Showing posts with label 13th Sunday in Ordinary time. Show all posts
Showing posts with label 13th Sunday in Ordinary time. Show all posts

Friday, 26 June 2026

Mass Reflection: Sunday - 28th June 2026

 

2 KGS 4:8-11, 14-16A; PS 89:2-3, 16-19; ROM 6:3-4, 8-11; MT 10:37-42

Today’s readings take us back to some basics of stewardship living. The First Reading shows us the necessity and power of hospitality. The Second Reading reminds us what it is that makes us disciples and Christian stewards in the first place (hint: it’s our Baptism). Finally, in today’s Gospel, Christ teaches us how to live daily life as His stewards.

Our First Reading, from 2 Kings, tells the story of a woman who showed loving hospitality to a visitor, inviting him to dinner with her family and arranging a room for him in their home so that he would have a comfortable place to stay during his travels through her town. She reached out to the man in a simple and practical manner to make him feel welcome. That is the essence of Christian hospitality. As it turns out, this man was none other than the prophet Elisha. He rewarded her kindness by interceding with God to obtain for her the miracle of a baby boy after long years of infertility.

In our Second Reading, from the Letter to the Romans, St. Paul reminds us of the power of our Baptism and how it is that this sacrament makes us disciples and therefore stewards. He says that through Baptism “into Christ Jesus” we were both buried with Christ and now are alive in Christ. We are literally new creations, marked for all eternity as one of His own. What does that mean for us here and now? St. Paul tells us very clearly: “You too must think of yourselves as dead to sin and living for God in Christ Jesus.” We must live for Christ! Nothing less will do.

Our Lord Himself proclaims this same instruction in a rather shocking way in our Gospel passage from Matthew: “Whoever loves father or mother… son or daughter more than me is not worthy of me.” And, “Whoever finds his life [by living for oneself] will lose it, and whoever loses his life for my sake will find it.” How can an all-loving Lord say such things? Precisely because He is the source of all love — He is love incarnate. We can only love others, and even ourselves truly, if we allow ourselves to be emptied of self-love and filled with God’s love.

This is why our Lord tells us we must “lose our lives.” Putting ourselves or others — even those dearest to us — above God simply cannot give us the ultimate fulfillment and peace of soul that we all want. Only God can do that. Only loving God first and living for Christ — “losing our life” — can do that.

But how do we know if we love God more than “father or mother or son or daughter”? Jesus tells us in the next verses. And the fascinating genius of it all is that it is precisely through loving actions towards others, loving them as if they were Christ, that we demonstrate our love for Christ! “Whoever gives only a cup of cold water to one of these little ones to drink because the little one is a disciple… he will surely not lose his reward.”

So, we have come full circle to the importance of hospitality, and to putting God first in our lives because we have become disciples of Christ through our Baptism. We put God first by serving others as if we were serving Christ Himself, thus losing a self-centered life and finding our true fulfillment.

Mass Reading: Sunday - 28th June 2026

First reading
2 Kings 4:8-11,13-16

This is a holy man of God; let him rest here


    One day as Elisha was on his way to Shunem, a woman of rank who lived there pressed him to stay and eat there. After this he always broke his journey for a meal when he passed that way. She said to her husband, ‘Look, I am sure the man who is constantly passing our way must be a holy man of God. Let us build him a small room on the roof, and put him a bed in it, and a table and chair and lamp; whenever he comes to us he can rest there.’ One day when he came, he retired to the upper room and lay down. He said to his servant Gehazi, ‘Call our Shunammitess. Tell her this: “Look, you have gone to all this trouble for us, what can we do for you? Is there anything you would like said for you to the king or to the commander of the army?”’ But she replied, ‘I live with my own people about me.’ ‘What can be done for her then?’ he asked. Gehazi answered, ‘Well, she has no son and her husband is old.’ Elisha said, ‘Call her.’ The servant called her and she stood at the door. This time next year,’ he said ‘you will hold a son in your arms.’


The word of the Lord.


________


Responsorial Psalm
Psalm 88(89):2-3,16-19


I will sing for ever of your love, O Lord.

I will sing for ever of your love, O Lord;
    through all ages my mouth will proclaim your truth.
Of this I am sure, that your love lasts for ever,
    that your truth is firmly established as the heavens.

