Friday, 13 February 2026

Mass Reflection: Sunday - 15th February 2026

 

SIR 15:15-20; PS 119:1-2, 4-5, 17-18, 33-34; 1 COR 2:6-10; MT 5:17-37 OR 5:20-22A, 27-28, 33-34A, 37


Today’s readings challenge us to reflect on the true state of our hearts as it relates to stewardship. Do we think of stewardship as something we take care of once a year, simply a matter of ticking off boxes on a commitment card — or do we choose to embrace it as a spirituality and a way of life that allows us to grow in conformity to Christ every day?

Our first reading, from the Book of Sirach, teaches that our good God has given us freedom to make this choice: “If you choose you can keep the commandments.” “Before man are life and death, good and evil, whichever he chooses shall be given him.” What great dignity the Father bestows on us. He does not force us to commit to Him — rather, He allows us the freedom to choose Him, even though He emphatically does not want us to reject Him through selfishness and sin. We read at the end of this passage, “No one does he command to act unjustly, to none does he give license to sin.”

Our second reading, from Corinthians, reminds us of the great joy that will be ours if we do choose to commit to God by the way we live our lives. “Eye has not seen, and ear has not heard … what God has prepared for those who love him.” Our Heavenly Father is more eager than we can comprehend to fill us with His grace and blessings. But we must choose Him. How do we do this? By keeping His commandments as our first reading instructs — by putting the teachings of our Lord and the Church into practice every day.

The concept of stewardship helps us live out the fundamental choice to put God first. Stewardship is not meant to be a mere external exercise in which we participate on an occasional basis. It is meant to be embraced as a way of life — a life that involves a continuous conversion of heart.

In our Gospel passage from Matthew, Jesus illustrates the difference between an external observance of the law and a true conversion of heart. He says to His disciples, “Unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.” The scribes and Pharisees were the spiritual heavyweights of their day. They checked all the boxes when it came to the proper exercise of the religious practices required of them. Yet our Lord says it wasn’t enough.

Why? They did not allow those practices to penetrate their hearts and change them internally. Jesus explains with a further illustration, saying, “You have heard that it was said … you shall not kill … But I say to you, whoever is angry with his brother will be liable to judgment.” Our Lord is asking us not only for exterior acts, but for a true change of heart. In stewardship terms, that means seeing everything as a gift from Him, to be used for His glory and the good of others.

In the week ahead, let us examine the state of our hearts and ask ourselves whether stewardship has truly become a way of life for us. Only then will we experience its true depth and heart-changing possibilities. The choice is ours.

Mass Reading: Sunday - 15th February 2026

First reading
Ecclesiasticus 15:16-21

God predestined wisdom to be for our glory before the ages began


If you wish, you can keep the commandments,
    to behave faithfully is within your power.
He has set fire and water before you;
    put out your hand to whichever you prefer.
Man has life and death before him;
    whichever a man likes better will be given him.
For vast is the wisdom of the Lord;
    he is almighty and all-seeing.
His eyes are on those who fear him,
    he notes every action of man.
He never commanded anyone to be godless,
    he has given no one permission to sin.


The word of the Lord.


________


Responsorial Psalm
Psalm 118(119):1-2,4-5,17-18,33-34


They are happy who follow God’s law!

They are happy whose life is blameless,
    who follow God’s law!
They are happy who do his will,
    seeking him with all their hearts.

They are happy who follow God’s law!

You have laid down your precepts
    to be obeyed with care.
May my footsteps be firm
    to obey your statutes.

They are happy who follow God’s law!

Bless your servant and I shall live
    and obey your word.
Open my eyes that I may see
    the wonders of your law.

They are happy who follow God’s law!

Teach me the demands of your statutes
    and I will keep them to the end.
Train me to observe your law,
    to keep it with my heart.

They are happy who follow God’s law!


________


Second reading
1 Corinthians 2:6-10

God predestined wisdom to be for our glory before the ages began


    We have a wisdom to offer those who have reached maturity: not a philosophy of our age, it is true, still less of the masters of our age, which are coming to their end. The hidden wisdom of God which we teach in our mysteries is the wisdom that God predestined to be for our glory before the ages began. It is a wisdom that none of the masters of this age have ever known, or they would not have crucified the Lord of Glory; we teach what scripture calls: the things that no eye has seen and no ear has heard, things beyond the mind of man, all that God has prepared for those who love him.

    These are the very things that God has revealed to us through the Spirit, for the Spirit reaches the depths of everything, even the depths of God.


The word of the Lord.


________


Gospel Acclamation
1S3:9,Jn6:68


Alleluia, alleluia!

Speak, Lord, your servant is listening:
you have the message of eternal life.

Alleluia!


Or:
Mt11:25


Alleluia, alleluia!

Blessed are you, Father, 
Lord of heaven and earth,
for revealing the mysteries of the kingdom
to mere children.

Alleluia!


________


Gospel
Matthew 5:17-37

You have learnt how it was said to our ancestors; but I say this to you


    Jesus said to his disciples: ‘Do not imagine that I have come to abolish the Law or the Prophets. I have come not to abolish but to complete them. I tell you solemnly, till heaven and earth disappear, not one dot, not one little stroke, shall disappear from the Law until its purpose is achieved. Therefore, the man who infringes even one of the least of these commandments and teaches others to do the same will be considered the least in the kingdom of heaven; but the man who keeps them and teaches them will be considered great in the kingdom of heaven.

    ‘For I tell you, if your virtue goes no deeper than that of the scribes and Pharisees, you will never get into the kingdom of heaven.

