear the phrase, “Count your blessings,” and write it off as nothing more than a trite saying. Today’s readings show us otherwise. Gratitude is powerful. It deepens our faith in God and leads us to fitting worship of Him.

Mass Reading: Sunday - 12th October 2025

First reading
2 Kings 5:14-17
Naaman the leper returned to Elisha and acknowledged the Lord

 

Naaman the leper went down and immersed himself seven times in the Jordan, as Elisha had told him to do. And his flesh became clean once more like the flesh of a little child.

Returning to Elisha with his whole escort, he went in and stood before him. ‘Now I know’ he said ‘that there is no God in all the earth except in Israel. Now, please, accept a present from your servant.’

But Elisha replied, ‘As the Lord lives, whom I serve, I will accept nothing.’ Naaman pressed him to accept, but he refused.

Then Naaman said, ‘Since your answer is “No,” allow your servant to be given as much earth as two mules may carry, because your servant will no longer offer holocaust or sacrifice to any god except the Lord.’

 

The word of the Lord.

 

_______________

 

 

Responsorial Psalm
Psalm 97(98):1-4

The Lord has shown his salvation to the nations.

Sing a new song to the Lord

for he has worked wonders.

His right hand and his holy arm

have brought salvation.

The Lord has shown his salvation to the nations.

The Lord has made known his salvation;

has shown his justice to the nations.

He has remembered his truth and love

for the house of Israel.

The Lord has shown his salvation to the nations.

All the ends of the earth have seen

the salvation of our God.

Shout to the Lord, all the earth,

ring out your joy.

The Lord has shown his salvation to the nations.

_________________

Second reading
2 Timothy 2:8-13
If we hold firm then we shall reign with Christ
 

Remember the Good News that I carry, ‘Jesus Christ risen from the dead, sprung from the race of David’; it is on account of this that I have my own hardships to bear, even to being chained like a criminal – but they cannot chain up God’s news. So I bear it all for the sake of those who are chosen, so that in the end they may have the salvation that is in Christ Jesus and the eternal glory that comes with it.

 Here is a saying that you can rely on:

If we have died with him, then we shall live with him.

If we hold firm, then we shall reign with him.

If we disown him, then he will disown us.

We may be unfaithful, but he is always faithful,

for he cannot disown his own self.

 

The word of the Lord.

 

_______________

Gospel
Luke 17:11-19
No-one has come back to praise God, only this foreigner

 

    On the way to Jerusalem Jesus travelled along the border between Samaria and Galilee. As he entered one of the villages, ten lepers came to meet him. They stood some way off and called to him, ‘Jesus! Master! Take pity on us.’ When he saw them he said, ‘Go and show yourselves to the priests.’ Now as they were going away they were cleansed. Finding himself cured, one of them turned back praising God at the top of his voice and threw himself at the feet of Jesus and thanked him. The man was a Samaritan. This made Jesus say, ‘Were not all ten made clean? The other nine, where are they? It seems that no one has come back to give praise to God, except this foreigner.’ And he said to the man, ‘Stand up and go on your way. Your faith has saved you.’

 

The Gospel of the Lord.

Mass Reading: Sunday - 05th October 2025

First reading
Habakkuk 1:2-3,2:2-4
The upright man will live by his faithfulness

How long, O Lord, am I to cry for help

while you will not listen;

to cry ‘Oppression!’ in your ear

and you will not save?

Why do you set injustice before me,

why do you look on where there is tyranny?

Outrage and violence, this is all I see,

all is contention, and discord flourishes.

Then the Lord answered and said,

‘Write the vision down,

inscribe it on tablets

to be easily read,

since this vision is for its own time only:

eager for its own fulfilment, it does not deceive;

if it comes slowly, wait,

for come it will, without fail.

See how he flags, he whose soul is not at rights,

but the upright man will live by his faithfulness.’

The word of the Lord.

____________________

 

Responsorial Psalm
Psalm 94(95):1-2,6-9

O that today you would listen to his voice! ‘Harden not your hearts.’

Come, ring out our joy to the Lord;

hail the rock who saves us.

Let us come before him, giving thanks,

with songs let us hail the Lord.

O that today you would listen to his voice! ‘Harden not your hearts.’

Come in; let us bow and bend low;

let us kneel before the God who made us:

for he is our God and we

the people who belong to his pasture,

the flock that is led by his hand.

O that today you would listen to his voice! ‘Harden not your hearts.’

O that today you would listen to his voice!

‘Harden not your hearts as at Meribah,

as on that day at Massah in the desert

when your fathers put me to the test;

when they tried me, though they saw my work.’

