Showing posts with label Palm Sunday of The Lord's Passion. Show all posts
Showing posts with label Palm Sunday of The Lord's Passion. Show all posts

Friday, 11 April 2025

Mass Reading: Sunday - 13th April 2025

Gospel
Luke 19:28-40
Blessings on him who comes in the name of the Lord.


Jesus went on ahead, going up to Jerusalem.
When he drew near to Bethphage and Bethany,
at the mount that is called Olivet,
he sent two disciples,
saying, ‘Go into the village opposite,
where on entering you will find a colt tied,
on which no one has ever yet sat;
untie it and bring it here.
If any one asks you,
“Why are you untying it?”
you shall say this,
“The Lord has need of it.”’
So those who were sent
went away and found it as he had told them.
And as they were untying the colt,
its owners said to them,
‘Why are you untying the colt?’
And they said,
‘The Lord has need of it.’
And they brought it to Jesus,
and throwing their garments on the colt
they set Jesus upon it.
And as he rode along,
they spread their garments on the road.
As he was drawing near,
at the descent of the Mount of Olives,
the whole multitude of the disciples
began to rejoice and praise God with a loud voice
for all the mighty works that they had seen,
saying,
‘Blessed is the King who comes in the name of the Lord!
Peace in heaven and glory in the highest!’

And some of the Pharisees in the multitude said to him,
‘Teacher, rebuke your disciples.’
He answered,
‘I tell you, if these were silent,
the very stones would cry out.’


________


First reading
Isaiah 50:4-7

I did not cover my face against insult: I know I shall not be shamed


The Lord has given me
a disciple’s tongue.
So that I may know how to reply to the wearied
he provides me with speech.
Each morning he wakes me to hear,
to listen like a disciple.
The Lord has opened my ear.

For my part, I made no resistance,
neither did I turn away.
I offered my back to those who struck me,
my cheeks to those who tore at my beard;
I did not cover my face
against insult and spittle.

The Lord comes to my help,
so that I am untouched by the insults.
So, too, I set my face like flint;
I know I shall not be shamed.

The word of the Lord


________


Responsorial Psalm
Psalm 21(22):8-9,17-20,23-24


My God, my God, why have you forsaken me?

All who see me deride me.
    They curl their lips, they toss their heads.
‘He trusted in the Lord, let him save him;
    let him release him if this is his friend.’

My God, my God, why have you forsaken me?

Many dogs have surrounded me,
    a band of the wicked beset me.
They tear holes in my hands and my feet
    I can count every one of my bones.

My God, my God, why have you forsaken me?

They divide my clothing among them.
    They cast lots for my robe.
O Lord, do not leave me alone,
    my strength, make haste to help me!

My God, my God, why have you forsaken me?

I will tell of your name to my brethren
    and praise you where they are assembled.
‘You who fear the Lord give him praise;
    all sons of Jacob, give him glory.
    Revere him, Israel’s sons.

My God, my God, why have you forsaken me?


________


Second reading
Philippians 2:6-11

Christ humbled himself but God raised him high


His state was divine,
yet Christ Jesus did not cling
to his equality with God
but emptied himself
to assume the condition of a slave
and became as men are;
and being as all men are,
he was humbler yet,
even to accepting death,
death on a cross.
But God raised him high
and gave him the name
which is above all other names
so that all beings
in the heavens, on earth and in the underworld,
should bend the knee at the name of Jesus
and that every tongue should acclaim
Jesus Christ as Lord,
to the glory of God the Father.

The word of the Lord.


________


Gospel Acclamation
Phil2:8-9


Praise to you, O Christ, king of eternal glory!

Christ was humbler yet,
even to accepting death, death on a cross.
But God raised him high
and gave him the name which is above all names.

Praise to you, O Christ, king of eternal glory!


_________


The Passion of our Lord Jesus Christ according to Luke.


________


Luke 22:14-23:56
The Passion of our Lord Jesus Christ according to Luke

Key: N. Narrator. Jesus. O. Other single speaker. C. Crowd, or more than one speaker.


    N. When the hour came, Jesus took his place at table, and the apostles with him. And he said to them,

   I have longed to eat this passover with you before I suffer; because, I tell you, I shall not eat it again until it is fulfilled in the kingdom of God.

    N. Then, taking a cup, he gave thanks and said,

    Take this and share it among you, because from now on, I tell you, I shall not drink wine until the kingdom of God comes.

    N. Then he took some bread, and when he had given thanks, broke it and gave it to them, saying,

    This is my body which will be given for you; do this as a memorial of me.

    N. He did the same with the cup after supper, and said,

    This cup is the new covenant in my blood which will be poured out for you.

    And yet, here with me on the table is the hand of the man who betrays me. The Son of Man does indeed go to his fate even as it has been decreed, but alas for that man by whom he is betrayed!

    N. And they began to ask one another which of them it could be who was to do this thing.

    A dispute arose also between them about which should be reckoned the greatest, but he said to them,

    Among pagans it is the kings who lord it over them, and those who have authority over them are given the title Benefactor. This must not happen with you. No; the greatest among you must behave as if he were the youngest, the leader as if he were the one who serves. For who is the greater: the one at table or the one who serves? The one at table, surely? Yet here am I among you as one who serves!

    You are the men who have stood by me faithfully in my trials; and now I confer a kingdom on you, just as my Father conferred one on me: you will eat and drink at my table in my kingdom, and you will sit on thrones to judge the twelve tribes of Israel.

    Simon, Simon! Satan, you must know, has got his wish to sift you all like wheat; but I have prayed for you, Simon, that your faith may not fail, and once you have recovered, you in your turn must strengthen your brothers.

    N. He answered,

    O. Lord, I would be ready to go to prison with you, and to death.

    N. Jesus replied,

    ✠ I tell you, Peter, by the time the cock crows today you will have denied three times that you know me.

    N. He said to them,

    When I sent you out without purse or haversack or sandals, were you short of anything?

    N. They answered,

    C. No.

    N. He said to them,

    But now if you have a purse, take it; if you have a haversack, do the same; if you have no sword, sell your cloak and buy one, because I tell you these words of scripture have to be fulfilled in me: He let himself be taken for a criminal. Yes, what scripture says about me is even now reaching its fulfilment.

    N. They said,

    C. Lord, there are two swords here now.

    N. He said to them,

    That is enough!

    N. He then left to make his way as usual to the Mount of Olives, with the disciples following. When they reached the place he said to them,

    Pray not to be put to the test.