    ‘You have learnt how it was said to our ancestors: You must not kill; and if anyone does kill he must answer for it before the court. But I say this to you: anyone who is angry with his brother will answer for it before the court; if a man calls his brother “Fool” he will answer for it before the Sanhedrin; and if a man calls him “Renegade” he will answer for it in hell fire. So then, if you are bringing your offering to the altar and there remember that your brother has something against you, leave your offering there before the altar, go and be reconciled with your brother first, and then come back and present your offering. Come to terms with your opponent in good time while you are still on the way to the court with him, or he may hand you over to the judge and the judge to the officer, and you will be thrown into prison. I tell you solemnly, you will not get out till you have paid the last penny.

    ‘You have learnt how it was said: You must not commit adultery. But I say this to you: if a man looks at a woman lustfully, he has already committed adultery with her in his heart. If your right eye should cause you to sin, tear it out and throw it away; for it will do you less harm to lose one part of you than to have your whole body thrown into hell. And if your right hand should cause you to sin, cut it off and throw it away; for it will do you less harm to lose one part of you than to have your whole body go to hell.

    ‘It has also been said: Anyone who divorces his wife must give her a writ of dismissal. But I say this to you: everyone who divorces his wife, except for the case of fornication, makes her an adulteress; and anyone who marries a divorced woman commits adultery.

    ‘Again, you have learnt how it was said to our ancestors: You must not break your oath, but must fulfil your oaths to the Lord. But I say this to you: do not swear at all, either by heaven, since that is God’s throne; or by the earth, since that is his footstool; or by Jerusalem, since that is the city of the great king. Do not swear by your own head either, since you cannot turn a single hair white or black. All you need say is “Yes” if you mean yes, “No” if you mean no; anything more than this comes from the evil one.’


The Gospel of the Lord.



Friday, 6 February 2026

Mass Reflection: Sunday - 08th February 2026

 

IS 58: 7-10; PS 112:4-9; 1 COR 2:1-5; MT 5:13-16

Today’s readings serve as both encouragement and clear direction for us as Christian stewards. They leave little doubt about what matters most to God and how He intends for us to use the gifts He has placed in our care.

In the first reading, the prophet Isaiah delivers unmistakable instruction: “Share your bread with the hungry, shelter the oppressed and the homeless; clothe the naked when you see them, and do not turn your back on your own.”

There is no room for hesitation here. Care for our brothers and sisters in need is not optional — it is a core responsibility of the Christian steward. These commands also require action — to share, to shelter, to clothe, and to remain faithful even within the challenges of family life.

At the same time, Isaiah reminds us of God’s generosity when we live this way. “Then your light shall break forth like the dawn, and your wound shall quickly be healed… Then you shall call, and the Lord will answer… Then light shall rise for you in the darkness.” God calls us to serve others because He created us for this very purpose. When we give ourselves away, we discover who we are meant to be. God’s grace increases within us, and His joy and peace take deeper root in our hearts. This is the beauty of a stewardship way of life.

In the second reading, St. Paul reassures us that we need not rely on our own abilities to answer this call. It is the Lord who works through us when we step forward in faith. Paul admits, “I did not come with sublimity of words or of wisdom… I came to you in weakness and fear and much trembling… so that your faith might rest not on human wisdom but on the power of God.”

Our weaknesses are no obstacle to God. In fact, He often uses them to reveal His glory when we are willing to cooperate with His grace. This should encourage us when we feel unqualified or unsure.

The Gospel then sends us out with a clear mission. Jesus calls His disciples — and us — the “salt of the earth” and the “light of the world.” But salt loses its purpose if it grows stale, and light cannot shine if it is hidden. Our faith must be lived openly. We are called to act so that others may see how we serve, how we care for the vulnerable, how we prioritize our families, and above all, how we love God — and through our witness, give glory to Him.

This is the stewardship way of life. Let us live it with conviction.

Mass Reading: Sunday - 08th February 2026

First reading
Isaiah 58:7-10

Then will your light shine like the dawn


Thus says the Lord:

Share your bread with the hungry,
and shelter the homeless poor,
clothe the man you see to be naked
and do not turn from your own kin.
Then will your light shine like the dawn
and your wound be quickly healed over.

Your integrity will go before you
and the glory of the Lord behind you.
Cry, and the Lord will answer;
call, and he will say, ‘I am here.’

If you do away with the yoke,
the clenched fist, the wicked word,
if you give your bread to the hungry,
and relief to the oppressed,
your light will rise in the darkness,
and your shadows become like noon.


The word of the Lord.


________


Responsorial Psalm
Psalm 111(112):4-9


The good man is a light in the darkness for the upright.

He is a light in the darkness for the upright:
    he is generous, merciful and just.
The good man takes pity and lends,
    he conducts his affairs with honour.

The good man is a light in the darkness for the upright.

The just man will never waver:
    he will be remembered for ever.
He has no fear of evil news;
    with a firm heart he trusts in the Lord.

The good man is a light in the darkness for the upright.

With a steadfast heart he will not fear;
open-handed, he gives to the poor;
    his justice stands firm for ever.
    His head will be raised in glory.

The good man is a light in the darkness for the upright.


