Showing posts with label 21st Sunday in Ordinary Time. Show all posts
Showing posts with label 21st Sunday in Ordinary Time. Show all posts

Friday, 22 August 2025

Mass Reflection: Sunday - 24th August 2025

 

IS 66:18-21; PS 117: 1-2; HEB 12:5-7, 11-13; LK 13:22-30

Today’s readings show us that it is not enough to be Christ’s disciples in name only. To be a real disciple, we must live for Christ every day and in every aspect of life. This kind of life takes strength and discipline.

In fact, the Second Reading, from the Letter to the Hebrews, mentions “discipline” five times in the six verses of today’s passage. Some examples: “Do not disdain the discipline of the Lord.” “Endure your trials as discipline.” “Whom the Lord loves, He disciplines.” In this passage we also learn why we should embrace God’s discipline: “Later it brings the peaceful fruit of righteousness to those who are trained by it.”

Intentionally and consistently offering the Lord the best of our Time, Talent, and Treasure through a stewardship way of life is a form of spiritual discipline. These spiritual disciplines teach us to become ever more aware of God’s constant provision for us and they keep us on the narrow path towards the Kingdom of Heaven. The more we embrace this way of life, the more we can be “trained” by the Lord in the ways of true discipleship. Though difficult, these disciplines become a source of spiritual strength.

Our Lord Himself speaks of the difficult path to the Kingdom of Heaven in today’s Gospel passage from Luke. He is asked, “Lord, will only a few be saved?” Jesus responds, “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough.”

Then He goes on to tell the parable of the master of the house who locked his door to those outside. Jesus says, “You will stand outside knocking and saying, ‘Lord open the door for us.’” But the master will say in reply that he does not know them. Jesus continues, “And you will say, ‘We ate and drank in your company and you taught in our streets.’ But the master will insist, ‘I do not know where you are from. Depart from me, all you evildoers.’” Showing up for Mass on Sunday while living as if Christ is an afterthought the rest of the week does not make us disciples. What’s more, this approach to our faith is an unjust and unloving response to our good God who has given us all that we have and are.

Jesus does not want us to merely go through the motions of faith. He wants much more from us and for us. He wants to know us deeply and for us to get to know Him so that we become His holy disciples. This is not a burden; it is a privilege. But it does take discipline, the discipline of a stewardship way of life.

At the end of the Gospel passage, Jesus leaves us with great hope that it is indeed possible to make it through the narrow gate. He tells us, “People will come from the east and the west, and from the north and the south and will recline at table in the kingdom of God.” Holiness of life, true discipleship, is meant for everyone — young and old, rich and poor, powerful and lowly.

In the week ahead let’s strive to embrace the spiritual disciplines that can transform us into real disciples of Christ and lead us into the Kingdom of God.

Mass Reading: Sunday - 24th August 2025

First reading
Isaiah 66:18-21

They will bring all your brothers from all the nations


    The Lord says this: I am coming to gather the nations of every language. They shall come to witness my glory. I will give them a sign and send some of their survivors to the nations: to Tarshish, Put, Lud, Moshech, Rosh, Tubal, and Javan, to the distant islands that have never heard of me or seen my glory. They will proclaim my glory to the nations. As an offering to the Lord they will bring all your brothers, on horses, in chariots, in litters, on mules, on dromedaries, from all the nations to my holy mountain in Jerusalem, says the Lord, like Israelites bringing oblations in clean vessels to the Temple of the Lord. And of some of them I will make priests and Levites, says the Lord.


The word of the Lord.


________


Responsorial Psalm
Psalm 116(117)


Go out to the whole world; proclaim the Good News.

O praise the Lord, all you nations,
    acclaim him all you peoples!

Go out to the whole world; proclaim the Good News.

Strong is his love for us;
    he is faithful for ever.

Go out to the whole world; proclaim the Good News.