    N. Then he withdrew from them, about a stone’s throw away, and knelt down and prayed, saying,

    Father, if you are willing, take this cup away from me. Nevertheless, let your will be done, not mine.

    N. Then an angel appeared to him, coming from heaven to give him strength. In his anguish he prayed even more earnestly, and his sweat fell to the ground like great drops of blood.

    When he rose from prayer he went to the disciples and found them sleeping for sheer grief. He said to them,

    Why are you asleep? Get up and pray not to be put to the test.

    N. He was still speaking when a number of men appeared, and at the head of them the man called Judas, one of the Twelve, who went up to Jesus to kiss him. Jesus said,

    Judas, are you betraying the son of Man with a kiss?

    N. His followers, seeing what was happening, said,

    C. Lord, shall we use our swords?

    N. And one of them struck out at the high priest’s servant, and cut off his right ear. But at this Jesus spoke:

    Leave off! That will do!

    N. And touching the man’s ear he healed him.

    Then Jesus spoke to the chief priests and captains of the Temple guard and elders who had come for him. He said,

    ✠ Am I a brigand, that you had to set out with swords and clubs? When I was among you in the Temple day after day you never moved to lay hands on me. But this is your hour; this is the reign of darkness.

    N. They seized him then and led him away, and they took him to the high priest’s house. Peter followed at a distance. They had lit a fire in the middle of the courtyard and Peter sat down among them, and as he was sitting there by the blaze a servant-girl saw him, peered at him, and said,

    O. This person was with him too.

    N. But he denied it.

    O. Woman, I do not know him.

    N. Shortly afterwards someone else saw him and said,

    O. You are another of them.

    N. But Peter replied,

    O. I am not, my friend.

    N. About an hour later another man insisted, saying,

    O. This fellow was certainly with him. Why, he is a Galilean.

    N. Peter said,

    O. My friend, I do not know what you are talking about.

    N. At that instant, while he was still speaking, the cock crew, and the Lord turned and looked straight at Peter, and Peter remembered what the Lord had said to him, ‘Before the cock crows today, you will have disowned me three times.’ And he went outside and wept bitterly.

    Meanwhile the men who guarded Jesus were mocking and beating him. They blindfolded him and questioned him, saying,

    C. Play the prophet. Who hit you then?

    N. And they continued heaping insults on him.

    When day broke there was a meeting of the elders of the people, attended by the chief priests and scribes. He was brought before their council, and they said to him,

    C. If you are the Christ, tell us.

    N. He replied,

    If I tell you, you will not believe me, and if I question you, you will not answer. But from now on, the Son of Man will be seated at the right hand of the Power of God.

    N. Then they all said,

    C. So you are the Son of God then?

    N. He answered:

    It is you who say I am.

    N. They said,

    C. What need of witnesses have we now? We have heard it for ourselves from his own lips.

    N. The whole assembly then rose, and they brought him before Pilate.

    They began their accusation by saying,

    C. We found this man inciting our people to revolt, opposing payment of the tribute to Caesar, and claiming to be Christ, a king.

    N. Pilate put to him this question:

    O. Are you the king of the Jews?

    N. He replied,

    It is you who say it.

    N. Pilate then said to the chief priests and the crowd,

    O. I find no case against this man.

    N. But they persisted,

    C. He is inflaming the people with his teaching all over Judaea; it has come all the way from Galilee, where he started, down to here.

    N. When Pilate heard this, he asked if the man were a Galilean; and finding that he came under Herod’s jurisdiction he passed him over to Herod, who was also in Jerusalem at that time.

    Herod was delighted to see Jesus; he had heard about him and had been wanting for a long time to set eyes on him; moreover, he was hoping to see some miracle worked by him. So he questioned him at some length; but without getting any reply. Meanwhile the chief priests and the scribes were there, violently pressing their accusations. Then Herod, together with his guards, treated him with contempt and made fun of him; he put a rich cloak on him and sent him back to Pilate. And though Herod and Pilate had been enemies before, they were reconciled that same day.

    Pilate then summoned the chief priests and the leading men and the people. He said,

    O. You brought this man before me as a political agitator. Now I have gone into the matter myself in your presence and found no case against the man in respect of all the charges you bring against him. Nor has Herod either, since he has sent him back to us. As you can see, the man has done nothing that deserves death, So I shall have him flogged and then let him go.

    N. But as one man they howled,

    C. Away with him! Give us Barabbas! 

    N. (This man had been thrown into prison for causing a riot in the city and for murder.)

    Pilate was anxious to set Jesus free and addressed them again, but they shouted back,

    C. Crucify him! Crucify him!

    N. And for the third time he spoke to them,

    O. Why? What harm has this man done? I have found no case against him that deserves death, so I shall have him punished and then let him go.

    N. But they kept on shouting at the top of their voices, demanding that he should be crucified. And their shouts were growing louder.

    Pilate then gave his verdict: their demand was to be granted. He released the man they asked for, who had been imprisoned for rioting and murder, and handed Jesus over to them to deal with as they pleased.

    As they were leading him away they seized on a man, Simon from Cyrene, who was coming in from the country, and made him shoulder the cross and carry it behind Jesus. Large numbers of people followed him, and of women too, who mourned and lamented for him. But Jesus turned to them and said,

    Daughters of Jerusalem, do not weep for me; weep rather for yourselves and for your children. For the days will surely come when people will say, ‘Happy are those who are barren, the wombs that have never borne, the breasts that have never suckled!’ Then they will begin to say to the mountains, ‘Fall on us!’; to the hills, ‘Cover us.’ For if men use the green wood like this, what will happen when it is dry?

    N. Now with him they were also leading out two other criminals to be executed.

    When they reached the place called The Skull, they crucified him there and the two criminals also, one on the right, the other on the left. Jesus said,

    Father, forgive them; they do not know what they are doing.

    N. Then they cast lots to share out his clothing.

    The people stayed there watching him. As for the leaders, they jeered at him, saying,

    C. He saved others, let him save himself if he is the Christ of God, the Chosen One.

    N. The soldiers mocked him too, and when they approached to offer vinegar they said,

    C. If you are the king of the Jews, save yourself.

    N. Above him there was an inscription: ‘This is the King of the Jews.’

    One of the criminals hanging there abused him, saying,

    O. Are you not the Christ? Save yourself and us as well.

    N. But the other spoke up and rebuked him:

    O. Have you no fear of God at all? You got the same sentence as he did, but in our case we deserved it: we are paying for what we did. But this man has done nothing wrong. Jesus, remember me when you come into your kingdom.

    N. He replied,

    Indeed, I promise you, today you will be with me in paradise.