I will sing for ever of your love, O Lord.

Happy the people who acclaim such a king,
    who walk, O Lord, in the light of your face,
who find their joy every day in your name,
    who make your justice the source of their bliss.

I will sing for ever of your love, O Lord.

For it is you, O Lord, who are the glory of their strength;
    by your favour it is that our might is exalted;
for our ruler is in the keeping of the Lord;
    our king in the keeping of the Holy One of Israel.

I will sing for ever of your love, O Lord.


________


Second reading
Romans 6:3-4,8-11

When we were baptised we went into the tomb with Christ, so that we too might live a new life


    When we were baptised in Christ Jesus we were baptised in his death; in other words, when we were baptised we went into the tomb with him and joined him in death, so that as Christ was raised from the dead by the Father’s glory, we too might live a new life.

    But we believe that having died with Christ we shall return to life with him: Christ, as we know, having been raised from the dead will never die again. Death has no power over him any more. When he died, he died, once for all, to sin, so his life now is life with God; and in that way, you too must consider yourselves to be dead to sin but alive for God in Christ Jesus.


The word of the Lord.


________


Gospel Acclamation
cf.Ac16:14


Alleluia, alleluia!

Open our heart, O Lord,
to accept the words of your Son.

Alleluia!


Or:
1P2:9


Alleluia, alleluia!

You are a chosen race, a royal priesthood, 
a people set apart to sing the praises of God,
who called you out of darkness into his wonderful light.

Alleluia!


________


Gospel
Matthew 10:37-42

Anyone who loses his life for my sake will find it


    Jesus instructed the Twelve as follows: ‘Anyone who prefers father or mother to me is not worthy of me. Anyone who prefers son or daughter to me is not worthy of me. Anyone who does not take his cross and follow in my footsteps is not worthy of me. Anyone who finds his life will lose it; anyone who loses his life for my sake will find it.

    ‘Anyone who welcomes you welcomes me; and those who welcome me welcome the one who sent me.

    ‘Anyone who welcomes a prophet will have a prophet’s reward; and anyone who welcomes a holy man will have a holy man’s reward.

    ‘If anyone gives so much as a cup of cold water to one of these little ones because he is a disciple, then I tell you solemnly, he will most certainly not lose his reward.’


The Gospel of the Lord.

 

Friday, 28 June 2024

Mass Reading: Sunday - 30th June 2024

First reading
Wisdom 1:13-15,2:23-24

God takes no pleasure in the extinction of the living

Death was not God’s doing,
he takes no pleasure in the extinction of the living.
To be – for this he created all;
the world’s created things have health in them,
in them no fatal poison can be found,
and Hades holds no power on earth;
for virtue is undying.

Yet God did make man imperishable,
he made him in the image of his own nature;
it was the devil’s envy that brought death into the world,
as those who are his partners will discover.

The word of the Lord.


________


Responsorial Psalm
Psalm 29(30):2,4-6,11-13

I will praise you, Lord, you have rescued me.

I will praise you, Lord, you have rescued me
    and have not let my enemies rejoice over me.
O Lord, you have raised my soul from the dead,
    restored me to life from those who sink into the grave.

I will praise you, Lord, you have rescued me.

Sing psalms to the Lord, you who love him,
    give thanks to his holy name.
His anger lasts a moment; his favour all through life.
    At night there are tears, but joy comes with dawn.

I will praise you, Lord, you have rescued me.

The Lord listened and had pity.
    The Lord came to my help.
For me you have changed my mourning into dancing:
    O Lord my God, I will thank you for ever.

I will praise you, Lord, you have rescued me.


________


Second reading
2 Corinthians 8:7,9,13-15

The Lord Jesus became poor for your sake, to make you rich

    You always have the most of everything – of faith, of eloquence, of understanding, of keenness for any cause, and the biggest share of our affection – so we expect you to put the most into this work of mercy too. Remember how generous the Lord Jesus was: he was rich, but he became poor for your sake, to make you rich out of his poverty. This does not mean that to give relief to others you ought to make things difficult for yourselves: it is a question of balancing what happens to be your surplus now against their present need, and one day they may have something to spare that will supply your own need. That is how we strike a balance: as scripture says: The man who gathered much had none too much, the man who gathered little did not go short.

The word of the Lord.