________


Second reading
1 Corinthians 2:1-5

The only knowledge I claimed was of the crucified Christ


    When I came to you, brothers, it was not with any show of oratory or philosophy, but simply to tell you what God had guaranteed. During my stay with you, the only knowledge I claimed to have was about Jesus, and only about him as the crucified Christ. Far from relying on any power of my own, I came among you in great ‘fear and trembling’ and in my speeches and the sermons that I gave, there were none of the arguments that belong to philosophy; only a demonstration of the power of the Spirit. And I did this so that your faith should not depend on human philosophy but on the power of God.


The word of the Lord.


________


Gospel Acclamation
Jn8:12


Alleluia, alleluia!

I am the light of the world, says the Lord;
anyone who follows me will have the light of life.

Alleluia!


________


Gospel
Matthew 5:13-16

Your light must shine in the sight of men


    Jesus said to his disciples: ‘You are the salt of the earth. But if salt becomes tasteless, what can make it salty again? It is good for nothing, and can only be thrown out to be trampled underfoot by men.

    ‘You are the light of the world. A city built on a hill-top cannot be hidden. No one lights a lamp to put it under a tub; they put it on the lamp-stand where it shines for everyone in the house. In the same way your light must shine in the sight of men, so that, seeing your good works, they may give the praise to your Father in heaven.’


The Gospel of the Lord.


Friday, 30 January 2026

Mass Reflection: Sunday - 01st February 2026

 


ZEP 2:3 – 3: 12-13; PS 146: 6-10; 1 COR 1: 26-31; MT 5: 1-12A

Today’s Gospel Reading from Matthew recounts what we know as Christ’s Sermon on the Mount. This entire reflection could be devoted to that, of course, but as always, there are also messages that are important in the other readings. The Sermon on the Mount is the first of five teachings Jesus gives us in the Gospel of Matthew. The Lord gives this relatively early in His Ministry, not long after He has been baptized. In the entire New Testament this is the longest continuous section of Jesus speaking, and it is perhaps the most widely quoted of part of the four Canonical Gospels. It contains, after all, the central rules of discipleship.

In the Catechism of the Catholic Church (# 1716) this idea is supported in the following passage that states, “The Beatitudes are at the heart of Jesus' preaching. They take up the promises made to the chosen people since Abraham. The Beatitudes fulfill the promises by ordering them no longer merely to the possession of a territory, but to the Kingdom of heaven.”

Probably every Catholic theologian and cleric has addressed the Beatitudes. On a Sunday with this same reading in his homily Pope Francis said in 2014, “These are our new commandments. However, if we do not have a heart open to the Holy Spirit, they will seem silly. The thought of being poor, being meek, being merciful does not seem to lead to what we consider to be modern success. But if we do not have an open heart and if we have not experienced the consolation of the Holy Spirit, which is salvation, we cannot understand this. This is the law of the free, with the freedom of the Holy Spirit.”

The First Reading is drawn from the Old Testament Book of Zephaniah. It was written at about the same time as Isaiah. We do not often hear readings from Zephaniah as it only contains about 1,400 words (compare that to our other two readings sources, 1 Corinthians with almost 7,000 words, and Matthew with more than 18,000 words.). The First Reading touches on traits on which we will be judged. It emphasizes the importance of humility, justice, and being lowly. Just as Pope Francis indicated in his homily on the Beatitudes, these are not traits many people in our world seek. Yet, these are exactly the kinds of attributes that follow lives of stewardship. That is why it is not easy.

In Paul’s First Letter to the Corinthians (our Second Reading) the Apostle Paul also describes what it means to be a Christian and a steward, paralleling the First Reading and the Gospel. He reminds the Corinthians that they, too, need to be humble. It is possible that they, like many who felt they were “chosen,” had an inflated opinion of themselves, thinking that God favored them. In this reading Paul gently reminds them that God does not work that way. We need to keep that in mind ourselves; it is very easy when we feel that we have completely captured the secret of living, which may be true; however, we must take caution not to be self-righteous. Paul tells the Corinthians that they are not chosen because they are great, but because God is great.

Paul knows this firsthand; he was an educated man, but he also understood that the Lord selected fishermen and farmers first, and people like him second; the shepherds came first, then the wise men. Paul uses three words to emphasize his meaning — righteousness, sanctification, and redemption. Righteousness on our part is trying to live as Jesus told us; sanctification implies how we live, how we recognize that it is only through Christ that we are sanctified; and redemption reminds us of the sacrifice the Lord made in our behalf so we could be free, and God would forgive our sins.

As indicated in the opening of this reflection, today’s Gospel provides us with instructions from Jesus as to what kind of people His disciples should be. There are more than enough key words on which to reflect and pray: poor, mourn, meek, hunger, mercy, peacemakers, clean, and persecuted to name a few. We could concentrate on each one, but it is worth pointing out that these are traits the Lord calls us to, and what He may mean by them.

For example, when Jesus says that to be blessed, we need to “hunger and thirst for righteousness,” He is reminding us of what our focus in life should be. In our world people hunger for many things that may not be that important — things like power and success and wealth and possessions and comfort. The idea of being righteous in His eyes is more important than any of those. When He calls us to be peacemakers, He probably does not mean that we do not just live in peace, but that we need to bring peace to others.

Finally, He reminds us that the reward for living in these ways may well be persecution. Why? Quite simply because the world has a differing view of these character traits and values. The question we are called to answer through our lives is, “Are these Beatitudes reflective of our lives?” They need to be.

Mass Reading: Sunday - 01st February 2026


First reading
Zephaniah 2:3,3:12-13

In your midst I will leave a humble and lowly people


Seek the Lord,
all you, the humble of the earth,
who obey his commands.
Seek integrity,
seek humility:
you may perhaps find shelter
on the day of the anger of the Lord.