    N. It was now about the sixth hour and, with the sun eclipsed, a darkness came over the whole land until the ninth hour. The veil of the Temple was torn right down the middle; and when Jesus had cried out in a loud voice, he said,

    Father, into your hands I commit my spirit.

    N. With these words he breathed his last.

    All kneel and pause a moment

    When the centurion saw what had taken place, he gave praise to God and said,

    O. This was a great and good man.

    N. And when all the people who had gathered for the spectacle saw what had happened, they went home beating their breasts.

    All his friends stood at a distance; so also did the women who had accompanied him from Galilee, and they saw all this happen.

    Then a member of the council arrived, an upright and virtuous man named Joseph. He had not consented to what the others had planned and carried out. He came from Arimathaea, a Jewish town, and he lived in the hope of seeing the kingdom of God. This man went to Pilate and asked for the body of Jesus. He then took it down, wrapped it in a shroud and put him in a tomb which was hewn in stone in which no one had yet been laid. It was Preparation Day and the sabbath was imminent.

    Meanwhile the women who had come from Galilee with Jesus were following behind. They took note of the tomb and of the position of the body.

    Then they returned and prepared spices and ointments. And on the sabbath day they rested, as the Law required.

 

Mass Reflection: Sunday - 13th April 2025

 

IS 43:16-21; PS 126:1-6; PHIL 3: 8-14; JN 8:1-11

We now enter a week in our liturgical year that is like no other — Holy Week. The complete name for this Sunday’s liturgy is “Palm Sunday of the Lord’s Passion.” Let us do our best to live this week closely connected to our Lord whose passionate love for us knows no bounds — culminating in His death on the cross and His triumph over death — all for us.

Two very different responses to our Lord’s passion are highlighted during the Gospel reading from Luke today: the response of Simon of Cyrene and the response of Jesus’ acquaintances. Of Simon we are told, “They took hold of a certain Simon, a Cyrenian, who was coming in from the country; and after laying the cross on him, they made him carry it behind Jesus.” Whether Simon entered willingly and compassionately into this service or whether he took up the Cross of Christ with a grudge, we don’t know. What we do know is this: Simon did his part faithfully. He stayed near to Christ, carrying the Cross until our Lord reached Golgotha, the site of His crucifixion. We also know that Simon’s family were among the first of the early Christians. Staying near to Christ, embracing the Cross (quite literally), transformed his life and the life of his family.

In contrast, near the end of this Gospel account we are told of another reaction to Jesus’ passion and death, namely that “all His acquaintances stood at a distance.” They knew Jesus! They had heard him preaching and teaching, witnessed His signs and miracles, maybe even benefitted personally from them. Perhaps they did not participate in mocking Him or calling for His crucifixion. But they chose to stay a safe distance from Him when the going got tough. Unlike Simon, they refused to go too near to Christ.

Where will you place yourself this week? Keeping your distance from all the pain and suffering Christ endured? Or close by, staying near to Him like Simon did? It is when we go near to Christ that we can be transformed by Him. It is by embracing the crosses in our lives, stewarding them well rather than trying to run from them, that we become His true disciples.

Still unconvinced? Let the words of this Sunday’s Gospel this week speak to you personally:

“The chief priests and scribes…stood by accusing him harshly” and He did not defend Himself, for love of me.

“Herod and his soldiers treated him contemptuously and mocked him” and He stayed quiet, for love of me.

The crowd shouted, “Away with this man! Release Barabbas to us” and He let Himself be led away, for love of me.

“With loud shouts they persisted in calling for his crucifixion” and He did not object, for love of me.

“Even the soldiers jeered at Him” and He endured it patiently, for love of me.

“They crucified Him and the criminals there” and He died, for love of me.

Stay near to Christ this Holy Week — attend the Triduum services of Holy Thursday, Good Friday, and Holy Saturday, pray the Stations of the Cross, increase your fasting just a bit — and allow yourself to be transformed by His passionate love, so that this week indeed becomes a week like no other.

Friday, 31 March 2023

Mass Reflection: Sunday - 02nd April 2023

 IS 50:4-7; PS 22:8-9, 17-20, 23-24; PHIL 2:6-11; MT 26:14-27:66 or MT 27:11-54

We begin this Holy Week with the reading of the Lord’s Passion from the Gospel of Matthew. It is fitting that we Christian stewards focus our minds and hearts intensely this week on the steps of our Brother and Savior as He laid down His very life for us. 
 
Before we do so, let us first take a moment to examine the seemingly small acts of stewardship by some who encountered Jesus during this most eventful week.
 
One occurred when Jesus gave instructions to the disciples about the room where they would celebrate the Passover. Jesus said, “Go into the city to a certain man and tell him, “the teacher says… “In your house I shall celebrate the Passover with my disciples.” We do not know this man’s name but we do know that he agreed to this request — he shared the material gift of his home and the gift of hospitality so that Jesus had a place to celebrate the Passover. Little did he know that because of his good stewardship, his own home would be the site of the institution of the Eucharist!
 
There was also Simon the Cyrenian who offered the gift of his physical strength, helping the Lord to carry His Cross. Privilege of privileges!  
 
Consider, too, the actions of Joseph of Arimathea — he generously shared a material gift of the tomb that was his, and he gave the gift of service to our Lord by giving Him a proper burial. 
 
Then there were the "two Marys" who gave Jesus the gift of their time. Keeping watch in a tender vigil after His death, they “remained sitting there, facing the tomb.”
 
Each of these were simple acts of good stewardship, yet God used them in mighty ways. God invites each of us, too, to cooperate with Him in small ways through the sharing of our time, talents and material gifts. Small gifts can become mighty deeds when placed in God’s service.
 
And there is no greater motivation to embrace this stewardship way of life than to turn our attention in the week ahead to the details of the Passion that our Lord undertook for love of us. Consider just a few right now, but spend some time this week on your own or with your family,  pondering what Jesus has done for each one of us personally:
 
“Jesus took the bread, said the blessing, broke it, and… said, “Take and eat; this is my body” — for you!
 
“Then he took a cup, gave thanks…saying ‘Drink from it… for this is my blood of the covenant which will be shed on behalf of many’” — and for you!
 
He agonized in the garden over the sins of all mankind, taking them on Himself — for you.
 
“They spat in His face and struck Him, while some slapped Him” — He allowed it for you.
 
His dear friend Peter, denied, Him: “I do not know the man” — and Jesus endured this for you.
 
They bound Him, led Him away — for you.
 
He stood before the crowd, His own people, as they shouted, “Crucify Him!” — for you.
 