________


Second reading
Hebrews 12:5-7,11-13

The Lord trains the one he loves


    Have you forgotten that encouraging text in which you are addressed as sons? My son, when the Lord corrects you, do not treat it lightly; but do not get discouraged when he reprimands you. For the Lord trains the ones that he loves and he punishes all those that he acknowledges as his sons. Suffering is part of your training; God is treating you as his sons. Has there ever been any son whose father did not train him? Of course, any punishment is most painful at the time, and far from pleasant; but later, in those on whom it has been used, it bears fruit in peace and goodness. So hold up your limp arms and steady your trembling knees and smooth out the path you tread; then the injured limb will not be wrenched, it will grow strong again.


The word of the Lord.


________


Gospel Acclamation
Jn14:23


Alleluia, alleluia!

If anyone loves me he will keep my word,
and my Father will love him, 
and we shall come to him.

Alleluia!


Or:
Jn14:6


Alleluia, alleluia!

Jesus said: ‘I am the Way, the Truth and the Life.
No one can come to the Father except through me.’

Alleluia!


________


Gospel
Luke 13:22-30

The last shall be first and the first last


    Through towns and villages Jesus went teaching, making his way to Jerusalem. Someone said to him, ‘Sir, will there be only a few saved?’ He said to them, ‘Try your best to enter by the narrow door, because, I tell you, many will try to enter and will not succeed.

    ‘Once the master of the house has got up and locked the door, you may find yourself knocking on the door, saying, “Lord, open to us” but he will answer, “I do not know where you come from.” Then you will find yourself saying, “We once ate and drank in your company; you taught in our streets” but he will reply, “I do not know where you come from. Away from me, all you wicked men!”

    ‘Then there will be weeping and grinding of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves turned outside. And men from east and west, from north and south, will come to take their places at the feast in the kingdom of God.

    ‘Yes, there are those now last who will be first, and those now first who will be last.’


The Gospel of the Lord.


Friday, 23 August 2024

Mass Reading: Sunday - 25th August 2024

First reading
Joshua 24:1-2,15-18

We will serve the Lord, for he is our God

    Joshua gathered all the tribes of Israel together at Shechem; then he called the elders, leaders, judges and scribes of Israel, and they presented themselves before God. Then Joshua said to all the people, ‘If you will not serve the Lord, choose today whom you wish to serve, whether the gods that your ancestors served beyond the River, or the gods of the Amorites in whose land you are now living. As for me and my House, we will serve the Lord.’

    The people answered, ‘We have no intention of deserting the Lord and serving other gods! Was it not the Lord our God who brought us and our ancestors out of the land of Egypt, the house of slavery, who worked those great wonders before our eyes and preserved us all along the way we travelled and among all the peoples through whom we journeyed? What is more, the Lord drove all those peoples out before us, as well as the Amorites who used to live in this country. We too will serve the Lord, for he is our God.’

The word of the Lord.


________


Responsorial Psalm
Psalm 33(34):2-3,16-23

Taste and see that the Lord is good.

I will bless the Lord at all times,
    his praise always on my lips;
in the Lord my soul shall make its boast.
    The humble shall hear and be glad.

Taste and see that the Lord is good.

The Lord turns his face against the wicked
    to destroy their remembrance from the earth.
The Lord turns his eyes to the just
    and his ears to their appeal.

Taste and see that the Lord is good.

They call and the Lord hears
    and rescues them in all their distress.
The Lord is close to the broken-hearted;
    those whose spirit is crushed he will save.

Taste and see that the Lord is good.

Many are the trials of the just man
    but from them all the Lord will rescue him.
He will keep guard over all his bones,
    not one of his bones shall be broken.

Taste and see that the Lord is good.

Evil brings death to the wicked;
    those who hate the good are doomed.
The Lord ransoms the souls of his servants.
    Those who hide in him shall not be condemned.

Taste and see that the Lord is good.


________


Second reading
Ephesians 5:21-32

Christ loves the Church, because it is his body

    Give way to one another in obedience to Christ. Wives should regard their husbands as they regard the Lord, since as Christ is head of the Church and saves the whole body, so is a husband the head of his wife; and as the Church submits to Christ, so should wives to their husbands, in everything. Husbands should love their wives just as Christ loved the Church and sacrificed himself for her to make her holy. He made her clean by washing her in water with a form of words, so that when he took her to himself she would be glorious, with no speck or wrinkle or anything like that, but holy and faultless. In the same way, husbands must love their wives as they love their own bodies; for a man to love his wife is for him to love himself. A man never hates his own body, but he feeds it and looks after it; and that is the way Christ treats the Church, because it is his body – and we are its living parts. For this reason, a man must leave his father and mother and be joined to his wife, and the two will become one body. This mystery has many implications; but I am saying it applies to Christ and the Church.