In your midst I will leave
a humble and lowly people,
and those who are left in Israel will seek refuge in the name of the Lord.
They will do no wrong,
will tell no lies;
and the perjured tongue will no longer
be found in their mouths.
But they will be able to graze and rest
with no one to disturb them.


The word of the Lord.


________


Responsorial Psalm
Psalm 145(146):6-10(Lord6)


How happy are the poor in spirit: theirs is the kingdom of heaven.

It is the Lord who keeps faith for ever,
    who is just to those who are oppressed.
It is he who gives bread to the hungry,
    the Lord, who sets prisoners free.

How happy are the poor in spirit: theirs is the kingdom of heaven.

It is the Lord who gives sight to the blind,
    who raises up those who are bowed down,
the Lord, who protects the stranger
    and upholds the widow and orphan.

How happy are the poor in spirit: theirs is the kingdom of heaven.

It is the Lord who loves the just
    but thwarts the path of the wicked.
The Lord will reign for ever,
    Zion’s God, from age to age.

How happy are the poor in spirit: theirs is the kingdom of heaven.


________


Second reading
1 Corinthians 1:26-31

God chose what is foolish by human reckoning, to shame the wise


Take yourselves for instance, brothers, at the time when you were called: how many of you were wise in the ordinary sense of the word, how many were influential people, or came from noble families? No, it was to shame the wise that God chose what is foolish by human reckoning, and to shame what is strong that he chose what is weak by human reckoning; those whom the world thinks common and contemptible are the ones that God has chosen – those who are nothing at all to show up those who are everything. The human race has nothing to boast about to God, but you, God has made members of Christ Jesus and by God’s doing he has become our wisdom, and our virtue, and our holiness, and our freedom. As scripture says: if anyone wants to boast, let him boast about the Lord.


The word of the Lord.


________


Gospel Acclamation
Mt11:25


Alleluia, alleluia!

Blessed are you, Father, 
Lord of heaven and earth,
for revealing the mysteries of the kingdom
to mere children.

Alleluia!



Or:
Mt5:12a


Alleluia, alleluia!

Rejoice and be glad:
your reward will be great in heaven.

Alleluia!


________


Gospel
Matthew 5:1-12a

How happy are the poor in spirit


Seeing the crowds, Jesus went up the hill. There he sat down and was joined by his disciples. Then he began to speak. This is what he taught them:

‘How happy are the poor in spirit;
    theirs is the kingdom of heaven.
Happy the gentle:
    they shall have the earth for their heritage.
Happy those who mourn:
    they shall be comforted.
Happy those who hunger and thirst for what is right:
    they shall be satisfied.
Happy the merciful:
    they shall have mercy shown them.
Happy the pure in heart:
    they shall see God.
Happy the peacemakers:
    they shall be called sons of God.
Happy those who are persecuted in the cause of right:
    theirs is the kingdom of heaven.

‘Happy are you when people abuse you and persecute you and speak all kinds of calumny against you on my account. Rejoice and be glad, for your reward will be great in heaven.’


The Gospel of the Lord.


Friday, 23 January 2026

Mass Reflection: Sunday - 25th January 2026

 



IS 8:23-9:3; PS 27:1,4, 13-14; 1 COR 1:10-13, 17; MT 4:12-23 or 4:12-17

Today’s readings remind us that stewardship is not just a thing we do — rather, stewardship is at the core of who we are as disciples of Christ.

Our first reading, from Isaiah, contains this prophecy of Christ and what His saving message would mean to all who embrace it. “The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shone.” We are among those blessed people on whom the light of Christ has shone. By virtue of our Baptism, we, who were once in the darkness and gloom of original sin, have been born again into the great light that is God’s grace in us. We have become cherished members of God’s family.

What a privilege!

Yet, with this privilege comes the responsibility to actually live for God and to bring His Good News to all those we meet at work, at school, in our community and right in our own home.

In our second reading, from the First Letter to the Corinthians, St. Paul urges us to keep the responsibility of sharing the Gospel our foremost priority. In this passage he addresses the divisions and rivalries that have cropped up in the Christian community in Corinth. He urges the Christians there to “be united in the same mind and the same purpose,” reminding them that it was Christ and only Christ Who was crucified for us. We owe everything to Him. Our lives our therefore not about us, our egos, our personal ambitions and loyalties. Those things cannot satisfy us, anyway. Our loyalty must be to Christ above all else and our priority must be to bring His light to everyone He puts in our path.

And there is a certain urgency that comes with the call to a stewardship way of life. We see this in our Gospel passage from Matthew, where we find Jesus on the move. He has left Nazareth and goes to live in Capernaum, fulfilling what was said of Him through the prophet Isaiah, as we recall from today’s first reading. “The people who sit in darkness have seen a great light, on those dwelling in a land overshadowed by death, light has arisen. From that time on, Jesus began to preach and say, 'Repent, for the kingdom of heaven is at hand.'" In other words, turn away from selfishness, turn towards God and live as His disciple now — don’t wait!

Later in this same passage, the very first disciples give us examples of a good steward’s prompt “yes” when the Lord called to them. Our Lord sees Simon and his brother, Andrew, living an ordinary day as fishermen when He said to them, “Come after me and I will make you fishers of men.” The two did not hesitate. They didn’t think about themselves or how this might disrupt their business. Rather, "at once they left their nets and followed him.” Then, Jesus called two more brothers, James and John. They, too, were living an ordinary day as fishermen, working alongside their father mending nets in their boat. Jesus called them and “immediately they left their boat and their father and followed him.” They did not worry about their personal lives and how their father might react. They put our Lord and His will first and responded without hesitation.