They mocked Him, stripped Him, whipped Him, nailed His hands and feet to the Cross — for you.
 
Finally, when there was literally nothing left to give, “He gave up His spirit” — for you.
 
Are we not compelled, as Christian stewards, to live now for Him, to give ourselves generously, in big ways and small — to Him Who has given us all that we have and are, Who has given His very Self?

Mass Reading: Sunday - 02nd April 2023

Gospel
Matthew 21:1-11
Blessings on him who comes in the name of the Lord!

When they drew near to Jerusalem 
and came to Bethphage, to the Mount of Olives, 
Jesus sent two disciples, saying to them, 
‘Go into the village facing you, 
and immediately you will find an ass tied,
and a colt with her: untie them and bring them to me. 
If anyone says anything to you, you shall say, 
“The Lord has need of them,”
and he will send them immediately.’
This took place to fulfil
what was spoken by the prophet, saying,
‘Tell the daughter of Sion, 
Behold, your king is coming to you, 
humble, and mounted on an ass, 
and on a colt, the foal of an ass.’

The disciples went and did as Jesus had directed them;
they brought the ass and the colt,
and put their garments on them, and he sat thereon.
Most of the crowd spread their garments on the road,
and others cut branches from the trees
and spread them on the road.
And the crowds that went before him
and that followed him shouted,
‘Hosanna to the Son of David!
Blessed is he who comes in the name of the Lord!
Hosanna in the highest!’
And when he entered Jerusalem,
all the city was stirred, saying, ‘Who is this?’
And the crowds said,
‘This is the prophet Jesus from Nazareth of Galilee.’


_________


First reading
Isaiah 50:4-7

I did not cover my face against insult: I know I shall not be shamed

The Lord has given me
a disciple’s tongue.
So that I may know how to reply to the wearied
he provides me with speech.
Each morning he wakes me to hear,
to listen like a disciple.
The Lord has opened my ear.

For my part, I made no resistance,
neither did I turn away.
I offered my back to those who struck me,
my cheeks to those who tore at my beard;
I did not cover my face
against insult and spittle.

The Lord comes to my help,
so that I am untouched by the insults.
So, too, I set my face like flint;
I know I shall not be shamed.

The word of the Lord.


________


Responsorial Psalm
Psalm 21(22):8-9,17-20,23-24

My God, my God, why have you forsaken me?

All who see me deride me.
    They curl their lips, they toss their heads.
‘He trusted in the Lord, let him save him;
    let him release him if this is his friend.’

My God, my God, why have you forsaken me?

Many dogs have surrounded me,
    a band of the wicked beset me.
They tear holes in my hands and my feet
    I can count every one of my bones.

My God, my God, why have you forsaken me?

They divide my clothing among them.
    They cast lots for my robe.
O Lord, do not leave me alone,
    my strength, make haste to help me!

My God, my God, why have you forsaken me?

I will tell of your name to my brethren
    and praise you where they are assembled.
‘You who fear the Lord give him praise;
    all sons of Jacob, give him glory.
    Revere him, Israel’s sons.

My God, my God, why have you forsaken me?


________


Second reading
Philippians 2:6-11

Christ humbled himself but God raised him high

His state was divine,
yet Christ Jesus did not cling
to his equality with God
but emptied himself
to assume the condition of a slave
and became as men are;
and being as all men are,
he was humbler yet,
even to accepting death,
death on a cross.
But God raised him high
and gave him the name
which is above all other names
so that all beings
in the heavens, on earth and in the underworld,
should bend the knee at the name of Jesus
and that every tongue should acclaim
Jesus Christ as Lord,
to the glory of God the Father.

The word of the Lord.


________


Gospel Acclamation
Phil2:8-9

Praise to you, O Christ, king of eternal glory!

Christ was humbler yet,
even to accepting death, death on a cross.
But God raised him high
and gave him the name which is above all names.

Praise to you, O Christ, king of eternal glory!


________

The Passion of our Lord Jesus Christ according to Matthew.

Matthew 26:14-27:66
The Passion of our Lord Jesus Christ according to Matthew

Key: N. Narrator. Jesus. O. Other single speaker. C. Crowd, or more than one speaker.

    N. One of the Twelve, the man called Judas Iscariot, went to the chief priests and said,

    O. What are you prepared to give me if I hand him over to you?

    N. They paid him thirty silver pieces, and from that moment he looked for an opportunity to betray him.

    Now on the first day of Unleavened Bread the disciples came to Jesus to say,

    C. Where do you want us to make the preparations for you to eat the passover?

    N. He replied:

    Go to so-and-so in the city and say to him, ‘The Master says: My time is near. It is at your house that I am keeping Passover with my disciples.’

    N. The disciples did what Jesus told them and prepared the Passover.

    When evening came he was at table with the twelve disciples. And while they were eating he said:

    I tell you solemnly, one of you is about to betray me.

    N. They were greatly distressed and started asking him in turn,

    C. Not I, Lord, surely?

    N. He answered,

    Someone who has dipped his hand into the dish with me will betray me. The Son of Man is going to his fate, as the scriptures say he will, but alas for that man by whom the Son of Man is betrayed! Better for that man if he had never been born!

    N. Judas, who was to betray him, asked in his turn,

    O. Not I, Rabbi, surely?

    N. Jesus answered:

    They are your own words.

    N. Now as they were eating, Jesus took some bread, and when he had said the blessing he broke it and gave it to the disciples and said:

    Take it and eat; this is my body.

    N. Then he took a cup, and when he had returned thanks he gave it to them, saying:

    Drink, all of you, from this, for this is my blood, the blood of the covenant, which is to be poured out for many for the forgiveness of sins. From now on, I tell you, I shall not drink wine until the day I drink the new wine with you in the kingdom of my Father.

    N. After psalms had been sung they left for the Mount of Olives. Then Jesus said to them,

    You will all lose faith in me this night, for the scripture says: I shall strike the shepherd and the sheep of the flock will be scattered, but after my resurrection I shall go before you to Galilee.

    N. At this, Peter said,

    O. Though all lose faith in you, I will never lose faith.

    N. Jesus answered him,

    ✠ I tell you solemnly, this very night, before the cock crows, you will have disowned me three times.

    N. Peter said to him,

    O. Even if I have to die with you, I will never disown you.

    N. And all the disciples said the same.

    Then Jesus came with them to a small estate called Gethsemane; and he said to his disciples,

    Stay here while I go over there to pray.