________


Gospel Acclamation
cf.Jn6:63,68


Alleluia, alleluia!

Your words are spirit, Lord, and they are life;
you have the message of eternal life.

Alleluia!


Or:
cf.2Tim1:10


Alleluia, alleluia!

Our Saviour Jesus Christ abolished death
and he has proclaimed life through the Good News.

Alleluia!


________


Gospel
Mark 5:21-43

Little girl, I tell you to get up

    When Jesus had crossed in the boat to the other side, a large crowd gathered round him and he stayed by the lakeside. Then one of the synagogue officials came up, Jairus by name, and seeing him, fell at his feet and pleaded with him earnestly, saying, ‘My little daughter is desperately sick. Do come and lay your hands on her to make her better and save her life.’ Jesus went with him and a large crowd followed him; they were pressing all round him.

    Now there was a woman who had suffered from a haemorrhage for twelve years; after long and painful treatment under various doctors, she spent all she had without being any the better for it, in fact, she was getting worse. She had heard about Jesus, and she came up behind him through the crowd and touched his cloak. ‘If I can touch even his clothes,’ she had told herself ‘I shall be well again.’ And the source of the bleeding dried up instantly, and she felt in herself that she was cured of her complaint. Immediately aware that power had gone out from him, Jesus turned round in the crowd and said, ‘Who touched my clothes?’ His disciples said to him, ‘You see how the crowd is pressing round you and yet you say, “Who touched me?”’ But he continued to look all round to see who had done it. Then the woman came forward, frightened and trembling because she knew what had happened to her, and she fell at his feet and told him the whole truth. ‘My daughter,’ he said ‘your faith has restored you to health; go in peace and be free from your complaint.’

    While he was still speaking some people arrived from the house of the synagogue official to say, ‘Your daughter is dead: why put the Master to any further trouble?’ But Jesus had overheard this remark of theirs and he said to the official, ‘Do not be afraid; only have faith.’ And he allowed no one to go with him except Peter and James and John the brother of James. So they came to the official’s house and Jesus noticed all the commotion, with people weeping and wailing unrestrainedly. He went in and said to them, ‘Why all this commotion and crying? The child is not dead, but asleep.’ But they laughed at him. So he turned them all out and, taking with him the child’s father and mother and his own companions, he went into the place where the child lay. And taking the child by the hand he said to her, ‘Talitha, kum!’ which means, ‘Little girl, I tell you to get up.’ The little girl got up at once and began to walk about, for she was twelve years old. At this they were overcome with astonishment, and he ordered them strictly not to let anyone know about it, and told them to give her something to eat.

The Gospel of the Lord.



Mass Reflection: Sunday - 30th June 2024

 

WIS 1:13-15, 2:23-24; PS 30:2, 4, 5-6, 11, 12, 13; 2 COR 8:7, 9, 13-15; MK 5:21-43 OR 5:21-24, 35b-43

Our readings today remind us that our God is a tender and loving God.

Our First Reading, from the book of Wisdom, helps answer a common question in our Catholic faith — why is there suffering and death?

We are tempted to be angry at God for death of loved ones or innocent people. We are also tempted to be angry at Him our sufferings — like illness, car troubles or a terrible week at work. Wisdom teaches us, “God did not make death, nor does he rejoice in the destruction of the living.” Rather, “God formed man to be imperishable; the image of his own nature he made him.”

It was in God’s original plan for man to not suffer and to not die. This is how the world began with Adam and Eve in the Garden of Eden. It is when they sinned that suffering and death entered our lives, as Wisdom states, “by the envy of the devil, death entered the world.”

To restore God’s original plan, and to save us from the state of sin and death, He sent His only Son to revive our souls. Through Jesus Christ, we once again are imperishable when we enter eternal life.

Because of Him, our suffering is not meaningless. As we’re told in the Scriptures, God did not create suffering and death. However, because He loves us, He allows it so that we might become united to Him and have an opportunity to participate in His work of salvation.

In our Gospel, Jesus heals two people — a sick woman and an ill child. The woman and the father of the child approached Jesus because they heard of His healing works.

The first healing was a woman who suffered physically for many years. She believed that, “if I but touch his clothes, I shall be cured.” As Jesus questioned who touched Him, she fell at her knees and confessed the truth of what she had done. Jesus replied with such tender words, “Daughter, your faith has saved you. Go in peace and be cured of your affliction.”