The word of the Lord.


________


Gospel Acclamation
cf.Jn6:63,68

Alleluia, alleluia!

Your words are spirit, Lord, and they are life;
you have the message of eternal life.

Alleluia!


________


Gospel
John 6:60-69

Who shall we go to? You are the Holy One of God

    After hearing his doctrine many of the followers of Jesus said, ‘This is intolerable language. How could anyone accept it?’ Jesus was aware that his followers were complaining about it and said, ‘Does this upset you? What if you should see the Son of Man ascend to where he was before?

‘It is the spirit that gives life,
the flesh has nothing to offer.
The words I have spoken to you are spirit
and they are life.

    ‘But there are some of you who do not believe.’ For Jesus knew from the outset those who did not believe, and who it was that would betray him. He went on, ‘This is why I told you that no one could come to me unless the Father allows him.’ After this, many of his disciples left him and stopped going with him.

    Then Jesus said to the Twelve, ‘What about you, do you want to go away too?’ Simon Peter answered, ‘Lord, who shall we go to? You have the message of eternal life, and we believe; we know that you are the Holy One of God.’

The Gospel of the Lord.


Mass Reflection: Sunday - 25th August 2024

 


JOS 24:1-2A, 15-17, 18B; PS 34:2-3, 16-17, 18-19, 20-21; EPH 5:21-32 OR 5:2A, 25-32; JN 6:60-69

Jesus said to the crowd, “Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day.” Their response? Shock and indignation. We can hardly blame them for this reaction — eating the Flesh and drinking the Blood of our Lord should cause us a bit of a shock. Yet, how easy it is for us modern-day Catholics to show up at Mass Sunday after Sunday, receiving the Eucharist as simply part of a weekly routine.

If we really spent time praying and contemplating the gift our Lord is offering us in this sacrament, we would be awestruck at the love and power in this gift. Through it, our Lord is giving us the very best He has to give — Himself. In his gift of the Eucharist, He has held back nothing, giving us literally everything he has to give, His very Body, Blood, Soul and Divinity. Not even the greatest theological scholar or the holiest of saints can fully understand this mystery.

Thankfully, the first reading comes as a wonderful consolation to us “ordinary folks.” It says, “Let whoever is simple turn in here; to the one who lacks understanding… come, eat of my food, and drink of the wine I have mixed! Forsake foolishness that you may live; advance in the way of understanding.”

St. Paul delivers a similar message in our second reading, instructing, “Watch carefully how you live, not as foolish persons but as wise, making the most of the opportunity because the days are evil.” So, we don’t need to be saints or scholars in order to receive this sublime gift. But we should do our best to receive the Eucharist with gratitude. And we can look to today’s readings to glean two fundamental principles to become better Christian stewards.

First, the Eucharist is the foundation for a stewardship way of life. Through His gift of the Eucharist, God fills us with His love and strength. This love and strength empower us to live as generous stewards — to be faithful to the ministries in which we serve, to step beyond our comfort zone in material giving, and to offer our very best to our families and secular work.

Second, the Eucharist is our ultimate inspiration for a stewardship way of life. When we really think about what we receive in this gift — God Himself — we will want to make a joyful return to Him by the way we live our lives! The more that we deepen our understanding of this sacrament through study of the Church’s teachings on the Eucharist, the more we will want to live our lives as grateful, generous and joy-filled stewards.

As the book of Proverbs and the great St. Paul remind us, let us not live foolishly, but make the most of our time — during Mass and adoration — by giving the Lord all our attention and devotion in these moments. Let us form ourselves by studying what the Catechism and spiritual writers must teach us about the Eucharist. Then, coming to Mass each week will be anything but routine.

And in return for this unfathomable gift of our Lord Himself, let us live intentionally and passionately as His disciples every day of our lives.