    N. He took Peter and the two sons of Zebedee with him. And sadness came over him, and great distress. Then he said to them,

    ✠ My soul is sorrowful to the point of death. Wait here and keep awake with me.

    N. And going on a little further he fell on his face and prayed:

    My Father, if it is possible, let this cup pass me by. Nevertheless, let it be as you, not I, would have it.

    N. He came back to the disciples and found them sleeping, and he said to Peter:

    ✠ So you had not the strength to keep awake with me one hour? You should be awake, and praying not to be put to the test. The spirit is willing, but the flesh is weak.

    N. Again, a second time, he went away and prayed:

    My Father, if this cup cannot pass by without my drinking it, your will be done!

    N. And he came back again and found them sleeping, their eyes were so heavy. Leaving them there, he went away again and prayed for the third time, repeating the same words. Then he came back to the disciples and said to them,

    ✠ You can sleep on now and take your rest. Now the hour has come when the Son of Man is to be betrayed into the hands of sinners. Get up! Let us go! My betrayer is already close at hand.

    N. He was still speaking when Judas, one of the Twelve, appeared, and with him a large number of men armed with swords and clubs, sent by the chief priests and elders of the people. Now the traitor had arranged a sign with them. He had said,

    O. ‘The one I kiss, he is the man. Take him in charge.’

    N. So he went straight up to Jesus and said,

    O. Greetings, Rabbi.

    N. and kissed him. Jesus said to him,

    My friend, do what you are here for.

    N. Then they came forward, seized Jesus and took him in charge. At that, one of the followers of Jesus grasped his sword and drew it; he struck out at the high priest’s servant, and cut off his ear. Jesus then said,

    Put your sword back, for all who draw the sword will die by the sword. Or do you think that I cannot appeal to my Father who would promptly send more than twelve legions of angels to my defence? But then, how would the scriptures be fulfilled that say this is the way it must be?

    N. It was at this time that Jesus said to the crowds,

    Am I a brigand, that you had to set out to capture me with swords and clubs? I sat teaching in the Temple day after day and you never laid hands on me.

    N. Now all this happened to fulfil the prophecies in scripture. Then all the disciples deserted him and ran away.

    The men who had arrested Jesus led him off to Caiaphas the high priest, where the scribes and the elders were assembled. Peter followed him at a distance, and when he reached the high priest’s palace, he went in and sat down with the attendants to see what the end would be.

    The chief priests and the whole Sanhedrin were looking for evidence against Jesus, however false, on which they might pass the death sentence. But they could not find any, though several lying witnesses came forward. Eventually two stepped forward and made a statement,

    O. This man said: ‘I have power to destroy the Temple of God and in three days build it up.’

    N. The high priest then stood up and said to him,

    O. Have you no answer to that? What is this evidence these men are bringing against you?

    N. But Jesus was silent. And the high priest said to him,

    O. I put you on oath by the living God to tell us if you are the Christ, the Son of God.

    N. Jesus answered:

    The words are your own. Moreover, I tell you that from this time onward you will see the Son of Man seated at the right hand of the Power and coming on the clouds of heaven.

    N. At this, the high priest tore his clothes and said,

    O. He has blasphemed. What need of witnesses have we now? There! You have just heard the blasphemy. What is your opinion?

    N. They answered,

    C. He deserves to die.

    N. Then they spat in his face and hit him with their fists; others said as they struck him,

    C. Play the prophet, Christ! Who hit you then?

    N. Meanwhile Peter was sitting outside in the courtyard, and a servant-girl came up to him and said,

    O. You too were with Jesus the Galilean.

    N. But he denied it in front of them all, saying:

    O. I do not know what you are talking about.

    N. When he went out to the gateway another servant-girl saw him and said to the people there,

    O. This man was with Jesus the Nazarene.

    N. And again, with an oath, he denied it:

    O. I do not know the man.

    N. A little later the bystanders came up and said to Peter,

    C. You are one of them for sure! Why, your accent gives you away.

    Then he started calling down curses on himself and swearing:

    O. I do not know the man.

    N. At that moment the cock crew, and Peter remembered what Jesus had said, ‘Before the cock crows you will have disowned me three times.’ And he went outside and wept bitterly.

    When morning came, all the chief priests and the elders of the people met in council to bring about the death of Jesus. They had him bound, and led him away to hand him over to Pilate, the governor.

    When he found that Jesus had been condemned, Judas his betrayer was filled with remorse and took the thirty silver pieces back to the chief priests and elders, saying:

    O. I have sinned. I have betrayed innocent blood.

    N. They replied:

    C. What is that to us? That is your concern.

    N. And flinging down the silver pieces in the sanctuary he made off and hanged himself. The chief priests picked up the silver pieces and said,

    C. It is against the Law to put this into the treasury: it is blood-money.

    N. So they discussed the matter and bought the potter’s field with it as a graveyard for foreigners, and this is why the field is called the Field of Blood today. The words of the prophet Jeremiah were then fulfilled: And they took the thirty silver pieces, the sum at which the precious One was priced by children of Israel, and they gave them for the potter’s field, just as the Lord directed me.

    Jesus, then, was brought before the governor, and the governor put to him this question:

    O. Are you the king of the Jews?

    N. Jesus replied,

    It is you who say it.

    N. But when he was accused by the chief priests and the elders he refused to answer at all. Pilate then said to him,

    O. Do you not hear how many charges they have brought against you?

    N. But to the governor’s complete amazement, he offered no reply to any of the charges.

    At festival time it was the governor’s practice to release a prisoner for the people, anyone they chose. Now there was at that time a notorious prisoner whose name was Barabbas. So when the crowd gathered, Pilate said to them,

    O. Which do you want me to release for you: Barabbas, or Jesus who is called Christ?

    N. For Pilate knew it was out of jealousy that they had handed him over. Now as he was seated in the chair of judgement, his wife sent him a message,

    O. Have nothing to do with that man; I have been upset all day by a dream I had about him.

    N. The chief priests and the elders, however, had persuaded the crowd to demand the release of Barabbas and the execution of Jesus. So when the governor spoke and asked them,

    O. Which of the two do you want me to release for you?

    N. they said, 

    C. Barabbas.

    N. Pilate said to them:

    O. But in that case, what am I to do with Jesus who is called Christ?

    N. They all said:

    C. Let him be crucified!

    N. Pilate asked:

    O. Why? What harm has he done?

    N. But they shouted all the louder, 

    C. Let him be crucified!

    N. Then Pilate saw that he was making no impression, that in fact a riot was imminent. So he took some water, washed his hands in front of the crowd and said,

    O. I am innocent of this man’s blood. It is your concern.

    N. And the people, to a man, shouted back,

    C. His blood be on us and on our children!

    N. Then he released Barabbas for them. He ordered Jesus to be first scourged and then handed over to be crucified.

    The governor’s soldiers took Jesus with them into the Praetorium and collected the whole cohort round him. Then they stripped him and made him wear a scarlet cloak, and having twisted some thorns into a crown they put this on his head and placed a reed in his right hand. To make fun of him they knelt to him saying,

    C. Hail, king of the Jews!

    N. And they spat on him and took the reed and struck him on the head with it. And when they had finished making fun of him, they took off the cloak and dressed him in his own clothes and led him away to crucify him.