O that today you would listen to his voice! ‘Harden not your hearts.’

 

 ____________________

Second reading

2 Timothy 1:6-8,13-14

Never be ashamed of witnessing to our Lord


I am reminding you to fan into a flame the gift that God gave you when I laid my hands on you. God’s gift was not a spirit of timidity, but the Spirit of power, and love, and self-control. So you are never to be ashamed of witnessing to the Lord, or ashamed of me for being his prisoner; but with me, bear the hardships for the sake of the Good News, relying on the power of God.

Keep as your pattern the sound teaching you have heard from me, in the faith and love that are in Christ Jesus. You have been trusted to look after something precious; guard it with the help of the Holy Spirit who lives in us.


The word of the Lord.



____________________



Gospel Acclamation
1S3:9,Jn6:68

Alleluia, alleluia!

Speak, Lord, your servant is listening:
you have the message of eternal life.

Alleluia!


Or:
1P1:25

Alleluia, alleluia!

The word of the Lord remains for ever.
What is this word?
It is the Good News that has been brought to you.

Alleluia!

 ____________________

Gospel
Luke 17:5-10
Say, 'We are merely servants'


The apostles said to the Lord, ‘Increase our faith.’ The Lord replied, ‘Were your faith the size of a mustard seed you could say to this mulberry tree, “Be uprooted and planted in the sea,” and it would obey you.

‘Which of you, with a servant ploughing or minding sheep, would say to him when he returned from the fields, “Come and have your meal immediately”? Would he not be more likely to say, “Get my supper laid; make yourself tidy and wait on me while I eat and drink. You can eat and drink yourself afterwards”? Must he be grateful to the servant for doing what he was told? So with you: when you have done all you have been told to do, say, “We are merely servants: we have done no more than our duty.”’


The Gospel of the Lord.

Mass Reflection: Sunday - 05th October 2025

 

HAB 1:2-3; 2:2-2-4; PS 95:1-2, 6-9; 2 TM 1:6-8, 13-14; LK 17:5-10

Our readings today show us that living a stewardship way of life, that is, a life focused on serving God and His Kingdom, is not easy. They also show us that our lives belong to God, not to us, and that God will indeed bring about the fulfillment of His kingdom. We just need to have faith that He can do it and commit to our small part in His grand design.

We can all relate to the frustration expressed in the First Reading from Habakuk. “How long, O Lord? I cry for help but you do not listen!” “Why do you let me see ruin; why must I look at misery?” The Lord knows that the life of a steward is not easy. When we look around us, it can seem as if all our efforts are in vain. We spend time praying, but nothing happens. We are faithful to our ministry, but no one seems to notice. We give generously of our financial resources, but the needs around us remain great. Despite all this, the Lord urges us to remain faithful. “For the vision [the fulfillment of His kingdom] still has its time, presses on to fulfillment and will not disappoint.”

Our Second Reading from St. Paul’s letter to Timothy offers encouragement on the difficult path of discipleship, reminding us that we have all the tools we need to remain faithful. Paul says to “stir into flame the gift of God that you have….” Through the sacraments, the Word of God, and the teachings of the Church, we have every possible grace and blessing needed to continue moving forward on the stewardship path. We simply need to return to them over and over so as to stir these gifts into flame. Paul instructs us to “guard this rich trust with the help of the Holy Spirit that dwells within us.” Relying on the abundant spiritual gifts God has given to us, and relying on the Holy Spirit’s strength, we can bear our share of hardship well for the sake of the Gospel. This is both our privilege and responsibility as Christian stewards.

Jesus makes this privilege and responsibility clear in today’s Gospel passage from Luke. When the apostles ask the Lord to increase their faith, He tells them that even a mustard seed-sized faith is all that is needed to move mountains (because it is God who does the heavy lifting). We need only take the tiniest step forward, and He will do the rest. It is a true privilege to cooperate as servants in the work of building His Kingdom.

Living our lives in His service is also very much our responsibility, as Jesus explains through the parable of the unprofitable servant later in this passage. Our Lord describes a scene in which a servant has just come in from tending to the master’s affairs and asks whether it would be reasonable for the master to begin waiting on his servant. Of course, it would not be reasonable. The servant would be expected to continue to serve his master until he has completed the work the master has given him that day. Jesus says we should have this same attitude before God. The time, talents, and treasure entrusted to us are all God’s. Our very lives belong to God. Whatever we do on God’s behalf with our lives and our gifts is simply our God-given responsibility.