These words that Christ spoke are very similar to the words He speaks to us during the Sacrament of Reconciliation. As we kneel before a priest with sorrow in our hearts and profess the entire truth of how we have offended our Lord, Christ can only reply with such tender words, “Daughter or son, your sins are forgiven. Go in peace.”

As this woman got on her knees and felt ashamed of what she did, Jesus could only look at her with eyes of love. So too, as we kneel before Christ, feeling ashamed and unwanted, all He can do is look at us with love and see our great faith.

The second healing was of a 12-year-old girl. An anxious and loving father sought after Jesus so that his daughter might be cured of her illness. As Jesus was traveling to heal her, they got word that the daughter had died. In that deeply painful moment, a moment no parent wants to experience, Jesus turned and said, “Do not be afraid; just have faith.”

Recall a moment when you felt like you hit rock bottom. Maybe you received devastating news, someone died, you lost your job, you were fighting addiction, or you were suffering mentally, spiritually or physically. Maybe you are living that moment or maybe that moment is yet to come.

In that time, imagine Jesus looking at you and saying, “Do not be afraid; just have faith.” Remember this verse. May it bring you peace and comfort in tribulation. Recall, as Wisdom tells us, God does not rejoice in our suffering and death. He rejoices in our faith and our trust in His glorious plan for our lives.

Whether we are healed like the little girl in our Gospel in this life, or we carry our suffering with us until we reach the next, if we remain faithful, Jesus will one day say to us, “Little girl or little boy, I say to you, arise!”

Today, let us reflect on how much our Good and Gracious God loves us. Remember that whatever we are suffering in this life, do not be afraid, God is right there with us. Offer it to Him, seek His healing and remain faithful so that one day we might rise.

Friday, 30 June 2023

Mass Reading: Sunday - 02nd July 2023


First reading
2 Kings 4:8-11,13-16

This is a holy man of God; let him rest here

    One day as Elisha was on his way to Shunem, a woman of rank who lived there pressed him to stay and eat there. After this he always broke his journey for a meal when he passed that way. She said to her husband, ‘Look, I am sure the man who is constantly passing our way must be a holy man of God. Let us build him a small room on the roof, and put him a bed in it, and a table and chair and lamp; whenever he comes to us he can rest there.’ One day when he came, he retired to the upper room and lay down. He said to his servant Gehazi, ‘Call our Shunammitess. Tell her this: “Look, you have gone to all this trouble for us, what can we do for you? Is there anything you would like said for you to the king or to the commander of the army?”’ But she replied, ‘I live with my own people about me.’ ‘What can be done for her then?’ he asked. Gehazi answered, ‘Well, she has no son and her husband is old.’ Elisha said, ‘Call her.’ The servant called her and she stood at the door. This time next year,’ he said ‘you will hold a son in your arms.’

The word of the Lord.


________


Responsorial Psalm
Psalm 88(89):2-3,16-19

    I will sing for ever of your love, O Lord.

I will sing for ever of your love, O Lord;
    through all ages my mouth will proclaim your truth.
Of this I am sure, that your love lasts for ever,
    that your truth is firmly established as the heavens.

    I will sing for ever of your love, O Lord.

Happy the people who acclaim such a king,
    who walk, O Lord, in the light of your face,
who find their joy every day in your name,
    who make your justice the source of their bliss.

    I will sing for ever of your love, O Lord.

For it is you, O Lord, who are the glory of their strength;
    by your favour it is that our might is exalted;
for our ruler is in the keeping of the Lord;
    our king in the keeping of the Holy One of Israel.

    I will sing for ever of your love, O Lord.


________


Second reading
Romans 6:3-4,8-11

When we were baptised we went into the tomb with Christ, so that we too might live a new life

    When we were baptised in Christ Jesus we were baptised in his death; in other words, when we were baptised we went into the tomb with him and joined him in death, so that as Christ was raised from the dead by the Father’s glory, we too might live a new life.

    But we believe that having died with Christ we shall return to life with him: Christ, as we know, having been raised from the dead will never die again. Death has no power over him any more. When he died, he died, once for all, to sin, so his life now is life with God; and in that way, you too must consider yourselves to be dead to sin but alive for God in Christ Jesus.