    On their way out, they came across a man from Cyrene, Simon by name, and enlisted him to carry his cross. When they had reached a place called Golgotha, that is, the place of the skull, they gave him wine to drink mixed with gall, which he tasted but refused to drink. When they had finished crucifying him they shared out his clothing by casting lots, and then sat down and stayed there keeping guard over him.

    Above his head was placed the charge against him; it read: ‘This is Jesus, the King of the Jews.’ At the same time two robbers were crucified with him, one on the right and one on the left.

    The passers-by jeered at him; they shook their heads and said,

    C. So you would destroy the Temple and rebuild it in three days! Then save yourself! If you are God’s son, come down from the cross!

    N. The chief priests with the scribes and elders mocked him in the same way, saying:

    C. He saved others; he cannot save himself. He is the king of Israel; let him come down from the cross now, and we will believe in him. He puts his trust in God; now let God rescue him if he wants him. For he did say, ‘I am the son of God.’

    N. Even the robbers who were crucified with him taunted him in the same way.

    From the sixth hour there was darkness over all the land until the ninth hour. And about the ninth hour, Jesus cried out in a loud voice,

    Eli, Eli, lama sabachthani?

    N. That is, ‘My God, my God, why have you deserted me?’ When some of those who stood there heard this, they said,

    C. The man is calling on Elijah.

    N. and one of them quickly ran to get a sponge which he dipped in vinegar and, putting it on a reed, gave it him to drink. The rest of them said:

    C. Wait! See if Elijah will come to save him.

    N. But Jesus, again crying out in a loud voice, yielded up his spirit.

    Here all kneel and pause for a short time.

    At that, the veil of the Temple was torn in two from top to bottom; the earth quaked; the rocks were split; the tombs opened and the bodies of many holy men rose from the dead, and these, after his resurrection, came out of the tombs, entered the Holy City and appeared to a number of people. Meanwhile the centurion, together with the others guarding Jesus, had seen the earthquake and all that was taking place, and they were terrified and said,

    C. In truth this was a son of God.

    N. And many women were there, watching from a distance, the same women who had followed Jesus from Galilee and looked after him. Among them were Mary of Magdala, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.

    When it was evening, there came a rich man of Arimathaea, called Joseph, who had himself become a disciple of Jesus. This man went to Pilate and asked for the body of Jesus. Pilate thereupon ordered it to be handed over. So Joseph took the body, wrapped it in a clean shroud and put it in his own new tomb which he had hewn out of the rock. He then rolled a large stone across the entrance of the tomb and went away. Now Mary of Magdala and the other Mary were there, sitting opposite the sepulchre.

    Next day, that is, when Preparation Day was over, the chief priests and the Pharisees went in a body to Pilate and said to him,

    C. Your Excellency, we recall that this impostor said, while he was still alive, ‘After three days I shall rise again.’ Therefore give the order to have the sepulchre kept secure until the third day, for fear his disciples come and steal him away and tell the people, ‘He has risen from the dead.’ This last piece of fraud would be worse than what went before.

    N. Pilate said to them:

    O. You may have your guard. Go and make all as secure as you know how.

    N. So they went and made the sepulchre secure, putting seals on the stone and mounting a guard.



Saturday, 9 April 2022

Mass Reflection: Sunday - 10th April 2022

 

We now enter a week in our liturgical year that is like no other — Holy Week. The complete name for this Sunday’s liturgy is “Palm Sunday of the Lord’s Passion.” Let us do our best to live this week closely connected to our Lord whose passionate love for us knows no bounds — culminating in His death on the cross and His triumph over death — all for us.
 
Two very different responses to our Lord’s passion are highlighted during the Gospel reading from Luke today: the response of Simon of Cyrene and the response of Jesus’ acquaintances. Of Simon we are told, “They took hold of a certain Simon, a Cyrenian, who was coming in from the country; and after laying the cross on him, they made him carry it behind Jesus.” Whether Simon entered willingly and compassionately into this service or whether he took up the Cross of Christ with a grudge, we don’t know. What we do know is this:  Simon did his part faithfully. He stayed near to Christ, carrying the Cross until our Lord reached Golgotha, the site of His crucifixion. We also know that Simon’s family were among the first of the early Christians. Staying near to Christ, embracing the Cross (quite literally), transformed his life and the life of his family.
 
In contrast, near the end of this Gospel account we are told of another reaction to Jesus’ passion and death, namely that “all His acquaintances stood at a distance.” They knew Jesus! They had heard him preaching and teaching, witnessed His signs and miracles, maybe even benefitted personally from them. Perhaps they did not participate in mocking Him or calling for His crucifixion. But they chose to stay a safe distance from Him when the going got tough. Unlike Simon, they refused to go too near to Christ.
 
Where will you place yourself this week? Keeping your distance from all the pain and suffering Christ endured? Or close by, staying near to Him like Simon did? It is when we go near to Christ that we can be transformed by Him. It is by embracing the crosses in our lives, stewarding them well rather than trying to run from them, that we become His true disciples.
 
Still unconvinced? Let the words of this Sunday’s Gospel this week speak to you personally:
 
“The chief priests and scribes…stood by accusing him harshly” and He did not defend Himself, for love of me.
 
“Herod and his soldiers treated him contemptuously and mocked him” and He stayed quiet, for love of me.
 
The crowd shouted, “Away with this man! Release Barabbas to us” and He let Himself be led away, for love of me.
 
“With loud shouts they persisted in calling for his crucifixion” and He did not object, for love of me.
 
“Even the soldiers jeered at Him” and He endured it patiently, for love of me.
 
“They crucified Him and the criminals there” and He died, for love of me.
 
Stay near to Christ this Holy Week — attend the Triduum services of Holy Thursday, Good Friday, and Holy Saturday, pray the Stations of the Cross, increase your fasting just a bit — and allow yourself to be transformed by His passionate love, so that this week indeed becomes a week like no other.