Friday, 25 August 2023

Mass Reading: Sunday - 27th August 2023

First reading
Isaiah 22:19-23
I place the key of the House of David on my servant's shoulder

Thus says the Lord of Hosts to Shebna, the master of the palace:

I dismiss you from your office,
I remove you from your post,
and the same day I call on my servant
Eliakim son of Hilkiah.
I invest him with your robe,
gird him with your sash,
entrust him with your authority;
and he shall be a father
to the inhabitants of Jerusalem
and to the House of Judah.
I place the key of the House of David
on his shoulder;
should he open, no one shall close,
should he close, no one shall open.
I drive him like a peg
into a firm place;
he will become a throne of glory
for his father’s house.

The word of the Lord.


________



Responsorial Psalm

Psalm 137(138):1-3,6,8

Your love, O Lord, is eternal: discard not the work of your hands.

I thank you, Lord, with all my heart:
    you have heard the words of my mouth.
In the presence of the angels I will bless you.
    I will adore before your holy temple.

Your love, O Lord, is eternal: discard not the work of your hands.

I thank you for your faithfulness and love,
    which excel all we ever knew of you.
On the day I called, you answered;
    you increased the strength of my soul.

Your love, O Lord, is eternal: discard not the work of your hands.

The Lord is high yet he looks on the lowly
    and the haughty he knows from afar.
Your love, O Lord, is eternal,
    discard not the work of your hands.

Your love, O Lord, is eternal: discard not the work of your hands.


________


Second reading
Romans 11:33-36

All that exists comes from him; all is by him and from him.

How rich are the depths of God – how deep his wisdom and knowledge – and how impossible to penetrate his motives or understand his methods! Who could ever know the mind of the Lord? Who could ever be his counsellor? Who could ever give him anything or lend him anything? All that exists comes from him; all is by him and for him. To him be glory for ever! Amen.

The word of the Lord.


________


Gospel Acclamation
2Co5:19

Alleluia, alleluia!

God in Christ was reconciling the world to himself,
and he has entrusted to us the news that they are reconciled.

Alleluia!

Or:
Mt16:18

Alleluia, alleluia!

You are Peter 
and on this rock I will build my Church.
And the gates of the underworld can never hold out against it.

Alleluia!


________


Gospel
Matthew 16:13-20

You are Peter and on this rock I will build my Church

When Jesus came to the region of Caesarea Philippi he put this question to his disciples, ‘Who do people say the Son of Man is?’ And they said, ‘Some say he is John the Baptist, some Elijah, and others Jeremiah or one of the prophets.’ ‘But you,’ he said ‘who do you say I am?’ Then Simon Peter spoke up, ‘You are the Christ,’ he said, ‘the Son of the living God.’ Jesus replied, ‘Simon son of Jonah, you are a happy man! Because it was not flesh and blood that revealed this to you but my Father in heaven. So I now say to you: You are Peter and on this rock I will build my Church. And the gates of the underworld can never hold out against it. I will give you the keys of the kingdom of heaven: whatever you bind on earth shall be considered bound in heaven; whatever you loose on earth shall be considered loosed in heaven.’ Then he gave the disciples strict orders not to tell anyone that he was the Christ.

The Gospel of the Lord.

 

Mass Reflection: Sunday - 27th August 2023

IS 22:19-23; PS 138:1-3, 6, 8; ROM 11:33-36; MT 16:13-20

Our readings today reveal beautiful truths about our God, and they challenge us to look at the truth about ourselves as well.
 
The second reading from Paul’s letter to the Romans describes the attributes of God in powerful, eloquent terms. “Oh, the depths of the riches and wisdom and knowledge of God! How inscrutable are his judgments and how unsearchable his ways!”

It makes you want to stand up and cheer. Paul ends the passage with this with final shout of praise, “For from him and through him and for him are all things. To him be glory forever. Amen.” We can and should join in this chorus of praise. 
 
But mere words are not enough — sentiment alone will not do for this perfect, all-loving and all-powerful God of ours. We must love Him with our whole being. We must make our very lives a grateful gift of love to Him. This is how we can truly give Him “glory forever.”
 