The word of the Lord.


________



Gospel Acclamation
cf.Ac16:14

Alleluia, alleluia!

Open our heart, O Lord,
to accept the words of your Son.

Alleluia!

Or:
1P2:9

Alleluia, alleluia!

You are a chosen race, a royal priesthood, 
a people set apart to sing the praises of God,
who called you out of darkness into his wonderful light.

Alleluia!


________


Gospel
Matthew 10:37-42

Anyone who loses his life for my sake will find it

    Jesus instructed the Twelve as follows: ‘Anyone who prefers father or mother to me is not worthy of me. Anyone who prefers son or daughter to me is not worthy of me. Anyone who does not take his cross and follow in my footsteps is not worthy of me. Anyone who finds his life will lose it; anyone who loses his life for my sake will find it.

    ‘Anyone who welcomes you welcomes me; and those who welcome me welcome the one who sent me.

    ‘Anyone who welcomes a prophet will have a prophet’s reward; and anyone who welcomes a holy man will have a holy man’s reward.

    ‘If anyone gives so much as a cup of cold water to one of these little ones because he is a disciple, then I tell you solemnly, he will most certainly not lose his reward.’

The Gospel of the Lord.

 

Mass Reflection: Sunday - 02nd July 2023

2 KGS 4:8-11, 14-16A; PS 89:2-3, 16-19; ROM 6:3-4, 8-11; MT 10:37-42


Today’s readings take us back to some basics of stewardship living. The First Reading shows us the necessity and power of hospitality. The Second Reading reminds us what it is that makes us disciples and Christian stewards in the first place (hint: it’s our Baptism). Finally, in today’s Gospel, Christ teaches us how to live daily life as His stewards. 
 
Our First Reading, from 2 Kings, tells the story of a woman who showed loving hospitality to a visitor, inviting him to dinner with her family and arranging a room for him in their home so that he would have a comfortable place to stay during his travels through her town. She reached out to the man in a simple and practical manner to make him feel welcome. That is the essence of Christian hospitality. As it turns out, this man was none other than the prophet Elisha. He rewarded her kindness by interceding with God to obtain for her the miracle of a baby boy after long years of infertility.
 
In our Second Reading, from the Letter to the Romans, St. Paul reminds us of the power of our Baptism and how it is that this sacrament makes us disciples and therefore stewards. He says that through Baptism “into Christ Jesus” we were both buried with Christ and now are alive in Christ. We are literally new creations, marked for all eternity as one of His own. What does that mean for us here and now? St. Paul tells us very clearly: “You too must think of yourselves as dead to sin and living for God in Christ Jesus.” We must live for Christ! Nothing less will do. 
 
Our Lord Himself proclaims this same instruction in a rather shocking way in our Gospel passage from Matthew: “Whoever loves father or mother… son or daughter more than me is not worthy of me.” And, “Whoever finds his life [by living for oneself] will lose it, and whoever loses his life for my sake will find it.” How can all all-loving Lord say such things? Precisely because He is the source of all love — He is love incarnate. We can only love others, and even ourselves truly, if we allow ourselves to be emptied of self-love and filled with God’s love. 
 
This is why our Lord tells us we must “lose our lives.” Putting ourselves or others — even those dearest to us — above God simply cannot give us the ultimate fulfillment and peace of soul that we all want. Only God can do that. Only loving God first and living for Christ — “losing our life” — can do that.
 
But how do we know if we love God more than “father or mother or son or daughter”? Jesus tells us in the next verses. And the fascinating genius of it all is that it is precisely through loving actions towards others, loving them as if they were Christ, that we demonstrate our love for Christ! “Whoever gives only a cup of cold water to one of these little ones to drink because the little one is a disciple… he will surely not lose his reward.”
 
So, we have come full circle to the importance of hospitality, and to putting God first in our lives because we have become disciples of Christ through our Baptism. We put God first by serving others as if we were serving Christ Himself, thus losing a self-centered life and finding our true fulfillment.

Saturday, 25 June 2022

Mass Reflection: Sunday - 26th June 2022

1 KGS 19:16B, 19-21; PS 16:1-2, 5, 7-11; GAL 5:1,13-18; LK 9:51-62


Today’s readings take us back to the basics, inviting us to reflect honestly on our deepest priorities in life. 
 