Mass Reading: Sunday - 10th April 2022

First reading
Isaiah 50:4-7

I did not cover my face against insult: I know I shall not be shamed
The Lord has given me
a disciple’s tongue.
So that I may know how to reply to the wearied
he provides me with speech.
Each morning he wakes me to hear,
to listen like a disciple.
The Lord has opened my ear.
For my part, I made no resistance,
neither did I turn away.
I offered my back to those who struck me,
my cheeks to those who tore at my beard;
I did not cover my face
against insult and spittle.
The Lord comes to my help,
so that I am untouched by the insults.
So, too, I set my face like flint;
I know I shall not be shamed.

The word of the Lord.

________


Responsorial Psalm
Psalm 21(22):8-9,17-20,23-24

My God, my God, why have you forsaken me?

All who see me deride me.
    They curl their lips, they toss their heads.
‘He trusted in the Lord, let him save him;
    let him release him if this is his friend.’

My God, my God, why have you forsaken me?

Many dogs have surrounded me,
    a band of the wicked beset me.
They tear holes in my hands and my feet
    I can count every one of my bones.

My God, my God, why have you forsaken me?

They divide my clothing among them.
    They cast lots for my robe.
O Lord, do not leave me alone,
    my strength, make haste to help me!

My God, my God, why have you forsaken me?

I will tell of your name to my brethren
    and praise you where they are assembled.
‘You who fear the Lord give him praise;
    all sons of Jacob, give him glory.
    Revere him, Israel’s sons.

My God, my God, why have you forsaken me?

________


Second reading
Philippians 2:6-11

Christ humbled himself but God raised him high
His state was divine,
yet Christ Jesus did not cling
to his equality with God
but emptied himself
to assume the condition of a slave
and became as men are;
and being as all men are,
he was humbler yet,
even to accepting death,
death on a cross.
But God raised him high
and gave him the name
which is above all other names
so that all beings
in the heavens, on earth and in the underworld,
should bend the knee at the name of Jesus
and that every tongue should acclaim
Jesus Christ as Lord,
to the glory of God the Father.

The word of the Lord.

________


Gospel Acclamation
Phil2:8-9

Praise to you, O Christ, king of eternal glory!

Christ was humbler yet,
even to accepting death, death on a cross.
But God raised him high
and gave him the name which is above all names.

Praise to you, O Christ, king of eternal glory!

________

The Passion of our Lord Jesus Christ according to Luke

Luke 22:14-23:56
The Passion of our Lord Jesus Christ according to Luke

Key: N. Narrator. ✠ Jesus. O. Other single speaker. C. Crowd, or more than one speaker.

    N. When the hour came, Jesus took his place at table, and the apostles with him. And he said to them,

    ✠ I have longed to eat this passover with you before I suffer; because, I tell you, I shall not eat it again until it is fulfilled in the kingdom of God.

    N. Then, taking a cup, he gave thanks and said,

    ✠ Take this and share it among you, because from now on, I tell you, I shall not drink wine until the kingdom of God comes.

    N. Then he took some bread, and when he had given thanks, broke it and gave it to them, saying,

    ✠ This is my body which will be given for you; do this as a memorial of me.

    N. He did the same with the cup after supper, and said,

    ✠ This cup is the new covenant in my blood which will be poured out for you.

    And yet, here with me on the table is the hand of the man who betrays me. The Son of Man does indeed go to his fate even as it has been decreed, but alas for that man by whom he is betrayed!

    N. And they began to ask one another which of them it could be who was to do this thing.

    A dispute arose also between them about which should be reckoned the greatest, but he said to them,

    ✠ Among pagans it is the kings who lord it over them, and those who have authority over them are given the title Benefactor. This must not happen with you. No; the greatest among you must behave as if he were the youngest, the leader as if he were the one who serves. For who is the greater: the one at table or the one who serves? The one at table, surely? Yet here am I among you as one who serves!

    You are the men who have stood by me faithfully in my trials; and now I confer a kingdom on you, just as my Father conferred one on me: you will eat and drink at my table in my kingdom, and you will sit on thrones to judge the twelve tribes of Israel.

    Simon, Simon! Satan, you must know, has got his wish to sift you all like wheat; but I have prayed for you, Simon, that your faith may not fail, and once you have recovered, you in your turn must strengthen your brothers.

    N. He answered,

    O. Lord, I would be ready to go to prison with you, and to death.

    N. Jesus replied,

    ✠ I tell you, Peter, by the time the cock crows today you will have denied three times that you know me.

    N. He said to them,

    ✠ When I sent you out without purse or haversack or sandals, were you short of anything?

    N. They answered,

    C. No.

    N. He said to them,

    ✠ But now if you have a purse, take it; if you have a haversack, do the same; if you have no sword, sell your cloak and buy one, because I tell you these words of scripture have to be fulfilled in me: He let himself be taken for a criminal. Yes, what scripture says about me is even now reaching its fulfilment.

    N. They said,

    C. Lord, there are two swords here now.

    N. He said to them,

    ✠ That is enough!

    N. He then left to make his way as usual to the Mount of Olives, with the disciples following. When they reached the place he said to them,

    ✠ Pray not to be put to the test.

    N. Then he withdrew from them, about a stone’s throw away, and knelt down and prayed, saying,

    ✠ Father, if you are willing, take this cup away from me. Nevertheless, let your will be done, not mine.

    N. Then an angel appeared to him, coming from heaven to give him strength. In his anguish he prayed even more earnestly, and his sweat fell to the ground like great drops of blood.

    When he rose from prayer he went to the disciples and found them sleeping for sheer grief. He said to them,

    ✠ Why are you asleep? Get up and pray not to be put to the test.

    N. He was still speaking when a number of men appeared, and at the head of them the man called Judas, one of the Twelve, who went up to Jesus to kiss him. Jesus said,

    ✠ Judas, are you betraying the son of Man with a kiss?

    N. His followers, seeing what was happening, said,

    C. Lord, shall we use our swords?

    N. And one of them struck out at the high priest’s servant, and cut off his right ear. But at this Jesus spoke:

    ✠ Leave off! That will do!

    N. And touching the man’s ear he healed him.

    Then Jesus spoke to the chief priests and captains of the Temple guard and elders who had come for him. He said,

    ✠ Am I a brigand, that you had to set out with swords and clubs? When I was among you in the Temple day after day you never moved to lay hands on me. But this is your hour; this is the reign of darkness.