Our Gospel passage, from Matthew, leads us to take a serious look at whether our lives give God the glory He deserves. It comes in the form of a question that Jesus poses to the disciples. He leads up to it gently enough: “Who do people say that the Son of Man is?” And they offer varying responses. Then, Jesus gets personal with them. “But who do you say that I am?” Peter gets the answer right: “You are the Christ, the Son of the living God.”
 
Jesus is getting personal with us today. He poses the same question to each one of us who call ourselves His stewards and modern-day disciples. Surely, we would not hesitate to answer just as Peter did, that Jesus is the Christ, Son of the living God. 
 
But do our lives truly reflect this answer? If we really believe that Christ is the Son of God, sent to save us from our sins and lead us to heaven, then we must say so — not just with words, but with our actions. Do my ambitions and priorities in life say that Christ is my Savior and I am His disciple? Does my budget, my family life, my entertainment say so?  
 
The gifts and blessings that God has given us — our time, our talents, our material possessions — are meant to be used in a manner that says "Christ is my Savior and I am His disciple." The most eloquent praise we can offer Him is a life lived in grateful response to His unfathomable love. This is the beauty and power of a stewardship way of life.

Saturday, 20 August 2022

Mass Reading: Sunday - 21st Autust 2022

First reading
Isaiah 66:18-21
They will bring all your brothers from all the nations

The Lord says this: I am coming to gather the nations of every language. They shall come to witness my glory. I will give them a sign and send some of their survivors to the nations: to Tarshish, Put, Lud, Moshech, Rosh, Tubal, and Javan, to the distant islands that have never heard of me or seen my glory. They will proclaim my glory to the nations. As an offering to the Lord they will bring all your brothers, on horses, in chariots, in litters, on mules, on dromedaries, from all the nations to my holy mountain in Jerusalem, says the Lord, like Israelites bringing oblations in clean vessels to the Temple of the Lord. And of some of them I will make priests and Levites, says the Lord.

The word of the Lord.


________


Responsorial Psalm
Psalm 116(117)

Go out to the whole world; proclaim the Good News.

O praise the Lord, all you nations,
    acclaim him all you peoples!

Go out to the whole world; proclaim the Good News.

Strong is his love for us;
    he is faithful for ever.

Go out to the whole world; proclaim the Good News.

________


Second reading
Hebrews 12:5-7,11-13

The Lord trains the one he loves

Have you forgotten that encouraging text in which you are addressed as sons? My son, when the Lord corrects you, do not treat it lightly; but do not get discouraged when he reprimands you. For the Lord trains the ones that he loves and he punishes all those that he acknowledges as his sons. Suffering is part of your training; God is treating you as his sons. Has there ever been any son whose father did not train him? Of course, any punishment is most painful at the time, and far from pleasant; but later, in those on whom it has been used, it bears fruit in peace and goodness. So hold up your limp arms and steady your trembling knees and smooth out the path you tread; then the injured limb will not be wrenched, it will grow strong again.

The word of the Lord.


________


Gospel Acclamation

Jn14:23

Alleluia, alleluia!

If anyone loves me he will keep my word,
and my Father will love him, 
and we shall come to him.

Alleluia!

Or:
Jn14:6

Alleluia, alleluia!

Jesus said: ‘I am the Way, the Truth and the Life.
No one can come to the Father except through me.’

Alleluia!

________


Gospel
Luke 13:22-30

The last shall be first and the first last

    Through towns and villages Jesus went teaching, making his way to Jerusalem. Someone said to him, ‘Sir, will there be only a few saved?’ He said to them, ‘Try your best to enter by the narrow door, because, I tell you, many will try to enter and will not succeed.

    ‘Once the master of the house has got up and locked the door, you may find yourself knocking on the door, saying, “Lord, open to us” but he will answer, “I do not know where you come from.” Then you will find yourself saying, “We once ate and drank in your company; you taught in our streets” but he will reply, “I do not know where you come from. Away from me, all you wicked men!”

    ‘Then there will be weeping and grinding of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves turned outside. And men from east and west, from north and south, will come to take their places at the feast in the kingdom of God.