In the second reading, from Galatians, St. Paul reminds us of the essence of the Christian life. “For the whole law is fulfilled in one statement, namely, you shall love your neighbor as yourself.” Just a few verses later Paul points out why this simple command is so challenging to live out. “The flesh has desires against the Spirit, and the Spirit against the flesh; these are opposed to each other, so that you may not do what you want.” Isn’t that the truth!
Overcoming our tendency toward selfishness while striving to put Christ and others ahead of ourselves is a daily internal battle.
 
In today’s Gospel, from Luke, Christ refers to this struggle within as he encounters two “would be” disciples on His way to Jerusalem. “‘Follow me,’” Jesus says to the first man. “But he replied, ‘Lord let me go first and bury my father.’ The other said, “I will follow you, Lord, but first let me say farewell to my family at home.” These two want to follow Christ but only on their own terms, only after taking care of some other, more pressing matters (at least in their own minds). 
 
To this, Christ says thanks but no thanks! Following Him requires an unqualified “yes” not a “yes but…” We are called to put Christ and His kingdom ahead of our own plans if we truly wish to be his disciples and to find victory in the battle of selfishness.
 
Living stewardship as a way of life can go a long way in arming us for victory.  Stewardship living provides us with a custom-made “training plan” — the commitment to a specific offering of our time, talent, and treasure to the Kingdom of God. It is a plan discerned through prayer and by looking at the realities of our unique circumstances, strengths, and limitations. The daily discipline of committing to the plan strengthens us and helps us gradually move away from the “yes, but” attitude and towards an unqualified “yes!” to Christ and His will.
 
The beauty of this way of life is that far from constricting freedom, living out stewardship day by day increases freedom. Why? It frees us from unhealthy attachments to our comforts, our professional ambitions, and our possessions so that we can attach — fully and without reservation — to Christ. It creates in us the habit of putting first things first, of keeping our priorities aligned with Christ’s priorities.
 

Do not be afraid to give the best of yourself and your gifts to Christ. He deserves nothing less. And this way of life, while challenging, will be characterized by a joy and peace that only comes from giving Him an unqualified “yes!”

Mass Reading: Sunday - 26th June 2022

 

First reading
1 Kings 19:16,19-21

Elisha leaves the plough to follow Elijah

    The Lord said to Elijah, ‘Go, you are to anoint Elisha son of Shaphat, of Abel Meholah, as prophet to succeed you.’

    Leaving there, Elijah came on Elisha son of Shaphat as he was ploughing behind twelve yoke of oxen, he himself being with the twelfth. Elijah passed near to him and threw his cloak over him. Elisha left his oxen and ran after Elijah. ‘Let me kiss my father and mother, then I will follow you’ he said. Elijah answered, ‘Go, go back; for have I done anything to you?’ Elisha turned away, took the pair of oxen and slaughtered them. He used the plough for cooking the oxen, then gave to his men, who ate. He then rose, and followed Elijah and became his servant.

The word of the Lord.

________


Responsorial Psalm
Psalm 15(16):1-2,5,7-11

O Lord, it is you who are my portion.

Preserve me, God, I take refuge in you.
    I say to the Lord: ‘You are my God.
O Lord, it is you who are my portion and cup;
    it is you yourself who are my prize.’

O Lord, it is you who are my portion.

I will bless the Lord who gives me counsel,
    who even at night directs my heart.
I keep the Lord ever in my sight:
    since he is at my right hand, I shall stand firm.

O Lord, it is you who are my portion.

And so my heart rejoices, my soul is glad;
    even my body shall rest in safety.
For you will not leave my soul among the dead,
    nor let your beloved know decay.

O Lord, it is you who are my portion.

You will show me the path of life,
    the fullness of joy in your presence,
    at your right hand happiness for ever.

O Lord, it is you who are my portion.

________


Second reading
Galatians 5:1,13-18

When Christ freed us, he meant us to remain free

    When Christ freed us, he meant us to remain free. Stand firm, therefore, and do not submit again to the yoke of slavery. My brothers, you were called, as you know, to liberty; but be careful, or this liberty will provide an opening for self-indulgence. Serve one another, rather, in works of love, since the whole of the Law is summarised in a single command: Love your neighbour as yourself. If you go snapping at each other and tearing each other to pieces, you had better watch or you will destroy the whole community.