    N. They seized him then and led him away, and they took him to the high priest’s house. Peter followed at a distance. They had lit a fire in the middle of the courtyard and Peter sat down among them, and as he was sitting there by the blaze a servant-girl saw him, peered at him, and said,

    O. This person was with him too.

    N. But he denied it.

    O. Woman, I do not know him.

    N. Shortly afterwards someone else saw him and said,

    O. You are another of them.

    N. But Peter replied,

    O. I am not, my friend.

    N. About an hour later another man insisted, saying,

    O. This fellow was certainly with him. Why, he is a Galilean.

    N. Peter said,

    O. My friend, I do not know what you are talking about.

    N. At that instant, while he was still speaking, the cock crew, and the Lord turned and looked straight at Peter, and Peter remembered what the Lord had said to him, ‘Before the cock crows today, you will have disowned me three times.’ And he went outside and wept bitterly.

    Meanwhile the men who guarded Jesus were mocking and beating him. They blindfolded him and questioned him, saying,

    C. Play the prophet. Who hit you then?

    N. And they continued heaping insults on him.

    When day broke there was a meeting of the elders of the people, attended by the chief priests and scribes. He was brought before their council, and they said to him,

    C. If you are the Christ, tell us.

    N. He replied,

    ✠ If I tell you, you will not believe me, and if I question you, you will not answer. But from now on, the Son of Man will be seated at the right hand of the Power of God.

    N. Then they all said,

    C. So you are the Son of God then?

    N. He answered:

    ✠ It is you who say I am.

    N. They said,

    C. What need of witnesses have we now? We have heard it for ourselves from his own lips.

    N. The whole assembly then rose, and they brought him before Pilate.

    They began their accusation by saying,

    C. We found this man inciting our people to revolt, opposing payment of the tribute to Caesar, and claiming to be Christ, a king.

    N. Pilate put to him this question:

    O. Are you the king of the Jews?

    N. He replied,

    ✠ It is you who say it.

    N. Pilate then said to the chief priests and the crowd,

    O. I find no case against this man.

    N. But they persisted,

    C. He is inflaming the people with his teaching all over Judaea; it has come all the way from Galilee, where he started, down to here.

    N. When Pilate heard this, he asked if the man were a Galilean; and finding that he came under Herod’s jurisdiction he passed him over to Herod, who was also in Jerusalem at that time.

    Herod was delighted to see Jesus; he had heard about him and had been wanting for a long time to set eyes on him; moreover, he was hoping to see some miracle worked by him. So he questioned him at some length; but without getting any reply. Meanwhile the chief priests and the scribes were there, violently pressing their accusations. Then Herod, together with his guards, treated him with contempt and made fun of him; he put a rich cloak on him and sent him back to Pilate. And though Herod and Pilate had been enemies before, they were reconciled that same day.

    Pilate then summoned the chief priests and the leading men and the people. He said,

    O. You brought this man before me as a political agitator. Now I have gone into the matter myself in your presence and found no case against the man in respect of all the charges you bring against him. Nor has Herod either, since he has sent him back to us. As you can see, the man has done nothing that deserves death, So I shall have him flogged and then let him go.

    N. But as one man they howled,

    C. Away with him! Give us Barabbas! 

    N. (This man had been thrown into prison for causing a riot in the city and for murder.)

    Pilate was anxious to set Jesus free and addressed them again, but they shouted back,

    C. Crucify him! Crucify him!

    N. And for the third time he spoke to them,

    O. Why? What harm has this man done? I have found no case against him that deserves death, so I shall have him punished and then let him go.

    N. But they kept on shouting at the top of their voices, demanding that he should be crucified. And their shouts were growing louder.

    Pilate then gave his verdict: their demand was to be granted. He released the man they asked for, who had been imprisoned for rioting and murder, and handed Jesus over to them to deal with as they pleased.

    As they were leading him away they seized on a man, Simon from Cyrene, who was coming in from the country, and made him shoulder the cross and carry it behind Jesus. Large numbers of people followed him, and of women too, who mourned and lamented for him. But Jesus turned to them and said,

    ✠ Daughters of Jerusalem, do not weep for me; weep rather for yourselves and for your children. For the days will surely come when people will say, ‘Happy are those who are barren, the wombs that have never borne, the breasts that have never suckled!’ Then they will begin to say to the mountains, ‘Fall on us!’; to the hills, ‘Cover us.’ For if men use the green wood like this, what will happen when it is dry?

    N. Now with him they were also leading out two other criminals to be executed.

    When they reached the place called The Skull, they crucified him there and the two criminals also, one on the right, the other on the left. Jesus said,

    ✠ Father, forgive them; they do not know what they are doing.

    N. Then they cast lots to share out his clothing.

    The people stayed there watching him. As for the leaders, they jeered at him, saying,

    C. He saved others, let him save himself if he is the Christ of God, the Chosen One.

    N. The soldiers mocked him too, and when they approached to offer vinegar they said,

    C. If you are the king of the Jews, save yourself.

    N. Above him there was an inscription: ‘This is the King of the Jews.’

    One of the criminals hanging there abused him, saying,

    O. Are you not the Christ? Save yourself and us as well.

    N. But the other spoke up and rebuked him:

    O. Have you no fear of God at all? You got the same sentence as he did, but in our case we deserved it: we are paying for what we did. But this man has done nothing wrong. Jesus, remember me when you come into your kingdom.

    N. He replied,

    ✠ Indeed, I promise you, today you will be with me in paradise.

    N. It was now about the sixth hour and, with the sun eclipsed, a darkness came over the whole land until the ninth hour. The veil of the Temple was torn right down the middle; and when Jesus had cried out in a loud voice, he said,

    ✠ Father, into your hands I commit my spirit.

    N. With these words he breathed his last.

    All kneel and pause a moment

    When the centurion saw what had taken place, he gave praise to God and said,

    O. This was a great and good man.

    N. And when all the people who had gathered for the spectacle saw what had happened, they went home beating their breasts.

    All his friends stood at a distance; so also did the women who had accompanied him from Galilee, and they saw all this happen.

    Then a member of the council arrived, an upright and virtuous man named Joseph. He had not consented to what the others had planned and carried out. He came from Arimathaea, a Jewish town, and he lived in the hope of seeing the kingdom of God. This man went to Pilate and asked for the body of Jesus. He then took it down, wrapped it in a shroud and put him in a tomb which was hewn in stone in which no one had yet been laid. It was Preparation Day and the sabbath was imminent.

    Meanwhile the women who had come from Galilee with Jesus were following behind. They took note of the tomb and of the position of the body.

    Then they returned and prepared spices and ointments. And on the sabbath day they rested, as the Law required.