This is the essence of a stewardship way of life — to be always ready for the ways that our Lord is calling us to bring His light to others. It’s more than something we do — it’s who we are.








































Mass Reading: Sunday - 25th January 2026

First reading
Isaiah 8:23-9:3

In Galilee of the nations the people has seen a great light


In days past the Lord humbled the land of Zebulun and the land of Naphtali, but in days to come he will confer glory on the Way of the Sea on the far side of Jordan, province of the nations.

The people that walked in darkness
has seen a great light;
on those who live in a land of deep shadow
a light has shone.
You have made their gladness greater,
you have made their joy increase;
they rejoice in your presence
as men rejoice at harvest time,
as men are happy when they are dividing the spoils.

For the yoke that was weighing on him,
the bar across his shoulders,
the rod of his oppressor –
these you break as on the day of Midian.


The word of the Lord.


________


Responsorial Psalm
Psalm 26(27):1,4,13-14


The Lord is my light and my help.

The Lord is my light and my help;
    whom shall I fear?
The Lord is the stronghold of my life;
    before whom shall I shrink?

The Lord is my light and my help.

There is one thing I ask of the Lord,
    for this I long,
to live in the house of the Lord,
    all the days of my life,
to savour the sweetness of the Lord,
    to behold his temple.

The Lord is my light and my help.

I am sure I shall see the Lord’s goodness
    in the land of the living.
Hope in him, hold firm and take heart.
    Hope in the Lord!

The Lord is my light and my help.


________


Second reading
1 Corinthians 1:10-13,17

Make up the differences between you instead of disagreeing among yourselves


I appeal to you, brothers, for the sake of our Lord Jesus Christ, to make up the differences between you, and instead of disagreeing among yourselves, to be united again in your belief and practice. From what Chloe’s people have been telling me, my dear brothers, it is clear that there are serious differences among you. What I mean are all these slogans that you have, like: ‘I am for Paul’, ‘I am for Apollos’, ‘I am for Cephas’, ‘I am for Christ.’ Has Christ been parcelled out?  Was it Paul that was crucified for you?  Were you baptised in the name of Paul?

    For Christ did not send me to baptise, but to preach the Good News, and not to preach that in the terms of philosophy in which the crucifixion of Christ cannot be expressed.


The word of the Lord.


________


Gospel Acclamation
cf.Mt4:23


Alleluia, alleluia!

Jesus proclaimed the Good News of the kingdom
and cured all kinds of sickness among the people.

Alleluia!


________


Gospel
Matthew 4:12-23

He went and settled in Capernaum: in this way the prophecy of Isaiah was fulfilled


Hearing that John had been arrested, Jesus went back to Galilee, and leaving Nazareth he went and settled in Capernaum, a lakeside town on the borders of Zebulun and Naphtali. In this way the prophecy of Isaiah was to be fulfilled:

‘Land of Zebulun! Land of Naphtali!
Way of the sea on the far side of Jordan,
Galilee of the nations!
The people that lived in darkness has seen a great light;
on those who dwell in the land and shadow of death
a light has dawned.’

From that moment Jesus began his preaching with the message, ‘Repent, for the kingdom of heaven is close at hand.’

    As he was walking by the Sea of Galilee he saw two brothers, Simon, who was called Peter, and his brother Andrew; they were making a cast in the lake with their net, for they were fishermen. And he said to them, ‘Follow me and I will make you fishers of men.’ And they left their nets at once and followed him. Going on from there he saw another pair of brothers, James son of Zebedee and his brother John; they were in their boat with their father Zebedee, mending their nets, and he called them. At once, leaving the boat and their father, they followed him.

    He went round the whole of Galilee teaching in their synagogues, proclaiming the Good News of the kingdom and curing all kinds of diseases and sickness among the people.


The Gospel of the Lord.


Friday, 16 January 2026

Mass Reflection: Sunday - 18th January 2026

 

IS 49:3, 5-6; PS 40:2, 4, 7-10;1 COR 1:1-3; JN 1:29-34

Today’s readings provide clear and inspiring reminders of the most fundamental aspect of our identity — that of servants of our most high and holy God, His modern-day disciples and stewards.

In the first reading, from Isaiah, we hear the voice of the “Suffering Servant” — prophetic words of Jesus Christ. “Now the Lord has spoken who formed me as his servant from the womb.” How beautiful! Even from the first moment of his conception in the womb of our Blessed Mother, Jesus’ saving mission had begun. This is true for each one of us. The Father has called each of us from the moment of our conception for a unique mission to further His kingdom on the earth. Each one of us can truly say the Father has “formed me as his servant from the womb.”

To be his servant is all that truly matters in this life, for ourselves, and for our children. Career paths, athletic accomplishments, the school we attend or the city in which we live — all are secondary to the thing that matters most — that we have been called from the womb for the privilege of being God’s servants. Do our daily lives reflect this high calling? Do we use the gifts of our time, talents and treasure in service of God’s kingdom, and do we guide our children to do the same, for that is why God has entrusted these things to us?

Our second reading, from St. Paul’s letter to the Corinthians, gives us another reminder of our true identity as God’s servants and the high calling we have as Christian stewards. St. Paul greets the Corinthians, and us as well, with this description: “To you who have been sanctified in Christ Jesus, called to be holy…” We are called to nothing less than holiness. After all, only the holy can enter heaven.