    Let me put it like this: if you are guided by the Spirit you will be in no danger of yielding to self-indulgence, since self-indulgence is the opposite of the Spirit, the Spirit is totally against such a thing, and it is precisely because the two are so opposed that you do not always carry out your good intentions. If you are led by the Spirit, no law can touch you.

The word of the Lord.

________


Gospel Acclamation
1S3:9,Jn6:68

Alleluia, alleluia!

Speak, Lord, your servant is listening:
you have the message of eternal life.

Alleluia!

________


Gospel
Luke 9:51-62

Jesus sets out for Jerusalem

    As the time drew near for him to be taken up to heaven, Jesus resolutely took the road for Jerusalem and sent messengers ahead of him. These set out, and they went into a Samaritan village to make preparations for him, but the people would not receive him because he was making for Jerusalem. Seeing this, the disciples James and John said, ‘Lord, do you want us to call down fire from heaven to burn them up?’ But he turned and rebuked them, and they went off to another village.

    As they travelled along they met a man on the road who said to him, ‘I will follow you wherever you go.’ Jesus answered, ‘Foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay his head.’

    Another to whom he said, ‘Follow me’, replied, ‘Let me go and bury my father first.’ But he answered, ‘Leave the dead to bury their dead; your duty is to go and spread the news of the kingdom of God.’

    Another said, ‘I will follow you, sir, but first let me go and say goodbye to my people at home.’ Jesus said to him, ‘Once the hand is laid on the plough, no one who looks back is fit for the kingdom of God.’

The Gospel of the Lord.


Saturday, 26 June 2021

Mass Reflection: Sunday, 27th June 2021


Our readings today remind us that our God is a tender and loving God. 
 
Our First Reading, from the book of Wisdom, helps answer a common question in our Catholic faith — why is there suffering and death? 
 
We are tempted to be angry at God for death of loved ones or innocent people. We are also tempted to be angry at Him our sufferings — like illness, car troubles or a terrible week at work. Wisdom teaches us, “God did not make death, nor does he rejoice in the destruction of the living.” Rather, “God formed man to be imperishable; the image of his own nature he made him.” 
 
It was in God’s original plan for man to not suffer and to not die. This is how the world began with Adam and Eve in the Garden of Eden. It is when they sinned that suffering and death entered our lives, as Wisdom states, “by the envy of the devil, death entered the world.” 
 
To restore God’s original plan, and to save us from the state of sin and death, He sent His only Son to revive our souls. Through Jesus Christ, we once again are imperishable when we enter eternal life. 
 
Because of Him, our suffering is not meaningless. As we’re told in the Scriptures, God did not create suffering and death. However, because He loves us, He allows it so that we might become united to Him and have an opportunity to participate in His work of salvation. 
 
In our Gospel, Jesus heals two people — a sick woman and an ill child. The woman and the father of the child approached Jesus because they heard of His healing works. 
 
The first healing was a woman who suffered physically for many years. She believed that, “if I but touch his clothes, I shall be cured.” As Jesus questioned who touched Him, she fell at her knees and confessed the truth of what she had done. Jesus replied with such tender words, “Daughter, your faith has saved you. Go in peace and be cured of your affliction.”
 
These words that Christ spoke are very similar to the words He speaks to us during the Sacrament of Reconciliation. As we kneel before a priest with sorrow in our hearts and profess the entire truth of how we have offended our Lord, Christ can only reply with such tender words, “Daughter or son, your sins are forgiven. Go in peace.” 
 
As this woman got on her knees and felt ashamed of what she did, Jesus could only look at her with eyes of love. So too, as we kneel before Christ, feeling ashamed and unwanted, all He can do is look at us with love and see our great faith. 
 
The second healing was of a 12-year-old girl. An anxious and loving father sought after Jesus so that his daughter might be cured of her illness. As Jesus was traveling to heal her, they got word that the daughter had died. In that deeply painful moment, a moment no parent wants to experience, Jesus turned and said, “Do not be afraid; just have faith.”
 
Recall a moment when you felt like you hit rock bottom. Maybe you received devastating news, someone died, you lost your job, you were fighting addiction, or you were suffering mentally, spiritually or physically. Maybe you are living that moment or maybe that moment is yet to come.
 