    ‘Yes, there are those now last who will be first, and those now first who will be last.’

The Gospel of the Lord.



Mass Reflection: Sunday - 21st August 2022

 IS 66:18-21; PS 117: 1-2; HEB 12:5-7, 11-13; LK 13:22-30

Today’s readings show us that it is not enough to be Christ’s disciples in name only. To be a real disciple, we must live for Christ every day and in every aspect of life. This kind of life takes strength and discipline.

In fact, the Second Reading, from the Letter to the Hebrews, mentions “discipline” five times in the six verses of today’s passage. Some examples: “Do not disdain the discipline of the Lord.” “Endure your trials as discipline.” “Whom the Lord loves, He disciplines.” In this passage we also learn why we should embrace God’s discipline: “Later it brings the peaceful fruit of righteousness to those who are trained by it.”

Intentionally and consistently offering the Lord the best of our Time, Talent, and Treasure through a stewardship way of life is a form of spiritual discipline. These spiritual disciplines teach us to become ever more aware of God’s constant provision for us and they keep us on the narrow path towards the Kingdom of Heaven. The more we embrace this way of life, the more we can be “trained” by the Lord in the ways of true discipleship. Though difficult, these disciplines become a source of spiritual strength.

Our Lord Himself speaks of the difficult path to the Kingdom of Heaven in today’s Gospel passage from Luke. He is asked, “Lord, will only a few be saved?” Jesus responds, “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough.” 

Then He goes on to tell the parable of the master of the house who locked his door to those outside. Jesus says, “You will stand outside knocking and saying, ‘Lord open the door for us.’” But the master will say in reply that he does not know them. Jesus continues, “And you will say, ‘We ate and drank in your company and you taught in our streets.’ But the master will insist, ‘I do not know where you are from. Depart from me, all you evildoers.’” Showing up for Mass on Sunday while living as if Christ is an afterthought the rest of the week does not make us disciples. What’s more, this approach to our faith is an unjust and unloving response to our good God who has given us all that we have and are. 

Jesus does not want us to merely go through the motions of faith. He wants much more from us and for us. He wants to know us deeply and for us to get to know Him so that we become His holy disciples. This is not a burden; it is a privilege. But it does take discipline, the discipline of a stewardship way of life.

At the end of the Gospel passage, Jesus leaves us with great hope that it is indeed possible to make it through the narrow gate. He tells us, “People will come from the east and the west, and from the north and the south and will recline at table in the kingdom of God.” Holiness of life, true discipleship, is meant for everyone — young and old, rich and poor, powerful and lowly. 

In the week ahead let’s strive to embrace the spiritual disciplines that can transform us into real disciples of Christ and lead us into the Kingdom of God.

Sunday, 22 August 2021

Mass Reflection:. Sunday - 22nd August 2021


Our readings today challenge us to reflect on how we are living as disciples of Christ. They offer us examples of how we should be living, and they present us with an opportunity to make a radical change in our lives. 
 
In our first reading, Joshua tells the leaders of the Israelites to decide as to who they shall serve in this life, “If it does not please you to serve the Lord, decide today whom you shall serve.” At this time, the Israelites were not wholeheartedly committed to the Lord. But Joshua outspokenly addresses this situation and challenges them to make a decision.
 
As he presents them with this opportunity, he boldly states, “As for me and my household, we will serve the Lord.”
 
Who or what does your household serve? Whether you are a household of one or 12, now is the time to decide, ‘will we serve the Lord?’ 
 
We are constantly bombarded with endless distractions around us. It can be very easy to serve other ‘gods’ in our lives. For instance, putting technology (phone, internet, TV), our kids' extracurricular activities, our jobs, or our social lives before the Lord. We also might be putting these things above our loved ones, and if we are doing that, then we are putting them above our relationship with God. 
 
Reflect on how you may not be putting God first in your life and decide to respond like the Israelites, “Far be it from us to forsake the Lord for the service of other gods…Therefore we also will serve the Lord, for he is our God.”
 
Our second reading specifically challenges our families to live out their vocation of marriage to the fullest. St. Paul’s message is uplifting and filled with profound beauty, truth, and goodness. 
 