John the Baptist recognized the holiness of Jesus and the response due to Him when he encountered Christ in person on the day they met at the Jordan River. His response, which we read in our Gospel passage from St. John was, “Behold, the Lamb of God, who takes away the sin of the world… He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.’”

What a powerful description of our Lord and the place He should rightfully have in each of our lives. He is truly our Savior, the only one who can free us from our sinfulness. We are utterly and completely dependent on His power, love and mercy. Therefore, He truly does “rank ahead” of us; he deserves to be first, above all other priorities and plans in our lives. Again, let us examine our daily lives, and encourage our children to do the same.

Does the way I spend my time reflect that God comes first? Do prayer and weekly Mass, regular confession and time with my family “rank ahead” of everything else on my calendar? Do I use my talents, skills and energy to serve my family, parish and community in thanksgiving and recognition that God’s kingdom ranks ahead of any other goals or ambitions? Do I spend my money and use my material possessions so as to glorify God?

Challenge questions, to be sure. But questions worthy of our high calling as Christian stewards offered a glorious mission in service of our Lord and His kingdom. What will our response be?














Mass Reading: Sunday - 18th January 2026

First reading
Isaiah 49:3,5-6

I will make you the light of the nations so that my salvation may reach to the ends of the earth


The Lord said to me, ‘You are my servant, Israel,
in whom I shall be glorified’;
I was honoured in the eyes of the Lord,
my God was my strength.

And now the Lord has spoken,
he who formed me in the womb to be his servant,
to bring Jacob back to him,
to gather Israel to him:

‘It is not enough for you to be my servant,
to restore the tribes of Jacob and bring back the survivors of Israel;
I will make you the light of the nations
so that my salvation may reach to the ends of the earth.’


The word of the Lord.


________


Responsorial Psalm
Psalm 39(40):2,4,7-10


Here I am, Lord! I come to do your will.

I waited, I waited for the Lord
    and he stooped down to me;
    he heard my cry.
He put a new song into my mouth,
    praise of our God.

Here I am, Lord! I come to do your will.

You do not ask for sacrifice and offerings,
    but an open ear.
You do not ask for holocaust and victim.
    Instead, here am I.

Here I am, Lord! I come to do your will.

In the scroll of the book it stands written
    that I should do your will.
My God, I delight in your law
    in the depth of my heart.

Here I am, Lord! I come to do your will.

Your justice I have proclaimed
    in the great assembly.
My lips I have not sealed;
    you know it, O Lord.

Here I am, Lord! I come to do your will.


________


Second reading
1 Corinthians 1:1-3

May God the Father and our Lord Jesus Christ send you grace and peace


I, Paul, appointed by God to be an apostle, together with brother Sosthenes, send greetings to the church of God in Corinth, to the holy people of Jesus Christ, who are called to take their place among all the saints everywhere who pray to our Lord Jesus Christ; for he is their Lord no less than ours. May God our Father and the Lord Jesus Christ send you grace and peace.


The word of the Lord.


_________


Gospel Acclamation
cf.Lk19:38,2:14


Alleluia, alleluia!

Blessings on the King who comes,
in the name of the Lord!
Peace in heaven
and glory in the highest heavens!

Alleluia!


Or:
Jn1:14,12


Alleluia, alleluia!

The Word was made flesh and lived among us:
to all who did accept him 
he gave power to become children of God.

Alleluia!


________


Gospel
John 1:29-34

'Look: there is the Lamb of God'


Seeing Jesus coming towards him, John said, ‘Look, there is the lamb of God that takes away the sin of the world. This is the one I spoke of when I said: A man is coming after me who ranks before me because he existed before me. I did not know him myself, and yet it was to reveal him to Israel that I came baptising with water.’ John also declared, ‘I saw the Spirit coming down on him from heaven like a dove and resting on him. I did not know him myself, but he who sent me to baptise with water had said to me, “The man on whom you see the Spirit come down and rest is the one who is going to baptise with the Holy Spirit.” Yes, I have seen and I am the witness that he is the Chosen One of God.’


The Gospel of the Lord.


Friday, 9 January 2026

Mass Reflection: Sunday - 11th January 2026




IS 42:1-4, 6-7; PS 29: 1-4, 9-10;ACTS 10:34-38; MT 3:13-17

Today marks the close of the Christmas season, but before we return to Ordinary Time, we have one more great feast to celebrate — The Baptism of the Lord. And, as we are still in New Year’s resolution season, today’s feast is a perfect opportunity to consider the privileges and responsibilities we all share as Christian stewards by virtue of our own Baptism, and how we might live them out more fully in the year ahead.

At the moment of our Baptism, whether in infancy or later in life, we became adopted sons and daughters of God, members of his holy, Catholic Church. Though we may not have realized it, the moment of our Baptism is also the moment we become Christian stewards, disciples of Jesus Christ, tasked with the work of following in His footsteps day by day and sharing the Gospel message with all those around us.

Our first reading from the Book of Isaiah describes some of the infinitely wonderful characteristics of Christ that we, as his disciples, are called to imitate. Through the prophet, the Father calls His Son “my servant whom I uphold, my chosen one with whom I am pleased.” Christ’s actions are powerful in effect — “He shall bring for justice to the nations” — yet humbly and gently carried out — “not crying out, not shouting, not making his voice heard in the street, a bruised reed he shall not break…” This is a description of the way of life we must go about in our work as disciples of Christ: humbly and lovingly, without calling attention to ourselves and yet without backing down when the going gets tough.