The stewardship way of life makes the privilege and responsibility of serving Christ and His kingdom a reality.

Mass Reading: Sunday - 28th September 2025

First reading
Amos 6:1,4-7
Woe to those who live in luxury

The almighty Lord says this:

Woe to those ensconced so snugly in Zion

and to those who feel so safe on the mountain of Samaria,

those famous men of this first of nations

to whom the House of Israel goes as client.

Lying on ivory beds

and sprawling on their divans,

they dine on lambs from the flock,

and stall-fattened veal;

they bawl to the sound of the harp,

they invent new instruments of music like David,

they drink wine by the bowlful,

and use the finest oil for anointing themselves,

but about the ruin of Joseph they do not care at all.

That is why they will be the first to be exiled;

the sprawlers’ revelry is over.

The word of the Lord.

________

Responsorial Psalm
Psalm 145(146):7-10

My soul, give praise to the Lord.

It is the Lord who keeps faith for ever,
    who is just to those who are oppressed.
It is he who gives bread to the hungry,
    the Lord, who sets prisoners free.

My soul, give praise to the Lord.

It is the Lord who gives sight to the blind,
    who raises up those who are bowed down.
It is the Lord who loves the just,
    the Lord, who protects the stranger.

My soul, give praise to the Lord.

The Lord upholds the widow and orphan
    but thwarts the path of the wicked.
The Lord will reign for ever,
    Zion’s God, from age to age.

My soul, give praise to the Lord.

________

Second reading
1 Timothy 6:11-16
Do all that you have been told, until the Appearing of the Lord

As a man dedicated to God, you must aim to be saintly and religious, filled with faith and love, patient and gentle. Fight the good fight of the faith and win for yourself the eternal life to which you were called when you made your profession and spoke up for the truth in front of many witnesses. Now, before God the source of all life and before Christ, who spoke up as a witness for the truth in front of Pontius Pilate, I put to you the duty of doing all that you have been told, with no faults or failures, until the Appearing of our Lord Jesus Christ,

who at the due time will be revealed
by God, the blessed and only Ruler of all,
the King of kings and the Lord of lords,
who alone is immortal,
whose home is in inaccessible light,
whom no man has seen and no man is able to see:
to him be honour and everlasting power. Amen.

The word of the Lord.

________

Gospel Acclamation
Jn10:27

Alleluia, alleluia!

The sheep that belong to me listen to my voice, 
says the Lord, 
I know them and they follow me.

Alleluia!

Or:
2Co8:9

Alleluia, alleluia!

Jesus Christ was rich,
but he became poor for your sake,
to make you rich out of his poverty.

Alleluia!

________

Gospel
Luke 16:19-31
Dives and Lazarus

    Jesus said to the Pharisees: ‘There was a rich man who used to dress in purple and fine linen and feast magnificently every day. And at his gate there lay a poor man called Lazarus, covered with sores, who longed to fill himself with the scraps that fell from the rich man’s table. Dogs even came and licked his sores. Now the poor man died and was carried away by the angels to the bosom of Abraham. The rich man also died and was buried.

    ‘In his torment in Hades he looked up and saw Abraham a long way off with Lazarus in his bosom. So he cried out, “Father Abraham, pity me and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.” “My son,” Abraham replied “remember that during your life good things came your way, just as bad things came the way of Lazarus. Now he is being comforted here while you are in agony. But that is not all: between us and you a great gulf has been fixed, to stop anyone, if he wanted to, crossing from our side to yours, and to stop any crossing from your side to ours.”

    ‘The rich man replied, “Father, I beg you then to send Lazarus to my father’s house, since I have five brothers, to give them warning so that they do not come to this place of torment too.” “They have Moses and the prophets,” said Abraham “let them listen to them.” “Ah no, father Abraham,” said the rich man “but if someone comes to them from the dead, they will repent.” Then Abraham said to him, “If they will not listen either to Moses or to the prophets, they will not be convinced even if someone should rise from the dead.”’

The Gospel of the Lord.

Mass Reflection: Sunday - 28th September 2025

 

AM 6:1A, 4-7; PS 146:7-10;1 TM 6:11-16; LK 16:19-31

“With great power comes great responsibility.” So goes the iconic line from the Spider-Man film in a poignant scene with Peter Parker and his wise Uncle Ben. We have all been given “great power” by God in the form of Time, Talents, and Treasure. Today’s readings remind us that this power is meant to be used for great good. And, that failure to do so has eternal consequences.