St. Paul was relating marriage to Christ’s love for His Church. He is calling all husbands to radically love and serve their family as Christ radically loves us — by laying down His life for us. And he is calling all wives to support and uplift their husbands in this mission. Families are called to be a unified team in total service to one another out of love for Christ. 
 
This capacity to love is within us, yet to love our families as Christ loves, we must first wholeheartedly love Him. As families, we must decide to put Christ first in our hearts so that we can better love one another. This is a daily choice we must make, and the best way to stay committed to this choice begins in daily prayer. It will transform our hearts. 
 
Lastly, our Gospel brings us to the reality that making these radical changes in our lives will not be easy. Just as in Jesus’ time, people listened to His words, and chose to turn away from Him, “as a result, many disciples turned to their former way of life.” Sin is enticing but deathly.
 
Becoming a follower of Christ is life-giving and freeing. Peter reminds us to stay faithful and committed to Christ, “You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God.” 
 
With this in mind, we must strive each day to live intentionally as disciples of Christ. It starts with commitment — incorporating personal daily prayer and increasing that prayer week by week, incorporating prayer into our marriages and families, frequenting the sacraments, and serving others. Through this time with the Lord and service to those around us, He will reveal where to go next. 
 
Today, let us pray for the strength to live our lives as Joshua proclaimed, “As for me and my household, we will serve the Lord.”

The Liturgy of the word: Sunday - 22nd August 2021

First reading
Joshua 24:1-2,15-18 ·

We will serve the Lord, for he is our God

Joshua gathered all the tribes of Israel together at Shechem; then he called the elders, leaders, judges and scribes of Israel, and they presented themselves before God. Then Joshua said to all the people, ‘If you will not serve the Lord, choose today whom you wish to serve, whether the gods that your ancestors served beyond the River, or the gods of the Amorites in whose land you are now living. As for me and my House, we will serve the Lord.’
  The people answered, ‘We have no intention of deserting the Lord and serving other gods! Was it not the Lord our God who brought us and our ancestors out of the land of Egypt, the house of slavery, who worked those great wonders before our eyes and preserved us all along the way we travelled and among all the peoples through whom we journeyed? What is more, the Lord drove all those peoples out before us, as well as the Amorites who used to live in this country. We too will serve the Lord, for he is our God.’
The word of the Lord.

Responsorial Psalm
Psalm 33(34):2-3,16-23
Taste and see that the Lord is good.
I will bless the Lord at all times,
  his praise always on my lips;
in the Lord my soul shall make its boast.
  The humble shall hear and be glad.
Taste and see that the Lord is good.
The Lord turns his face against the wicked
  to destroy their remembrance from the earth.
The Lord turns his eyes to the just
  and his ears to their appeal.
Taste and see that the Lord is good.
They call and the Lord hears
  and rescues them in all their distress.
The Lord is close to the broken-hearted;
  those whose spirit is crushed he will save.
Taste and see that the Lord is good.
Many are the trials of the just man
  but from them all the Lord will rescue him.
He will keep guard over all his bones,
  not one of his bones shall be broken.
Taste and see that the Lord is good.
Evil brings death to the wicked;
  those who hate the good are doomed.
The Lord ransoms the souls of his servants.
  Those who hide in him shall not be condemned.
Taste and see that the Lord is good.

Second reading
Ephesians 5:25-32

Christ loves the Church, because it is his body


Follow Christ by loving as he loved you. Husbands should love their wives just as Christ loved the Church and sacrificed himself for her to make her holy. He made her clean by washing her in water with a form of words, so that when he took her to himself she would be glorious, with no speck or wrinkle or anything like that, but holy and faultless. In the same way, husbands must love their wives as they love their own bodies; for a man to love his wife is for him to love himself. A man never hates his own body, but he feeds it and looks after it; and that is the way Christ treats the Church, because it is his body – and we are its living parts. For this reason, a man must leave his father and mother and be joined to his wife, and the two will become one body. This mystery has many implications; but I am saying it applies to Christ and the Church.
The word of the Lord.


Gospel Acclamationcf.Jn6:63,68
Alleluia, alleluia!
Your words are spirit, Lord, and they are life;
you have the message of eternal life.
Alleluia!