In our second reading, from the Acts of the Apostles, St. Peter reminds us that God has no favorites; Jesus is “Lord of all” and all are equally wanted and cherished by the Father. Peter gives us yet another glimpse of the person of Jesus we should imitate. “He went about doing good and healing all those oppressed by the devil, for God was with him.” Again, by virtue of our Baptism, God is with us, too. We, therefore, must live our lives like Jesus, seeking to do good to everyone we encounter; not just those in our inner circle of family and friends, but everyone in our community since the Father loves us all and Jesus sought out everyone with His saving message.

Finally, in the Gospel passage from Matthew, we see yet another aspect of Jesus in action, this time as he humbly stands before John to be baptized by him. Imagine the Son of God waiting his turn in line with sinners seeking baptism. What humility and what willingness to unite Himself to us our Lord demonstrates by this act. We can do no less as we live out our daily lives as his disciples. And when we do strive with all our might to live out our Baptismal call to Christian stewardship, we will experience the deep honor of knowing that our we, too, are God’s “beloved” sons and daughters “with whom He is well-pleased.”

There is no greater honor, no greater satisfaction than living well this stewardship way of life. Let’s resolve in the year ahead to use our Time, Talents, and Treasure in ways that allow us to walk more closely in the footsteps of our incredible Lord and Savior.




Mass Reading: Sunday - 11th January 2026

First reading
Isaiah 42:1-4,6-7
Here is my servant, in whom my soul delights


Thus says the Lord:

Here is my servant whom I uphold,
my chosen one in whom my soul delights.
I have endowed him with my spirit
that he may bring true justice to the nations.

He does not cry out or shout aloud,
or make his voice heard in the streets.
He does not break the crushed reed,
nor quench the wavering flame.

Faithfully he brings true justice;
he will neither waver, nor be crushed
until true justice is established on earth,
for the islands are awaiting his law.

I, the Lord, have called you to serve the cause of right;
I have taken you by the hand and formed you;
I have appointed you as covenant of the people and light of the nations,

to open the eyes of the blind,
to free captives from prison,
and those who live in darkness from the dungeon.


The word of the Lord.


________


Responsorial Psalm
Psalm 28(29):1-4,9-10


The Lord will bless his people with peace.

O give the Lord, you sons of God,
    give the Lord glory and power;
give the Lord the glory of his name.
    Adore the Lord in his holy court.

The Lord will bless his people with peace.

The Lord’s voice resounding on the waters,
    the Lord on the immensity of waters;
the voice of the Lord, full of power,
    the voice of the Lord, full of splendour.

The Lord will bless his people with peace.

The God of glory thunders.
    In his temple they all cry: ‘Glory!’
The Lord sat enthroned over the flood;
    the Lord sits as king for ever.

The Lord will bless his people with peace.


________


Second reading
Acts 10:34-38
God had anointed Jesus with the Holy Spirit


    Peter addressed Cornelius and his household: ‘The truth I have now come to realise’ he said ‘is that God does not have favourites, but that anybody of any nationality who fears God and does what is right is acceptable to him.

    ‘It is true, God sent his word to the people of Israel, and it was to them that the good news of peace was brought by Jesus Christ – but Jesus Christ is Lord of all men. You must have heard about the recent happenings in Judaea; about Jesus of Nazareth and how he began in Galilee, after John had been preaching baptism. God had anointed him with the Holy Spirit and with power, and because God was with him, Jesus went about doing good and curing all who had fallen into the power of the devil.’


The word of the Lord.


________


Gospel Acclamation
cf.Mk9:8


Alleluia, alleluia!

The heavens opened and the Father’s voice resounded:
‘This is my Son, the Beloved. Listen to him.’

Alleluia!


________


Gospel
Matthew 3:13-17
'This is my Son, the Beloved'


    Jesus came from Galilee to the Jordan to be baptised by John. John tried to dissuade him. ‘It is I who need baptism from you’ he said ‘and yet you come to me!’ But Jesus replied, ‘Leave it like this for the time being; it is fitting that we should, in this way, do all that righteousness demands.’ At this, John gave in to him.

    As soon as Jesus was baptised he came up from the water, and suddenly the heavens opened and he saw the Spirit of God descending like a dove and coming down on him. And a voice spoke from heaven, ‘This is my Son, the Beloved; my favour rests on him.’


The Gospel of the Lord.


Friday, 2 January 2026

Mass Reflection: Sunday - 04th January 2026



IS 60: 1-6; PS 72: 1-2, 7-8, 10-13;EPH 3:2-3A, 5-6; MT 2: 1-12

As our celebration of Christmas continues, today we observe the great feast of The Epiphany of the Lord. The word “epiphany” comes from Greek and means manifestation or appearance. The stew-ardship way of life is one in which we live in grateful response to God’s countless manifestations in our lives.

And as Christian stewards, we are all called to manifest God’s love to each other in the sharing of our gifts. St. Paul describes this beautifully in our second reading in his letter to the Ephesians, saying, “You have heard of the stewardship of God’s grace that was given to me for your benefit.” We have all been given unique and wonderful gifts from our good and generous God. He wants us to share these gifts to benefit others and so to give Him glory.

Our Gospel passage, from Matthew, also has much to teach us about stewardship — through the actions of the magi. These three kings from ancient days display many aspects of stewardship spir-ituality which we can apply as modern-day stewards right now.