Our First Reading is again from the book of Amos. It warns of the danger of complacency. “Thus says the Lord the God of hosts: Woe to the complacent in Zion! Lying upon beds of ivory, stretched comfortably on their couches….” The Lord says that because of the complacency of the people, “They shall be the first to go into exile, and their wanton revelry shall be done away with.”

The tendency towards complacency is perhaps an even greater danger for us in the modern age with so many conveniences (fast food, home automation, Amazon Prime to name a few) and so many possibilities for diversion and entertainment (streaming TV, laptops, iPads, cell phones, and the myriad other devices we all use).

The Lord’s message could not be any clearer — we must get off the couch and put our powers (the many gifts He has given us) to work!

The Second Reading, from St. Paul’s letter to Timothy shows us how to free ourselves of this dangerous complacency we are warned of in the First Reading. Paul instructs us to:“Pursue righteousness, devotion, faith, love, patience, and gentleness.”
“Compete well for the faith.”
“Lay hold of eternal life, to which [we] were called.” And
“Keep [God’s] commandment without stain or reproach.”


Notice how active St. Paul’s word choices are: “pursue,” “compete,” “lay hold,” and “keep” are the terms he uses to instruct us.

Our Lord Himself gives us a very clear illustration of the urgency for us to put our powers to good use in today’s Gospel Passage from Luke. He tells the rather chilling parable of the rich man who ignored poor Lazarus during their lifetimes. At the moment of the rich man’s death, he goes down to the netherworld while Lazarus is taken to the eternal joy and comfort in the bosom of Abraham. The rich man keenly regrets his complacency towards the needs of Lazarus, but it is too late for regret. His choices have played out and now the rich man will face the consequences of his failure to use the gifts God gave him.

Pursuit of God’s kingdom and care for the poor are not trifling matters. Our Lord makes this clear to us over and over in the Scriptures and the constant teachings of our 2,000-year-old Church. We are free to ignore these teachings and live instead for ourselves. But there will be tragic results for us in the end. And, because we are made for eternity, living selfishly on this earth doesn’t really bring us true happiness anyway.

So how can use our great powers for great good? By embracing a stewardship way of life. By putting God first in all areas of our lives — in the way we spend our time, the ways we share our talents, the ways we use our financial resources. Stewardship living calls us out of our comfort zone and into commitment to the Lord and the things that matter to Him.

Let us examine our lives and make any changes or corrections needed in our priorities so that we can indeed compete well for the faith, pursue righteousness and lay hold of eternal life.

Mass Reading: Sunday - 21st September 2025

First reading

Amos 8:4-7 ·

I will never forget your deeds, you who trample on the needy

Listen to this, you who trample on the needy

and try to suppress the poor people of the country,

you who say, ‘When will New Moon be over

so that we can sell our corn,

and sabbath, so that we can market our wheat?

Then by lowering the bushel, raising the shekel,

by swindling and tampering with the scales,

we can buy up the poor for money,

and the needy for a pair of sandals,

and get a price even for the sweepings of the wheat.’

The Lord swears it by the pride of Jacob,

‘Never will I forget a single thing you have done.’

The word of the Lord.

________

Responsorial Psalm

Psalm 112(113):1-2,4-8

Praise the Lord, who raises the poor.

Praise, O servants of the Lord,

    praise the name of the Lord!

May the name of the Lord be blessed

    both now and for evermore!

Praise the Lord, who raises the poor.

High above all nations is the Lord,

    above the heavens his glory.

Who is like the Lord, our God,

    who has risen on high to his throne

yet stoops from the heights to look down,

    to look down upon heaven and earth?

Praise the Lord, who raises the poor.

From the dust he lifts up the lowly,

    from the dungheap he raises the poor

to set him in the company of princes,

    yes, with the princes of his people.

Praise the Lord, who raises the poor.

________

Second reading

1 Timothy 2:1-8 ·

Pray for everyone to God, who wants everyone to be saved

My advice is that, first of all, there should be prayers offered for everyone – petitions, intercessions and thanksgiving – and especially for kings and others in authority, so that we may be able to live religious and reverent lives in peace and quiet. To do this is right, and will please God our saviour: he wants everyone to be saved and reach full knowledge of the truth. For there is only one God, and there is only one mediator between God and mankind, himself a man, Christ Jesus, who sacrificed himself as a ransom for them all. He is the evidence of this, sent at the appointed time, and I have been named a herald and apostle of it and – I am telling the truth and no lie – a teacher of the faith and the truth to the pagans.

    In every place, then, I want the men to lift their hands up reverently in prayer, with no anger or argument.

The word of the Lord.

________

Gospel Acclamation

cf.Ac16:14

Alleluia, alleluia!