GospelJohn 6:60-69

Who shall we go to? You are the Holy One of God

After hearing his doctrine many of the followers of Jesus said, ‘This is intolerable language. How could anyone accept it?’ Jesus was aware that his followers were complaining about it and said, ‘Does this upset you? What if you should see the Son of Man ascend to where he was before?
‘It is the spirit that gives life,
the flesh has nothing to offer.
The words I have spoken to you are spirit
and they are life.
‘But there are some of you who do not believe.’ For Jesus knew from the outset those who did not believe, and who it was that would betray him. He went on, ‘This is why I told you that no one could come to me unless the Father allows him.’ After this, many of his disciples left him and stopped going with him.
  Then Jesus said to the Twelve, ‘What about you, do you want to go away too?’ Simon Peter answered, ‘Lord, who shall we go to? You have the message of eternal life, and we believe; we know that you are the Holy One of God.’
The Gospel of the Lord.

Saturday, 22 August 2020

Mass Readings: Sunday, 23rd August 2020

FIRST READING
A reading from the book of the Prophet Isaiah   22:19-23
I place the key of the House of David upon his shoulder.

Thus says the Lord of hosts to Shebna, the master of the palace:
I dismiss you from your office,
I remove you from your post,
and the same day I call on my servant
Eliakim son of Hilkiah. invest him with your robe,
gird him with your sash,
entrust him with your authority;
and he shall be a father
to the inhabitants of Jerusalem
and to the House of Judah.
I place the key of the House of David
on his shoulder;
should he open, no one shall close,
should he close, no one shall open.
I drive him like a peg into a firm place;
he will become a throne of glory
for his father’s house.

The Word of the Lord.



Responsorial Psalm   Ps 137

Response:  
Your love, O Lord, is eternal,
discard not the work of your hands.

1. I thank you, Lord, with all my heart,
you have heard the words of my mouth.
Before the angels I will bless you.
I will adore before your holy temple.

2. I thank you for your faithfulness
and love which excel all we ever knew of you.
On the day I called, you answered;
you increased the strength of my soul.

3. The Lord is high though he looks on the lowly
and the haughty he knows from afar
Your love, O Lord, is eternal,
discard not the work of your hands.




SECOND READING
A reading from the letter of St Paul to the Romans 11:33-36
All that exists comes from him; all is by him and for him.

How rich are the depths of God – how deep his wisdom and
knowledge – and how impossible to penetrate his motives or
understand his methods! Who could ever know the mind of the Lord?
Who could ever be his counsellor? Who could ever give him
anything or lend him anything? All that exists comes from him; all is
by him and for him. To him be glory for ever! Amen.

The Word of the Lord.



Gospel Acclamation    2 Cor 5:19

Alleluia, alleluia!
God in Christ was reconciling the world to himself
and he has entrusted to us the news that they are reconciled.
Alleluia!

Or   Mt 16:16

Alleluia, alleluia!
You are Peter and on this rock I will build my Church.
And the gates of the underworld can never hold out against it.
Alleluia!



GOSPEL
A reading from the Gospel according to Matthew   16:13-20
You are Peter, and I will give you the keys of the kingdom of heaven.

When Jesus came to the region of Caesarea Philippi he put this
question to his disciples, ‘Who do people say the Son of Man is?’ And
they said, ‘Some say he is John the Baptist, some Elijah, and others
Jeremiah or one of the prophets’.
‘But you,’ he said ‘who do you say I am?’ Then Simon Peter spoke
up, ‘You are the Christ,’ he said ‘the Son of the living God’.
Jesus replied, ‘Simon son of Jonah, you are a happy man! Because it
was not flesh and blood that revealed this to you but my Father in
heaven. So I now say to you: You are Peter and on this rock I will
build my Church.
And the gates of the underworld can never hold out against it. I will
give you the keys of the kingdom of heaven: whatever you bind on
earth shall be considered bound in heaven; whatever you loose on
earth shall be considered loosed in heaven.’
Then he gave the disciples strict orders not to tell anyone that he was
the Christ.

The Gospel of the Lord.