First, we observe that their overriding priority is on honoring the long-awaited King. The magi travel a great distance in search of him. Upon arrival in Jerusalem, they immediately begin to ask others where this King may be found, unashamedly declaring that they “have come to do him hom-age.” Is honor and worship of God our highest priority? Do we order our lives so that Sunday Mass is the most important act of the week for ourselves and our families no matter what else is going on?

Second, we observe that the magi, as good stewards, were watching for manifestations of God’s presence in their lives. “We have seen the star at its rising,” they say. Good stewards are keenly aware of the “star” of God’s presence and His gifts in their lives. It is this awareness that fills them with gratitude and the desire to both worship God and share His gifts with others.

Third, we observe in the magi that a stewardship journey is not without its difficulties, its twists and turns. Herod tried to take advantage of their goodness, feigning a desire to join them in wor-shipping the newborn Jesus, in order to hide his deadly intentions. Yet God protected and guided them along their way, and through their cooperation with God’s plan, He accomplished great things through them.

Fourth, we observe that the magi, upon seeing the manifestation of God’s presence in their lives, “were overjoyed.” Good stewards, who live with the awareness of God’s presence and gifts to them, simply can’t help but be filled with joy — not necessarily the fleeting and superficial kind of joy that the world promises if we just obtain enough wealth or power or comfort — but rather, the deep, unalterable joy that only God can give.

Finally, we observe that the magi were so filled with awe upon encountering the newborn Jesus, that they prostrated themselves before him. To prostrate oneself is to make a total offering of one-self in humility, recognizing the greatness of the One before them; it is an act of worship. And as a further act of worship, they “opened their treasures and offered him gifts.” This is precisely why good stewards generously share their material gifts — as a loving act of worship to an extravagant-ly loving God.

Let us rejoice in God’s manifestations in our lives and be watchful for the new ways He is calling us to share ourselves and our gifts in gratitude to our King in the year ahead.

Mass Reading: 04th January 2026

First reading
Isaiah 60:1-6
Above you the glory of the Lord appears


Arise, shine out, Jerusalem, for your light has come,
the glory of the Lord is rising on you,
though night still covers the earth
and darkness the peoples.

Above you the Lord now rises
and above you his glory appears.
The nations come to your light
and kings to your dawning brightness.

Lift up your eyes and look round:
all are assembling and coming towards you,
your sons from far away
and your daughters being tenderly carried.

At this sight you will grow radiant,
your heart throbbing and full;
since the riches of the sea will flow to you,
the wealth of the nations come to you;

camels in throngs will cover you,
and dromedaries of Midian and Ephah;
everyone in Sheba will come,
bringing gold and incense
and singing the praise of the Lord.


The word of the Lord.


________


Responsorial Psalm
Psalm 71(72):1-2,7-8,10-13


All nations shall fall prostrate before you, O Lord.

O God, give your judgement to the king,
    to a king’s son your justice,
that he may judge your people in justice
    and your poor in right judgement.

All nations shall fall prostrate before you, O Lord.

In his days justice shall flourish
    and peace till the moon fails.
He shall rule from sea to sea,
    from the Great River to earth’s bounds.

All nations shall fall prostrate before you, O Lord.

The kings of Tarshish and the sea coasts
    shall pay him tribute.
The kings of Sheba and Seba
    shall bring him gifts.
Before him all kings shall fall prostrate,
    all nations shall serve him.

All nations shall fall prostrate before you, O Lord.

For he shall save the poor when they cry
    and the needy who are helpless.
He will have pity on the weak
    and save the lives of the poor.

All nations shall fall prostrate before you, O Lord.


________


Second reading
Ephesians 3:2-3,5-6
It has now been revealed that pagans share the same inheritance


You have probably heard how I have been entrusted by God with the grace he meant for you, and that it was by a revelation that I was given the knowledge of the mystery. This mystery that has now been revealed through the Spirit to his holy apostles and prophets was unknown to any men in past generations; it means that pagans now share the same inheritance, that they are parts of the same body, and that the same promise has been made to them, in Jesus Christ, through the gospel.


The word of the Lord.


________


Gospel Acclamation
Mt2:2


Alleluia, alleluia!

We saw his star as it rose
and have come to do the Lord homage.

Alleluia!


________


Gospel
Matthew 2:1-12
The visit of the Magi


After Jesus had been born at Bethlehem in Judaea during the reign of King Herod, some wise men came to Jerusalem from the east. ‘Where is the infant king of the Jews?’ they asked. ‘We saw his star as it rose and have come to do him homage.’ When King Herod heard this he was perturbed, and so was the whole of Jerusalem. He called together all the chief priests and the scribes of the people, and enquired of them where the Christ was to be born. ‘At Bethlehem in Judaea,’ they told him ‘for this is what the prophet wrote:

And you, Bethlehem, in the land of Judah,
you are by no means least among the leaders of Judah,
for out of you will come a leader
who will shepherd my people Israel.’

Then Herod summoned the wise men to see him privately. He asked them the exact date on which the star had appeared, and sent them on to Bethlehem. ‘Go and find out all about the child,’ he said ‘and when you have found him, let me know, so that I too may go and do him homage.’ Having listened to what the king had to say, they set out. And there in front of them was the star they had seen rising; it went forward, and halted over the place where the child was. The sight of the star filled them with delight, and going into the house they saw the child with his mother Mary, and falling to their knees they did him homage. Then, opening their treasures, they offered him gifts of gold and frankincense and myrrh. But they were warned in a dream not to go back to Herod, and returned to their own country by a different way.


The Gospel of the Lord.