Open our heart, O Lord,

to accept the words of your Son.

Alleluia!

Or:

2Co8:9

Alleluia, alleluia!

Jesus Christ was rich,

but he became poor for your sake,

to make you rich out of his poverty.

Alleluia!

________

Gospel

Luke 16:1-13

You cannot be the slave of both God and money

Jesus said to his disciples:

    ‘There was a rich man and he had a steward denounced to him for being wasteful with his property. He called for the man and said, “What is this I hear about you? Draw me up an account of your stewardship because you are not to be my steward any longer.” Then the steward said to himself, “Now that my master is taking the stewardship from me, what am I to do? Dig? I am not strong enough. Go begging? I should be too ashamed. Ah, I know what I will do to make sure that when I am dismissed from office there will be some to welcome me into their homes.”

    Then he called his master’s debtors one by one. To the first he said, “How much do you owe my master?” “One hundred measures of oil” was the reply. The steward said, “Here, take your bond; sit down straight away and write fifty.” To another he said, “And you, sir, how much do you owe?” “One hundred measures of wheat” was the reply. The steward said, “Here, take your bond and write eighty.”

    ‘The master praised the dishonest steward for his astuteness. For the children of this world are more astute in dealing with their own kind than are the children of light.

    ‘And so I tell you this: use money, tainted as it is, to win you friends, and thus make sure that when it fails you, they will welcome you into the tents of eternity. The man who can be trusted in little things can be trusted in great; the man who is dishonest in little things will be dishonest in great. If then you cannot be trusted with money, that tainted thing, who will trust you with genuine riches? And if you cannot be trusted with what is not yours, who will give you what is your very own?

    ‘No servant can be the slave of two masters: he will either hate the first and love the second, or treat the first with respect and the second with scorn. You cannot be the slave both of God and of money.’

The Gospel of the Lord.

Mass Reflection: Sunday - 21st September 2025

AM 8:4-7; PS 113:1-2, 4-8;1 TM 2:1-8; LK 16:1-13 or LK 6:10-13
 

After today’s readings, we can’t say we have not been warned about the dangers of mixed-up priorities. God’s Word is so very clear today on the necessity of putting Him first in all areas of our lives.
 
We see this in the First Reading from Amos. The Lord has harsh words for those who would take advantage of the poor and whose priorities are not aligned with God’s. “Hear this, you who trample upon the needy and destroy the poor of the land… Never will I forget a thing they have done!” Lest we think we are off the hook as long as we are not cheating the poor outright, the Lord condemns just as strongly those who are anxious for the Sabbath to be over so they can go back to the more “important” matters of business and the like. Even our thought life is important to the Lord! Perhaps we are not off the hook after all.
 
In the Second Reading from St. Paul’s letter to Timothy, Paul gives us the antidote to the self-centeredness condemned in our First Reading. The antidote, of course, is to imitate Christ. “There is one mediator between God and men, the man Christ Jesus, who gave Himself as a ransom for all.” Rather than thinking of Himself and how to “get ahead,” Christ gave Himself away — completely — for our sake. That is how we are to live. How to better serve God and give ourselves to others are the thoughts that should preoccupy our minds.
 
In our Gospel passage from Luke, the Lord shows us how to bridge the gap between worldly thinking and priorities and eternal thinking and priorities. Jesus tells the parable of the corrupt but clever steward who is about to get fired when the master discovers the steward has been squandering his property. Realizing his imminent unemployed status, the clever steward reaches out to the various debtors of his master to wheel and deal with them, making friends who would look out for him when he became jobless. 
 
We do have to give this man credit for his ingenuity. And, in fact, Jesus does just that by saying, “The master commended that dishonest steward for acting prudently. For the children of this world are more prudent in dealing with their own generation than are the children of light.”
 
What do we learn from this curious parable to help us avoid the worldly thinking condemned in our First Reading and give ourselves away as Jesus did, as is described in our Second Reading? We know this “bad steward” was clever and energetic. He put thought, prudence, and creativity into the plans he made for his self-serving ends and carried out his plans with great success. 
 
What if we put that kind of effort into our own tasks as good stewards of all God’s gifts to us?  
 
Into our ministries, into the ways we could make more time for prayer as individuals, as couples, as families, and as a parish? What if we got as creative as the “bad steward” in the use of our finances so that we could give more generously to the poor and the advancement of God’s kingdom on the earth? That’s our lesson and our challenge.
 
We are called to be forward-thinking, savvy, and good stewards of all that our good God has given us. Let’s start thinking that way!