In that time, imagine Jesus looking at you and saying, “Do not be afraid; just have faith.”  Remember this verse. May it bring you peace and comfort in tribulation. Recall, as Wisdom tells us, God does not rejoice in our suffering and death. He rejoices in our faith and our trust in His glorious plan for our lives. 
 
Whether we are healed like the little girl in our Gospel in this life, or we carry our suffering with us until we reach the next, if we remain faithful, Jesus will one day say to us, “Little girl or little boy, I say to you, arise!”
 
Today, let us reflect on how much our Good and Gracious God loves us. Remember that whatever we are suffering in this life, do not be afraid, God is right there with us. Offer it to Him, seek His healing and remain faithful so that one day we might rise. 

The Liturgy of the Word: Sunday, 27th June 2021

First reading
Wisdom 1:13-15,2:23-24

God takes no pleasure in the extinction of the living

Death was not God’s doing,
he takes no pleasure in the extinction of the living.
To be – for this he created all;
the world’s created things have health in them,
in them no fatal poison can be found,
and Hades holds no power on earth;
for virtue is undying.
Yet God did make man imperishable,
he made him in the image of his own nature;
it was the devil’s envy that brought death into the world,
as those who are his partners will discover.
The word of the Lord.


Responsorial Psalm
Psalm 29(30):2,4-6,11-13
I will praise you, Lord, you have rescued me.
I will praise you, Lord, you have rescued me
  and have not let my enemies rejoice over me.
O Lord, you have raised my soul from the dead,
  restored me to life from those who sink into the grave.
I will praise you, Lord, you have rescued me.
Sing psalms to the Lord, you who love him,
  give thanks to his holy name.
His anger lasts a moment; his favour all through life.
  At night there are tears, but joy comes with dawn.
I will praise you, Lord, you have rescued me.
The Lord listened and had pity.
  The Lord came to my help.
For me you have changed my mourning into dancing:
  O Lord my God, I will thank you for ever.
I will praise you, Lord, you have rescued me.


Second reading
2 Corinthians 8:7,9,13-15 ·

The Lord Jesus became poor for your sake, to make you rich

You always have the most of everything – of faith, of eloquence, of understanding, of keenness for any cause, and the biggest share of our affection – so we expect you to put the most into this work of mercy too. Remember how generous the Lord Jesus was: he was rich, but he became poor for your sake, to make you rich out of his poverty. This does not mean that to give relief to others you ought to make things difficult for yourselves: it is a question of balancing what happens to be your surplus now against their present need, and one day they may have something to spare that will supply your own need. That is how we strike a balance: as scripture says: The man who gathered much had none too much, the man who gathered little did not go short.
The word of the Lord.


Gospel Acclamationcf.Jn6:63,68
Alleluia, alleluia!
Your words are spirit, Lord, and they are life;
you have the message of eternal life.
Alleluia!



Gospel
Mark 5:21-24,35-43

Little girl, I tell you to get up

When Jesus had crossed in the boat to the other side, a large crowd gathered round him and he stayed by the lakeside. Then one of the synagogue officials came up, Jairus by name, and seeing him, fell at his feet and pleaded with him earnestly, saying, ‘My little daughter is desperately sick. Do come and lay your hands on her to make her better and save her life.’ Jesus went with him and a large crowd followed him; they were pressing all round him.
  While he was still speaking some people arrived from the house of the synagogue official to say, ‘Your daughter is dead: why put the Master to any further trouble?’ But Jesus had overheard this remark of theirs and he said to the official, ‘Do not be afraid; only have faith.’ And he allowed no one to go with him except Peter and James and John the brother of James. So they came to the official’s house and Jesus noticed all the commotion, with people weeping and wailing unrestrainedly. He went in and said to them, ‘Why all this commotion and crying? The child is not dead, but asleep.’ But they laughed at him. So he turned them all out and, taking with him the child’s father and mother and his own companions, he went into the place where the child lay. And taking the child by the hand he said to her, ‘Talitha, kum!’ which means, ‘Little girl, I tell you to get up.’ The little girl got up at once and began to walk about, for she was twelve years old. At this they were overcome with astonishment, and he ordered them strictly not to let anyone know about it, and told them to give her something to eat.
The Gospel of the Lord



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